Memorial Day is a day set aside in the United States to remember those who have given their lives in service to our country—who have served in the Armed Forces to protect the freedoms that we enjoy as citizens of the United States of America. It is, to borrow words from Lincoln’s Gettysburg Address, “altogether fitting and proper that we should do this.”
I grew up just a few miles outside of Washington, D.C., and as someone who loves politics and U.S. history I have always loved much of what that city has to over. I have taken my children into D.C. several times, and they enjoyed it too, for the most part, though they did grow tired of all the walking. Most anyone who visits Washington, D.C. will see several of the most recognizable monuments in the city: the Washington Monument, the Lincoln Memorial, the Jefferson Memorial, the Vietnam Memorial and the World War II Memorial. There are many others in D.C. and in other places around the country—particularly in places of historical significance. Visiting these monuments with my children provided me with an opportunity to tell my children about why the monuments had been erected, about the people and events they were there to remember and honor and about the freedoms we enjoy because of them. That, of course, is exactly why the monuments are there.
I am not going to write about the monuments to important events in our nation’s history, however, nor about the sacrifice that has been paid by the men and women who have served in our military and given their lives in defense of our nation. Instead, I want to talk to you about a spiritual memorial day of sorts.
I want to first take a look at several examples of monuments or memorials that God used in Scripture to remind His people of important truths or promises–to help them to remember those things because we are, in the natural, quite prone to forget. After we look at these examples I want to identify for you three areas where I think we should be creating memorials or reminders for ourselves and for our children.
First, the biblical examples:
* Perhaps the most prominent example is the rainbow. See Genesis 9:8-17 and note the repetition of “sign” and “remember”
* Joshua led the Israelites across the Jordan River and God instructed him to take twelve stones and create a monument specifically so that future children would be prompted to ask about them, thus giving parents an opportunity to tell their children what God had done. See Joshua 4:1-3, 6-7, 21-24
* The Passover was designed to create a memorial for the Israelites to remember how God had spared His people and led them out of captivity. See Exodus 12:14
* Easter, as well as the fact that Christians worship on Sunday rather than Saturday, are memorials to the resurrection of Christ, which is the most important event in the Christian faith
* Communion, or The Lord’s Supper, is designed to cause partakers to remember the love of God, manifested in the gift of His Son who died in our place. See 1 Corinthians 11:23-26
Now, those are five biblical examples of memorials or monuments whereby God provided direction for remembering important events and promises. It is quite fair to say, then, that the use of symbols and monuments is appropriate and that they are not dishonoring to God in any way. (Provided, of course, that they do not become idols). Take, for example, the cross. Here is what Max Lucado has written about the cross:
The cross. Can you turn any direction without seeing one? Perched atop a chapel. Carved into a graveyard headstone. Engraved in a ring or suspended on a chain. The cross is the universal symbol of Christianity. An odd choice, don’t you think? Strange that a tool of torture would come to embody a movement of hope. The symbols of other faiths are more upbeat: the six-pointed star of David, the crescent moon of Islam, a lotus blossom for Buddhism. Yet a cross for Christianity? An instrument of execution?
Would you wear a tiny electric chair around your neck? Suspend a gold-plated hangman’s noose on the wall? Would you print a picture of a firing squad on a business card? Yet we do so with the cross. Many even make the sign of the cross as they pray. Would we make the sign of, say, a guillotine? Instead of the triangular touch on the forehead and shoulders, how about a karate chop on the palm? Doesn’t quite have the same feel, does it?
Why is the cross the symbol of our faith? To find the answer look no farther than the cross itself. Its design couldn’t be simpler. One beam horizontal—the other vertical. One reaches out—like God’s love. The other reaches up—as does God’s holiness. One represents the width of his love; the other reflects the height of his holiness. The cross is the intersection. The cross is where God forgave his children without lowering his standards.
How could he do this? In a sentence: God put our sin on his Son and punished it there.
2 Corinthians 5:21 says, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
The cross, then, is a monument, a memorial, a symbol that reminds us the God loves us—that He loved us enough to send His only begotten Son to pay the penalty of sin in our place that we could never pay. We do not, by the way, use a crucifix, because we know Jesus is alive. Yes, His death is significant and meaningful, but I He had died on that cross and stayed dead, we would be without hope.
So, I said I was going to share three areas where I think we should be creating memorials or reminders for ourselves and our children. The first is the one I just shared–the love of God, the gift of His Son, the death, burial and resurrection of Christ. We cannot overemphasize that love or that atoning sacrifice. I am not suggesting that you must wear a cross necklace or hang crosses in your home or anything else, but I am suggesting that we have a responsibility to remind ourselves and—if we are parents, to remind our children—regularly of the love of God and the gift of His Son.
In an article published just before Valentine’s Day 2015, entitled “Remembering the Unquantifiable Love of God,” Christina Fox wrote,
But real love isn’t something you can measure. The love God has for us is beyond numbers and can’t be tallied. When God promised to bless Abraham with countless children, he used the stars in the sky and the sand on the seashore as a metaphor. These are things people simply cannot count. Paul described the love of Christ as surpassing knowledge (Ephesians 3:19). And the psalmist wrote, “Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds” (Psalm 36:5).
God’s love for us goes farther than even time itself, into the deep recesses of eternity past. It stretched all the way from forever, forward to the cross, and will continue into eternity future. “He chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ” (Ephesians 1:4–5).
His love for us is a love that doesn’t hold back. His love gives everything, to the point of sacrificing his very own Son. At the cross, the perfect eternal love of the triune God was shown most vividly as the Son bore all our sins for us. This is unquantifiable, immeasurable love.
We have opportunities at church, opportunities with communion, opportunities when we forgive, when we explain justice and mercy-—we have opportunities around us all the time, every day, to recognize, remember and celebrate the love of God.
The second area where we need to conscious of creating reminders or memorials is in what God has done in our lives. Each of us has stories and instances of God working in our lives, through the circumstances we have experiences, the trials we have endured, the valleys we have passed through, to see God at work and to experience His grace, His comfort, His mercy, His strength, His patience, His faithfulness. We need to be intentional about remembering those instances—and willing to tell others about them.
In Luke 8 Jesus heals a man indwelt by many demons—so many that they call themselves Legion. He casts them out of the man and into a herd of pigs. In verse 38 of that chapter we read that man who had been freed of the demons begged Jesus that he might stay with Him. But Jesus sent him away, and in verse 39 it says that Jesus said to him, “Return to your home, and declare how much God has done for you.” And what happened next? The verse finishes, “And he went away, proclaiming throughout the whole city how much Jesus had done for him.”
Now, you probably do not have a testimony so fantastic as being freed of a legion of demons. Neither do I. And frankly, for a long time, I thought that my story, my testimony, any examples of what God had done for me, were pretty boring. But that’s simply not true. Any of us—all of us—can tell others of what Jesus has done for us. It may not be dramatic, it may not incredible, it may not be the stuff of a made-for-TV movie, but the simple reality is that if you have accepted Jesus Christ as your Savior, you have a miraculous testimony. The almighty, sovereign God of the universe gave His Son to die in your place, and you are now forgiven, set free from sin, and destined to spend eternity in heaven with Him. That is miraculous!
Stephen Altrogge wrote an article entitled, “If you don’t have a dramatic testimony.” In it, he recounts feeling the same way I did—that his testimony is nothing exciting. He grew up in a loving family, was a pretty good and did not do anything terrible from which, or out of which God saved Him. That may make your life story less exciting from a human standpoint, but it is really all the more reason to be grateful and thankful to God. Altrogge writes:
Don’t be disappointed that you don’t have a gripping, over-the-top testimony. Don’t feel like you somehow missed out. Will you get to tell your story in front of large audiences? Probably not. But that’s a good thing. Be grateful that God spared you from the heart-breaking, soul-wrenching consequences of some sins. Be grateful that God saved you before you could wreck your life. Be grateful that you’re not carrying years of baggage around with you.
Those with incredible testimonies may have greater opportunities to tell their stories to larger audiences, but everyone one of us can tell others about what God has done for us. The story of our salvation itself may not be dramatic but every believer has a story of how God has worked in our lives, of how God has provided peace, provided direction, provided comfort…
Let me ask you a question—–could yousay that one or more of these describes you or where you have been at some point in your life: By the grace of God you still alive; delivered from committing suicide; delivered from addictions; no purpose in life—-felt hopeless, lost, no meaning; in the midst of incredible despair, turmoil or uncertainty and you had no idea what was happening or why, but God sustained you and brought you through; you thought you had everything figured out and God told you to do something else that made no sense from an earthly standpoint; you found strength and peace in the midst of incredible physical, mental or financial difficulty… If any of those are true of you then you have a story, you are a monument, a memorial to the faithfulness and goodness of God, and you can and should tell others what God has done in and through and for you.
The third and final area in which we need to create memorials and reminders is the way that God has worked in and through others. The Scripture is full of stories of how God has done marvelous things in the lives of those who follow Him. Look what He did with Job, with Moses, with Noah, with Daniel, with Shadrach, Meschach and Abednego, of Gideon, of Esther, of David, of Peter, or Paul, of so many others—those are encouraging to us because they are examples of how God works in and through fallen, fallible human beings in order to shape us to be who and what He wants us to be and to do what He wants us to do. We should study and know those stories because they are reminders to us.
At the same time, there are many other examples post-Bible times, of how God has worked in incredible ways through very ordinary people. Some of the great individuals of Christian history–Wycliffe, Tyndale, Luther, George Muller, William Carey, Jonathan Edwards, William Wilberforce, Hudson Taylor, Charles Spurgeon, Amy Carmichael, D.L. Moody, Corrie Ten Boom, Dietrich Bonhoeffer, Jim Elliot, Joni Eareckson Tada, Chuck Colson, and so many more. In the day and age in which we live, there are people being persecuted for Christ every day-—and we can pray for them, we can know their stories, we can find encouragement and strength and courage and hope in their willingness to stand firm in their faith even when doing so costs them their life. In Hebrews 11 we see a long list of individuals who accomplished great things for God because they obeyed “in faith.” Paul often referenced other believers in his writings. It is not the purpose of Paul or the writer of Hebrews to hold those people themselves out as examples, but rather to serve as reminders–as monuments or memorials–of what God can do in and through ordinary, fallen individuals who get out of their own way and obey God, following His direction and leading in their lives.
For the child of God, every day can be–every day should be–memorial day.