Hypocridity

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I have seen quite a bit of hypocridity coming out of Seattle lately. You may be thinking you have never heard of hypocridity, and that’s true—because it is a term I just made up. It is a blending of hypocrisy and stupidity, and it is a dangerous combination.

More than a week ago the Capitol Hill Autonomous Zone, or CHAZ, was “formed in the wake of police giving up the week-long blockade of the East Precinct,” according to a June 9 post on the Capitol Hill Seattle blog. Per a tweet from Mayor Jenny Durkan, the abandonment of the precinct wasan effort to proactively de-escalate interactions between protestors and law enforcement outside the East Precinct.” She went further than that, however, saying, “Keeping demonstrations peaceful must be a joint effort between our community members and law enforcement. I am hopeful that tonight, with these operational changes, our city can peacefully move forward together.”

Here is a beautiful example of stupidity. According to Durkan, the “joint effort” necessary to maintain a peaceful demonstration is the evacuation of police so that the protesters can do whatever they want. But that is not a joint effort. That is total capitulation. Just imagine what would happen if the world was suddenly full of “joint efforts” in which one side caved completely to the other!

Per the same blog post, Seattle Fire Department personnel “removed ‘many personal effects of the officers normally stationed in the East Precinct’ as part of a ‘proactive effort to guard against potential damage or fire.’” That doesn’t sound like they were anticipating a peaceful demonstration, does it?

An update to the blog described Tuesday morning, June 9 this way:

The first morning brought a new configuration to the streets. The police barricades and walls left behind have provided protesters the resources they need to create their own path through the neighborhood. Barriers have been dragged into a zig zag maze to block traffic from passing through 12th Ave or up and down E Pine with a steady stream of cars and trucks performing u-turns and three-point turns to avoid the blockades. Tent shelters have been put up to help keep volunteers dry at the edges of the core around 12th and Pine. At one on the southeast corner of the intersection, a few people sat around while one approached CHS and encouraged “white people” to come to the scene and help them hold the block. Above the walled-off entrance to the building, the sign has been spray painted to now read “SEATTLE PEOPLE DEPARTMENT EAST PRECINCT.”

In other words, the peaceful demonstration had tuned into a takeover.

Evan Bush wrote a piece for the Seattle Times on June 10 that said, in part, “A new protest society — centered on a handful of blocks in Seattle’s quirky, lefty Capitol Hill — has been born from the demonstrations that pushed the Seattle Police Department out of its East Precinct building.” The same article quoted protester Sarah Tornai saying that people desire to be “autonomous from the way the Seattle Police Department has been policing them.”

When CNN’s Chris Cuomo asked Jenny Durkan on June 11 how long the autonomous zone situation would continue, Durkan replied, ““I don’t know. We could have a Summer of Love!”

Seattle’s KOMO news reported that Seattle Police Chief Carmen Best said, also on June 11, “There’s no game plan for this. This is absolutely unprecedented. I’ve never seen people force a decision to be made to move officers out of this facility in this manner. So, there is no game plan, there couldn’t be, because it’s unimaginable, what’s happening to us right now.” Best added that police response time to priority calls inside the zone had more than tripled, from five minutes to eighteen, while the response time to secondary calls was nearly an hour. “There are people’s lives who are affected,” she said. “Emergency calls, which often means somebody’s being assaulted, sometimes it’s a rape, sometimes it’s a robbery, but something bad is happening if it’s a top priority call, and we’re not able to get there….”

That doesn’t sound much like a summer of love…

In a June 16 piece for Slate, Jane C. Hu wrote that after hearing rumors and seeing reports that there were ID checks and armed individuals patrolling the streets, she went to check it out for herself. She reported barricades, but no ID checks. She also reported, “it’s obvious to anyone in Seattle that the zone is not autonomous.” The people inside the zone are still using water and electricity, for example. This may be why the preferred name was switched from CHAZ to CHOP—the Capitol Hill Occupied Protest.

Hu added that while there were no armed guards or ID checks, “if people recognize you and they’re not fans of your work, there is a chance you’ll be confronted by a crowd asking you to leave.” In other words, anyone and everyone is welcome…as long as the crowd does not dislike you.

Hu also described the No-Cop Co-op. “The ‘No Cop Co-Op’ had piles of bread, jam, oats, and peanut butter, with a sign encouraging people to avail themselves: “Do not take one granola bar—take the whole box. Take an entire case of pop. You do you. Just stop looking and start shopping,” she wrote.

Hmmm. You do you…but if people recognize you and don’t like you, you will be asked to leave. Makes sense….

Then, also on June 16, FOX News reported between the city and the CHOP protesters that would “remove temporary roadblocks and replace them with concrete barriers.” The barriers would be installed by the Seattle Department of Transportation and would be placed in such a way that emergency vehicles would be able to access the area.

So, Seattle city services would install the barricades, and Seattle emergency vehicles would be able to provide services in the area… Not much autonomy in that arrangement, is there?

Nevertheless, Mayor Durkan still thinks its all great. “Seattle is the best city in America. Don’t let Fox News distort the truth. And take a look at the real truth of the ‘nation formerly known as downtown Seattle,’” she tweeted on June 17. That was two days after a crowd broke down a fence and demanded that the owners of an auto repair business release a man they had caught after he broken into the business and tried to start a fire. More than a dozen 911 calls were placed by the business owners, but no emergency personnel arrived. The Fire Chief later visited and said he was looking into why fire personnel had not responded to the calls. The answer later emerged; per FOX News, “the fire team was waiting on a police escort to the business, but police did not want to enter the area to escalate tensions. Seattle police took a report of the incident and sent officers to the periphery, but did not engage with the business owners or protesters or take the suspect into custody.”

Ami Horowitz, who says he calls the CHAZ/CHOP group the Confederacy of Dunces, produced a digital short (available on YouTube) in which he conducted interviews on the street inside the zone. One masked individual told him, “If there is no change, there might be a lot more destroying until there is.” This individual went on to say that he thinks some “some destruction and looting kinda sends the message to the people. And breaking their sh*t is justified.” Indeed it does send a message… This individual was accompanied by a woman who said, “I mean, white people owned slaves, so fu*k them.”

Both of these folks were white, by the way….

Jaiden Grayson, identified as one of the leaders, said that she does not show up to peacefully protest, but to “disrupt until my demands are met. You cannot rebuild until you break it all the way down.” She continued, “Respond to the demands of the people, or prepare to be met with any means necessary. By any means necessary.” When Horowitz said, “That’s not just a slogan…” Grayson replied, “No. It’s not a slogan. It’s not even a warning. I’m letting people know what comes next.” Horowitz pressed Grayson further, and she said “absolutely” the police, the courts and entire criminal justice system needs to be abolished.

“And then what?” Horowitz asked.

“Again, you’re asking a question that cannot be answered,” Grayson answered. “The unraveling that happens to that system is also exactly what will fuel the black minds in the black bodies that will recreate a new world.”

Let’s ignore the fact that you cannot recreate something new. Grayson clearly has a vision for a “new world” that goes beyond what most of the folks in CHOP have in mind. Anyone happy to live in a place that has, as NPR News reported today, “established a food co-op, a community garden, medical stations, a speaker’s stage, movie nights, book exchanges and round-the-clock security patrols” in a week’s time is simply living out a silly dream and abandoning reality. There seems to be plenty of talk, but none of it addresses work, income, ownership or responsibility. Indeed, according to Hannah Allam’s NPR report, many black activists—like Grayson—are now concerned that CHAZ/CHOP is now “a majority-white protest movement whose camp has taken on the feel of a neighborhood block party that’s periodically interrupted by chants of ‘Black Lives Matter!’”

Let’s stop the hypocridity and get serious about problem solving. An autonomous zone or occupied protest is not going to accomplish that.

Silence Is Not an Option

SilenceI know I am not the only one that has continued to read and think about the death of George Floyd and the protests that continue to spread around our nation. Just about everyone has had something to say and you cannot spend any time online at all without encountering something related to Floyd’s death and /or the protests. But in the past 24 hours I have been intentionally seeking and reading what African Americans have to say about it all. I have been doing that not because I think they have a monopoly on offense at the actions of Derek Chauvin, because I do not. Nor have I been doing it because I think that African Americans somehow have a more valuable or more relevant perspective or insight on the tragedy of Floyd’s death. I do, however, recognize that many African Americans have a different perspective and different insight into the situation than I do, and considering them has value.

Herman Cain began his May 31 commentary with this statement:

Everyone who saw the killing of George Floyd in Minneapolis is right to be incensed by it. It’s one of the worst and most obvious instances of police brutality we have ever witnessed as a nation.

I agree with Mr. Cain completely and I specifically appreciate his use of the word “everyone.” There is no way that anyone, regardless of skin color, could watch what happened to George Floyd and think it is possible for it to be justified or necessary–or that it should not result in the full punishment the law allows.

Also on May 31, Ben Carson’s Facebook post began with this: “The blatant callous murder of Mr. George Floyd is one of the most heartless acts of cruelty ever recorded.” Again, I agree.

Senator Kamala Harris, who is at the other end of the political spectrum from Cain and Carson, released a statement on May 29 that said that the deaths of George Floyd, Ahmaud Arbery and Breonna Taylor are “the result of broader systematic racism that exists in our country.” Her statement concluded,

Police brutality is a matter of life and death for Black people in this country, and we have to be clear about the injustices within our criminal justice system and demand accountability to the communities law enforcement are sworn to protect and serve.

Do you notice a difference in what Cain and Carson said and what Harris said? Cain and Carson addressed the death of Georg Floyd as a terribly evil act without any reference to race. Harris made race and racism the foremost issue in her comments.

Oprah Winfrey posted a statement on Twitter on the same day that Harris released her statement. Winfrey pointed out what was going through her mind as she went through the motions of her day, “I think: he doesn’t get to do this.” She concluded her statement:

#GeorgeFloyd, we speak your name. But this time, we will not let your name be just a hashtag. Your spirit is lifted by the cries of all of us who call for justice in your name.

There was not a single mention of race or racism in her post. There was no mention of a Black community or any institutional racism. Instead, she used the words “all of us.” That is as broad and as inclusive as Herman Cain’s “everyone.”

On June 1, Dawn Staley, the women’s basketball coach at South Carolina, posted on The Players’ Tribune an editorial entitled “Black People Are Tired.” With a title like that, it is hard to interpret her us of the word “us” as meaning anything other than African Americans. And that is unfortunate, because I agree with much of what she has to say. Staley shared a very personal story about her mother having to leave South Carolina as a thirteen-year-old because of her grandmother’s concern that she might be lynched. Staley said that happened about sixty years ago. That is tragic and there is no excuse for it.

That’s why I both appreciate Staley’s post and dislike it. She says that Black people are angry. They should be. But all people should be angry. Being white does not give me a pass on being angry about George Floyd’s death or about the fear of Dawn Staley’s grandmother.

Staley goes on to write:

When you are privileged — when you are the privileged race, you don’t have to think about what we think about daily.

You just see the world through your own eyes. And it’s a lot different than it is through a black person’s eyes. A lot different. Say what you wanna say, but it’s a lot different.

I cannot dispute that. I have only ever been white and I will only ever be white. Accordingly, I can never experience life through a black person’s eyes and can never approach life with the experiences and history of a black person. And while it may be appropriate and helpful for me to understand and acknowledge that, it is not helpful for Dawn Staley or anyone else to suggest that because of that I cannot contribute to the solution. Staley writes,

That’s why I have to constantly ask myself: Am I doing right by our players?

Are they learning? Are they understanding? Are they being equipped to navigate the world as a black woman in our society?

That’s a problematic line of thinking. First of all, as she acknowledged earlier in her piece, Staley does not coach black women only. Thus, to equate doing right by her players with being equipped to navigate the world as a black woman is drawing an unhelpful line on her own team.

She seems to recognize the problem there, because she immediately writes this:

And that’s not to divide our team by race. It’s just a statement of reality that as human beings, we see color. Yes, we see color. We feel color. Without a doubt. And it’s a shame, but that’s how we have to navigate the world.

This is the second problem with her line of thinking. It is not how we have to navigate the world. To suggest that it is is to suggest that we cannot do better. Early in her piece Staley says, “People are mad because NOTHING HAS CHANGED.” Saying that continuing that way is “how we have to navigate the world” is to assert that nothing can change.

I may not be able to agree with him on much, but Mokokoma Mokhonoana was spot on when he said, “Racism is one of the most common results of the combination of stupidity and the ability to see.” We do not want to deny people the ability to see. Not literally, anyway. A world full of blind people would have quite a few problems. What we need to do, then, is try to fix the “stupidity.” It’s been widely said—and I’ve said it myself—that you can’t fix stupid. But that is not really true. Racism is a learned behavior and any learned behavior can be changed.

Herman Cain wrote,

…we make a mistake if we see this entirely in the context of race. Statistically, black-on-black crime is a much bigger problem than white-on-black crime. Statistically, police officers are much more likely to be victims of deadly violence than they are to be the perpetrators of it.

None of that gets better if we view each other with suspicion and hostility.

That’s another way of saying that we cannot see and feel color…and he is right. What we must learn to do is see human. There is nothing inherently wrong with seeing and taking notice of skin color. In and of itself, it is no more wrong than noticing if someone has brown, green, blue or gray eyes or blonde, black, brunette or red hair. The problem is not in the noticing. The problem, rather, is in the notion—the belief—that skin color matters.

It is not wrong for there to be genuine and healthy differences of opinion. It is not wrong for me to think that the comments by Kamala Harris and Dawn Staley are not all that helpful. It is not wrong for me to think that Sarah Parcak was in the wrong when she tweeted instructions designed to help rioters know how to tear down monuments or that celebrities paying bail for “protestors” is not helping address the real problem. It is not wrong for me to think that Billie Eilish’s Instagram rant was a waste of cyberspace or for me to think that Reese Witherspoon’s use of Instagram to urge parents to talk to their children about racism was worthwhile and helpful. It is not wrong for me to find some of Natasha Cloud’s piece “Your Silence Is a Knee On My Neck” to be offensive while also agreeing wholeheartedly with her conclusion that “if you’re silent, you are part of the problem.”

I am not going to stop intentionally seeking to hear, read and understand the black perspective. I do hope, though, that there is also an intentional effort for all of us who are furious about what happened to George Floyd to seek to understand each other and to work together to achieve real change. The collective “we”—all of humanity—will never agree on everything. Nor would we really want a world in which we did all agree on everything. What we must do, though, is agree that all human lives matter and every human being deserves to be treated with respect. That the problem can be resolved peacefully. And that silence is not an option.

Truly Haunted

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Mural portrait of George Floyd by Eme Street Art in Mauerpark (Berlin, Germany)

A week ago I, like thousands of others in the United States, saw, for the first time, reports that an African American man had died in Minneapolis while a white police officer was kneeling on his neck. My initial reaction was probably somewhat numb. The stories of African Americans dying at the hands of, and/or in the custody of, law enforcement have become too common. Too, I am reluctant to jump to conclusion, especially when it seems that maybe I do not know or understand the full story. Furthermore, I am a relative of a police officer and a friend of a number of others, and I recognize that their jobs are often thankless—that they have to make difficult decisions every day, often without the time and the privilege of thinking through every possible option before acting.

When I saw the video footage of the police officer kneeling on George Floyd, though, I was confident that, whatever the further details of the situation may be, the matter was not handled properly and there was no reason for Floyd to have died. I could not imagine any scenario in which the officer would not be charged with murder. When Jacob Frey, the mayor of Minneapolis, said that Floyd “should not have died” and that the officer involved had “failed in the most basic human sense,” I had to agree. Melvin Carter, the mayor of St. Paul, said that the cell phone footage of “a defenseless, handcuffed man one of the most vile and heartbreaking images” he had seen. I had to agree. When Senator Amy Klobuchar said, “Those involved in this incident must be held accountable,” I had to agree.

Less than thirty minutes ago, as I write this, the results of Floyd’s autopsy were released. The finding was that Floyd died as a result of asphyxiation from sustained pressure.

The New York Times has put together a video that resulted from “combining videos from bystanders and security cameras, reviewing official documents and consulting experts.” It is an interesting video. It makes valid and significant points. For example, the police officers who responded to the scene were expecting, based on the 911 call they received, to be dealing with a man who was “awfully drunk” and out of control. No doubt that influenced their attitude and mindset before they even encountered Floyd. It also states that Floyd told the police officers who tried to put him into their vehicle that he was claustrophobic and unwilling to get in. I am sure that police officers hear excuses on a regular basis, and I cannot fault them for not putting much stock in that statement from Floyd. It goes to explain that nine minutes into the arrest, officers Tou Thao and Derek Chauvin arrive together. Apparently they are partners. Assuming the Times report that Thao has had six complaints and been the subject of a brutality lawsuit, and that Chauvin has had seventeen complaints and been involved in three shootings is correct, one has to question why these two men are partners—if not why they are still on the police force at all. Why Chauvin gets involved in trying to get Floyd into the vehicle, and why he then pulls Floyd all the way through and onto the road, is unclear. What is clear is that he puts his knee on Floyd’s neck and it remains there. According to the Times, it remained there for 8 minutes and 46 seconds. Someone is heard telling Floyd to get up and get in the car. Whether or not that is Chauvin, I cannot tell, but obviously Floyd could not get up or get in the car while Chauvin had his knee on Floyd’s neck.

According to the Times, Floyd tells the officers at least sixteen times in less than five minutes that he cannot breathe. To be fair, the first time I watched the footage of the incident I was skeptical of Floyd at first. After all, if he could continue to say that he could not breathe, he was obviously breathing. My thinking changed, however, when Chauvin kept his knee on Floyd’s neck even after Floyd stopped saying anything and appeared to be either unconscious or dead. Bystanders repeatedly asked that Chauvin get off of Floyd or that he at least check Floyd’s pulse. Again, I am sure that police officers hear many things from the public in the midst of an arrest and no doubt tend to ignore them, but it is clear that both Chauvin and Thao can hear them because Chauvin appears to draw mace from his belt and Thao is interacting with the bystanders and trying to position himself to block their view. Chauvin keeps his knee on Floyd’s neck for nearly a minute after EMS personnel arrive, and while Floyd is put into the ambulance and the ambulance drives away, he is pronounced dead at the hospital.

More than likely, you know most, of not all, of the above. There is nothing that can be done to change any of that, but there is much that can be learned from the incident. There are many questions to ask and attempt to answer. And then, of course, there is the reaction that is spreading across the country in the form of riots and looting. I would naïve to think or suggest that I have all of the answers or even that I have much to add to the discussion that is unique or new. But I am going to share a few thoughts regardless.

First, as I have already mentioned, law enforcement is a difficult and often thankless job. It is also a necessary job. As long as human beings are the ones serving in law enforcement, there will be mistakes made. There will be “bad apples.” There will be individuals who misuse and abuse their authority and their power. That is not a racial issue, it is a human issue. No race or gender or ethnicity is exempt from flaws. According to the National Law Enforcement Officers Memorial Fund, there are more than 800,000 law enforcement officers currently serving in the U.S. I am confident that many of them do their very best every day on the job and that they are just as upset over the death of George Floyd as anyone else. According to the same source, there has been an average of one law enforcement officer dying in the line of duty every 54 hours over the past ten years. That is a startling number, and a great reminder that law enforcement officers literally put their lives at risk to do their jobs.

Second, while it is clear that Chauvin needed to be both fired and charged, not much more than that is entirely clear yet. I read person comment on Facebook, of Chauvin’s charges, “Never seen a charge this fast with peaceful protests, all I’m saying.” Well, there is no way to know if the charges would have come that quickly without protests, though I cannot help but think that they would have. And if the point of the protests was to get Chauvin charged then the protests should stop. Is a third degree murder charge too lenient? My inclination is no…unless there is more to the story that we do not yet know. Multiple news sources, for example, are reporting that Floyd and Chauvin worked at the same night club in Minneapolis, El Nuevo Rodeo, and may have known each other. That needs to be investigated. If there was some personal motive behind Chauvin’s actions then the charges need to be increased and the protests against police discrimination and brutality are off the mark. Specifically, as The Western Journal noted, “that should give pause to those portraying law enforcement and the criminal justice system as being inherently biased against minority Americans.”

Third, cooler heads really do need to prevail. Saying something that captures headlines but has zero basis in reality is nothing short of stupid. Leslie Raymond, the president of Minneapolis NAACP, called Floyd’s death a “cruel display of the state-sanctioned murder.” That’s absurd, and not even remotely helpful. Raymond went on to say, “Their actions represent a dangerous precedent set forth by the racist, xenophobic, and prejudicial sentiment in our society against Black people.” Again, both absurd and unhelpful. Floyd’s death was wrong and that would be true even if the perpetrator were black and the victim were white. It would be true if the perpetrator and victim were both white. Or both black. Or both blue. That is a deeper truth that needs to be grasped. The taking of a life is wrong. Period. That’s not a racial issue.

In today’s issue of The Briefing—which is excellent in its entirety—Albert Mohler writes,

Every single human being is of the same dignity and of the same worth and have the same value, precisely because we are made by the same Creator equally in his image. And thus, every one of us bears the same dignity and that dignity must never be denied. It must never be slighted. It must never be reduced. It must never be hidden.

Mohler is correct, and that is why the death of George Floyd must not go unnoticed or unpunished.

Yesterday Wynton Marsalis wrote a lengthy post on his Facebook page addressing Floyd’s death and the deeper issues surrounding it. About halfway through, Marsalis wrote,

The whole construct of blackness and whiteness as identity is fake anyway. It is a labyrinth of bullshit designed to keep you lost and running around and around in search of a solution that can only be found outside of the game itself.

Excuse his language, but Marsalis is spot on. The problem is not racism and the solution is not eliminating racism. He continued,

Our form of Democracy affords us the opportunity to mine a collective intelligence, a collective creativity, and a collective human heritage. But the game keeps us focused on beating people we should be helping. And the more helpless the target, the more vicious the beating. Like I was trying to explain to my daughter, something just feels good about abusing another person when you feel bad about yourself.

I do not know if Chauvin felt bad himself, or somehow felt bigger, badder and tougher by kneeling on George Floyd’s neck, but the temporary good feeling that comes from abusing another is not a racial issue. It is human issue and a heart issue. It is, in fact, the very issue at the root of the current riots and looting. No one in their right mind thinks for a second that the destruction and violence we are seeing around the country will bring back George Floyd, make law enforcement officers act differently or improve race relations in the U.S. There is nothing constructive or helpful about the riots and looting. It is, quite frankly, part of the labyrinth of bovine feces Marsalis referred to in his post.

Earlier in the post, Marsalis describes a conversation he had with his eleven-year-old daughter about the death of Floyd. She asked him why “that man” would “just kneel on him and kill him like that in front of everybody?” Like a good parent in a teachable moment, Marsalis responded with an illustration and asked his daughter to come up with the answer herself. She gave some good ones, but she never quite got to where Marsalis wanted her to go, prompting him to—at her urging—just tell her. What was the deepest reason he had in mind? “Because he enjoyed it. For him, and for many others, that type of thing is fun.” He elaborated, saying, “this type of fun is much older even than America itself.”

I do not agree with everything that Marsalis said in his post. I do agree, however, that the death of George Floyd is not fundamentally a racist issue. That Chauvin enjoyed it—assuming he did (and there is no evident hesitance or concern on his face in the video)—would likely have been true if almost anyone had been under his knee. I do not know, of course, but I suspect that if we ever find out for sure, we will discover that Floyd said or did something to Chauvin that upset him—either when they worked at the club or just before Chauvin pulled Floyd through the vehicle onto the road—and Chauvin wasn’t going to put up with it.

This is a human flaw illustrated perfectly by Haman in the Old Testament book of Esther. Haman was a Jew and he refused to show Haman the physical homage he felt he deserved. Esther 3:5 reads, “And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury.” So full of fury was Haman, in fact, that he had a 75-foot gallows constructed and devised an elaborate plan to get the king to let him execute Mordecai—all because he got on his nerves. If you are not familiar with it, you can read the book of Esther to see how that worked out for Haman. Unfortunately, Derek Chauvin succeeded in killing George Floyd. Whether that was his intention or not I do not know and I doubt anyone ever will truly know. But, in the words of Max Lucado, here is what we do know: “the heart of the human problem is the heart of the human.” Why would Lucado say that? Because Jeremiah 17:9 says this: “The heart is more deceitful than anything else, and incurable” (HCSB). That is true of Derek Chauvin. It was also true of George Floyd. Whether we like it or not, it is also true of you and me.

Seemingly everyone, everywhere, is saying something about how wrong the killing of George Floyd was, and that’s fine. Within the past couple of hours I have seen messages from two of my alma maters condemning the actions of Derek Chauvin. One was headlined, “University condemns racial injustice and senseless violence.” The other included the statement, “Justice demands that we all do our part to confront and overcome the legacy of bigotry….” I suppose it is good that these schools, and others, are making such statements but they do not really do much.

Fifty-seven years ago Martin Luther King, Jr. said, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” Sadly, our nation is still not that place. The color of one’s skin still matters far too much. No murder sentence for a police officer will change that. No riots will change that. No university announcements or presidential proclamations will change that. Nothing will change it until we realize, as Wynton Marsalis said, “The whole construct of blackness and whiteness as identity is fake anyway.” Or, as Albert Mohler said, “Every single human being is of the same dignity and of the same worth and have the same value….”

Maybe Nkwachukwu Ogbuagu said it best: “I have this feeling in me that those who continue to see race and color in everything must be as miserable as those who continue to see ghosts in every nook and cranny. They have no peace of mind because they are truly haunted.”

 

Photo credit: Singlespeedfahrer / CC0