“The point of stultification”

The August 23 issue of WORLD and the September 8-15 issue of TIME both contain commentaries on the obsession many people today seem to have with technology–particularly of the hand-held variety. I find it interesting that two completely different publications with completely different worldviews both took a similar approach to the same topic within such a small time frame.

In WORLD, Janie B. Cheaney’s column, entitled “Generation distraction,” starts off imagining what it would have been like if Pentecost had occurred only a year ago, in a culture so obsessed with digital technology. After this imagining she writes, “This corrupt generation is still corrupt–they all are. But this generation is also supremely, unprecedentedly, distracted. And that may be even worse.” Cheaney goes on to postulate on the possibility that this distraction “suspends the normal course of sin by disengaging desire.” That is an interesting idea, and one that could be fully explored. Later, she asks whether it might be possible that crime rates have fallen in the past ten years because “our many distractions consumed some of our evil desires.” More than likely, though, the reality is this assertion Cheaney makes: “If we lust after the latest in technology, it’s only so we can be distracted better. Smartphones allow us to carry our distractions everywhere we go. Google Glass, an ‘optical head-mounted display,’ allows us to wear them. Up next: live feeds embedded in the brain, a science-fiction fantasy that may not be far off.”

Ultimately, this level of distraction is not going to aid in anyone’s sanctification. Cheaney cites pornography as just one example, what she calls “the obvious example.” We have all heard the stories of the days of yesteryear when pornography was accessible only in photographs or magazines that were kept hidden in shops and hidden at home, often in a secret stash it was hoped no one would find. With the advent of videos, pornographic movies became available. Still, stores that sold or rented them generally had them in separate spaces that were not visible to the general public and were accessible only to adults. And there was still, in general, a desire to be discreet about the use such material. Then the internet made it possible for anyone with a computer and an internet connection to access pornography almost anytime. And that was not all that long ago; I never sent an e-mail until my freshman year of college. All of the portable devices that provide internet connectivity now, and the nearly ubiquitous availability of wireless connections, mean that anyone who wants to view pornography can access it almost anywhere.

While pornography may be the “obvious example” though, there are plenty of other things that digital technology tempt us with–even many that in and of themselves are not bad. E-mail is a wonderful communication tool, one that I use frequently and very much appreciate. However, having had a BlackBerry, I know that if I can access my e-mail anytime I am prone to do just that. Not only do I like the idea of not being accessible at every moment of every day to whoever may want me at that moment, I need to disconnect from the those demands from time to time. In other words, even if I wanted to have constant access to my e-mail, is that really healthy? Do I really need to get notified every time there is a status update on Facebook, or could it wait until next time I sign in on my computer? I’ve made the decision that I don’t need, or particularly want, that access, so I have, by choice the simplest, dumbest cell phone I can find. It doesn’t even have a camera. (Gasp!) I use it to make and receive phone calls and texts, and that’s it. I cannot even receive pictures sent by someone else. I am not suggesting that this disconnect from the digital world makes me any better than anyone else, or even that it is for everyone. I am well aware that there are some times when the ability to access the internet via my phone would be really convenient. I am simply making the point that it is entirely possible to live a full and content life without it.

That is the point that Patton Oswalt makes in his TIME column, entitled “Why I Quit Twitter–and Will Again.” He explains that on June 1 he decided to take a break from all social media, planning not to return until after Labor Day. Initially he jokes about all the incredible things he accomplished without the distraction of social media, only to come clean and say that none of those incredible things really happened. What did really happen though, was this: “A couple of times, in line at a grocery store or coffee shop, instead of taking out my phone to stiff-arm the creeping ennui, I’d look around instead. At the world. At the people around me.” Did you even realize that we arrived at a point in our culture where this kind of behavior is novel–worthy of an entire column in one of the nation’s preeminent news magazines? Oswalt may not have realized it until he was the one not checking his phone. What did he see when he resisted the phone and looked around him? “Most of them [were] looking at their phones. We now inhabit a planet where the majority of population is constantly staring downward, entranced, twiddling like carpenter ants. Do pickpockets know they’re living in a second renaissance?”

The TIME column also features to startling statistics about the current addiction to smartphones. “Millenials and Gen X-ers keep their smartphones handy 22 hours a day,” says one. “The first thing that 80% of Americans do after waking is check their smartphone,” says the other. You may think my use of the word “addiction” was too strong, but try naming any other activity someone could be involved in twenty-two hours a day or consistently do immediately upon waking and not have it be considered an addiction….

Toward the end of her column Cheaney, drawing on Neil Postman’s seminal work Amusing Ourselves to Death, writes, “As a society, we’re in danger of distracting ourselves to the point of stultification. Ominous events become last week’s news cycle. Enemies steal past our outer defenses while we’re looking elsewhere. Everything matters, so nothing does. Little by little, we insulate ourselves from desire, the longing at our core that makes us human, both for good and evil.”

Digital technology and social media can be wonderful tools, so long as we use them rather than letting them consume us. In Ephesians 5:18, in The Living Bible, Paul writes, “Don’t drink too much wine, for many evils lie along that path; be filled instead with the Holy Spirit and controlled by him.” I do not think it would be wrong to suggest that the exact same principle applies to digital technology. If I may so bold, “Don’t become obsessed with technology, for many evils lie along that path.”

Live It Out, part 2

Last time I addressed specifically the importance of living out our faith so that people will see demonstrated in us that which we say we believe. Several years ago I explored this idea as it pertains to Christians in the workplace. I had seen, as you no doubt have, an abundance of material in bookstores, online, at conferences and in graduate programs about what it takes to be a good and effective leader. Even within the Christian world, however, I was finding very little about what it means to be a good employee. While we are all called to be leaders (I like to say “if you’re breathing, you’re leading”) we are not all called to serve in formal leadership positions. Nevertheless, we all have responsibilities to do our best within whatever capacity we may serve. As a result of my studies and fleshing out some ideas that had been percolating in my mind I eventually developed a course entitled “UNTO THE LORD: The Roles and Responsibilities of the Christian Worker.” Through that course I (I hope) demonstrated what Christians are called to do no matter where they work or what they do because they are representing Christ. I hope someday to turn the course into a book, but that has not happened yet. I have been pleased to see that a few books related to this idea have emerged in the past few years, so perhaps others, too, are recognizing this often-forgotten area of the Christian life.

R.C. Sproul, Jr. addresses this idea in his “Seek Ye First” column in the September 2014 issue of Tabletalk. His column is titled “The World and All” and in it he points out that Christians are all too often guilty of separating the kingdom of God from the everyday activities of our lives. He explains that when Jesus told Pilate that His kingdom is not of this world, He was not suggesting that our Christianity is to be limited to what I will call church world. “It is true that Jesus distinguished His kingdom from the kingdoms of this world,” Sproul writes. “The difference, however, is not dimensional or geographic. Rather, the difference is in terms of our weaponry. What sets apart the kingdom of God is that the soldiers of the King do not fight with swords and spears.” In other words, Jesus’ kingdom is not of this world only insofar as He was not planning to lead a rebellion against the Roman government (much to the dismay of Judas and others) and He is not calling us to use bullets or bombs to overthrow the United States government. But He is calling us to be about the business of His kingdom every day and in everything that we do.

Sproul goes on to write this…

When we forget the glorious truth that Jesus’ kingdom is everywhere, that all authority in heaven and on earth has been given unto Him, we end up dividing His realm. We think the real kingdom is where the church is, where it is doing ‘churchy’ things. When we are praying, when we are giving and receiving the sacraments, when we are preaching or hearing sermons, then we have entered into His kingdom. When, however, we are making widgets, buying groceries, or coaching Little League, then we have left the safety of the kingdom and have ventured into the world.

The truth is, of course, that His reign is universal. We do not move into and out of His kingdom so much as we vacillate between recognizing it and failing to recognize it, manifesting it or failing to manifest it. When we leave the church, and enter into that which is para–alongside–the church, we are not crossing some kind of border, entering into Pilate’s realm. Because we are still within the kingdom of our Lord, we are still to be about our Lord’s business. We are to do all that we do as unto Him.

In other words, regardless of where we live or what we do, every believer is called to full-time Christian ministry. We may not work for a Christian company or be paid by a mission board. We may not carry a Bible to work or be employed someplace where meetings start and/or end with prayer. Yet we all are called to do everything we do for God. That means whether we are stitching a wound, filling out tax forms, collecting garbage, mopping a floor, remodeling a house, selling a pair of jeans, fixing or serving food, investing money or answering phones we are just as much within the kingdom of God and called to live out our faith as if we were pastors, Christian school teachers or missionaries. Sproul writes, “The plumber, then, if he serves our Lord, is a parachurch worker. he is most assuredly in ministry. And make no mistake about it: there is a Christian way to do plumbing.”

This is a crucial lesson for all of us to learn. It is one that I strive diligently to communicate to the students at the school where I serve…they do not have to go to a Christian college or work in a church in order to live out their faith. We strive to show our students how biblical principles are connected to and relevant to every area of study, every occupation and every life choice. I am in a setting where I am privileged to have both that opportunity and responsibility. But it is not one that should be unique to me or those of us in Christian education. Every Christian should seek to apply the teachings of Scripture in their every day lives. Every Christian parent should seek to teach their children that the Bible is not just for Sundays, but is relevant and applicable every day and in every setting.

Paul says in I Corinthians 10:31, “…whether you eat or drink, or whatever you do, do all to the glory of God.” He says again, in Colossians 3:23, “And whatever you do, do it heartily, as to the Lord and not to men.” Whatever you do is all encompassing; it excludes nothing. Wherever you are and whatever you do…live it out.