“The biggest obstacle”

I do not really want to address the topic of the transgender movement in the United States but it appears I do not have much choice because it is an issue that is not going away. According to studies by the Public Religion Research Institute only 9% of Americans say they have a close friend or family member who is transgender. And that number may even be a bit high, because other studies indicate that only 0.5% of the American population is transgender. And yet, the issue of accepting the choices of transgender individuals and granting them special privileges and “rights” in accordance with those choices is potentially going to impact us all.

In South Dakota, where I live, the state’s high school activities association just last month approved a policy whereby students shall have the opportunity to participate in the association’s activities “in a manner that is consistent with their gender identity, irrespective of the gender listed on the student’s records.” Therein, of course, we find the root of the problem. For millennia human beings have identified, within moments of birth, the gender of the baby just born. Ever since the advent of birth certificates that information has been recorded officially. And rarely, if ever, has there been any question as to whether that identification was up for debate. Now, apparently, it is.

The June 9, 2014 issue of TIME featured a cover image of a transgender individual who stars on the television show Orange Is the New Black and a feature article entitled “America’s Transition.” This individual, Laverne Cox, has become, according to the piece, “a public face of the transgender movement.” I am going to elaborate later on why the entire notion of transgender is a problem. First, though, I want to touch on a statement Katy Steinmetz includes in the second paragraph of her TIME article. Here it is…

Almost one year after the Supreme Court ruled that Americans were free to marry the person they loved, no matter their sex, another civil rights movement is poised to challenge long-held cultural norms and beliefs. Transgender people–those who identify with a gender other than the sex they were “assigned at birth,” to use the preferred phrase among trans activists–are emerging from the margins to fight for an equal place in society. This new transparency is improving the lives of a long misunderstood minority and beginning to yield new policies, as trans activists and their supporters push for change in schools, hospitals, workplaces, prisons and the military.

There are an incredible number of problems contained right there in those few sentences. First of all, the Supreme Court did not, in fact, rule that Americans are free to marry whomever they love, but I’ll get way off track if I follow that tangent, so let’s just leave that one there. Secondly, as I have argued repeatedly in the past, homosexual “marriage” is not a civil rights issue. Neither are transgender rights. In fact, as I will argue later, the entire notion of transgender individuals being entitled to any special privileges or treatment at all based on their “gender identity” is ridiculous. Third, the paragraph above does accurately link the tremendous strides made by homosexual activists to achieve “rights” for homosexuals to the now-burgeoning movement among transgender activists. Again, as I have argued before, once we redefine what has been accepted for the entirety of human history as marriage we are, for all intents and purposes, jumping onto a slippery slope that will result in all kinds of redefinitions and changes.

Fourth, the notion that gender is “assigned” is a very clever and subtle choice of wording that is designed to convince us that gender and body parts are in no way connected. More on that later, too. Fifth, Steinmetz states that transgender individuals are emerging in order to “fight for an equal place in society.” This is clever wording, too, because who would not be in favor of someone receiving equal treatment and an equal place? After all, equality is a major part of what our nation was founded on, right? Transgender individuals, however, do not want an equal place in society. Instead, they want a special place. They want to receive unique and privileged treatment based on their personal choices. Sixth, and finally, whether or not this “new transparency” is really yielding any improvement in the lives of transgender individuals is debatable, but the policies being adopted to cater to transgender folks are indeed going to touch us all eventually.

A few paragraphs later Steinmetz writes that “the biggest obstacle” faced by transgender individuals is that they “live in a world largely built on a fixed and binary definition of gender.” Very subtle, and intentional, wording there, too–notice that the “binary definition” by which mankind has lived since God created Adam and Eve is an “obstacle” to these individuals living life the way they want to live it. Guess what? There are plenty of obstacles that prevent every one of us from doing things we would like to do on a regular basis. For example, I would like to be able to jump off of the roof of a building a fly–or at the very least enjoy a relaxing downward descent and a soft landing. The “obstacle” of gravity seems to prevent that, though. I would prefer to drive to town doing 100 miles an hour. The road is straight and flat and there is seldom any traffic, but the “SPEED LIMIT 65” signs that stand along the road are obstacles to me doing what I want. I would prefer to have a Porsche in my garage without the cost of buying, insuring or driving one, but life simply doesn’t work that way. Maybe those are silly examples but I challenge you to take a moment and think about all of the “obstacles” that you have to live within each and every day. Take me up on that and I suspect you will literally find dozens of them.

This is a discussion that I am, sadly, just beginning. The next several posts will address this topic, so stay tuned.

Listening to the Other Side

Back in May Janie B. Cheaney wrote a piece for WORLD entitled “The debate is never over.” I was reminded of it yesterday when I wrote about Amanda Marcotte’s rant against those who hold to the position that unborn babies have a right to life. Cheaney began her column by quoting Barack Obama’s assertion that the debate over the Affordable Care Act “is over.” She went on to explain why that assertion was false and also why the tactic of declaring a debate to be over in the midst of that very debate is a tried-and-true, although entirely un-American, strategy.

I am not going to elaborate on Cheaney’s comments about Obamacare; you can find and read her column if you’re interested. But she made a point near the end of her piece that pertains to Obama’s declaration in the ACA, to Marcotte’s declaration on abortion, to many evolutionists’ declarations on creation and to any other debate in which either side tires of the debate and simply decides to say, “It’s over. I win.” Here is what Cheaney writes…

The nation that began with shouting and guns has–with one notable exception–developed a talent for settling disputes without guns, though always with shouting. Violent argument in pursuit of reasonable law is what we’re all about. But as dead set as we are on our own opinions, we must make room for listening and responding to what the other side actually says. “If one gives an answer before he hears, it is his folly and shame” (Proverbs 18:13). In this country, debate is seldom over. If and when that day comes, what will really be over is the United States.

Cheaney’s point is that the United States is built around the idea that opinions and beliefs should be freely and passionately argued in the pursuit of law. Those on either side of the political spectrum who would rather just tell the other side to shut up and then declare victory are not only attempting to become philosophical bullies, they are undermining the very essence of what it means to be American. So rarely do we stop to think about what it would be like to be on the other side! Amanda Marcotte would never suggest the debate is over if the law of the land currently prevented abortion. Barack Obama would never have declared the debate to be over if Congress had voted to de-fund Obamacare. Evolutionists would never declare the debate to be over if every school board in the country decided that creation would be taught in the classroom as well as the theory of evolution. That’s the way bullies work, though; as long as they are the biggest, baddest, toughest and meanest it’s their way or the high way. Let someone bigger and badder some along, though, and their position instantly does a one-eighty. So I would ask Mr. Obama, Ms. Marcotte and others to kindly recognize that the debates are not over.

At the same time, though, I would like to ask those of us on the other side of those arguments–myself included–to remember the same thing. We have to be willing to listen to and respect the positions of those who disagree with us if we want them to listen to and respect us. We do not have to agree with them. We do not necessarily even have to be willing to compromise with them. But we do have to be willing to listen and to show respect if we want the same in return. No, we do not have to welcome Ms. Marcotte’s potty-mouthed insults, and certainly we could insist that we will listen only if she is respectful in her speech and tone, but we must all remember that we have to be willing to show respect if we expect to receive it. Mr. Obama and Ms. Marcotte and others may not see it that way but, if anything, that is all the more reason for us to listen and show respect to them. After all, the Golden Rule does not say “do unto others as they do unto you.” No, it says, “do unto others as you would have them do unto you.” Quite a difference, isn’t there?

The Sanctity of Life

Caution: the contents of this post may sicken you and will no doubt offend you. Reader discretion is advised.

Sadly, there is a woman with an even more confused, twisted and disgusting view of abortion than Heather Ault. Her name is Amanda Marcotte and she is, according to her entry on Wikipedia, “an American blogger best known for her writing on feminism and politics.” She is just a few months younger than me, but we have beliefs and convictions that could not be further apart. On this past March 14 she wrote an article or blog post (is there a difference?) for the webzine The Raw Story entitled, “The Real Debate Isn’t About ‘Life’ But About What We Expect of Women.” Marvin Olasky, Editor-in-Chief of WORLD Magazine, called it “the foulest defense of abortion I’ve read in 30 years.” That is a sad commentary. Just to give you an idea of Marcotte’s views, take this… Her article leads with a picture of a very pregnant woman at a baby shower, surrounded by friends, presents, cupcakes and “Its a Girl!” balloons. Beneath the picture is the caption, “This is my idea of what hell looks like.”

Marcotte begins her rant by saying that the “atheist/skeptic” community was in an uproar over the issue of abortion. I am not sure of the details of their uproar but Marcotte thought she should “weigh in.” Here is how she begins her comments on the topic (though she used the expletives I am editing)…

The question isn’t whether or not legal abortion is moral—outside a few kooks, nearly all non-believers are pro-choice—but whether or not those anti-abortion kooks should be indulged and given the privilege of having everyone treat their [crap] arguments like they have value in free-wheeling discourse, or if they should be shunned on the grounds of being [crap] arguments the same way anti-gay or overtly racist arguments are shunned.

Notice that Marcotte begins from the same point so many who deny there is such a thing as absolute truth begins–by asserting that the issue has really already been settled and that anyone who does not agree with her is either a kook or a believer, and in her mind the two are no doubt synonymous. She begins by declaring the debate to be already over. Pretty easy to way to win, that.

Notice, too, though, that Marcotte goes further than simply declaring the debate over. She is not content to fling names at those who disagree with her. Rather, she speculates on whether or not those holding views contrary to her own should even be allowed to hold such views without being shunned. In the process of this speculation she once again insults their very position, of course, twice calling it an argument with merit equivalent to that of excrement.

Marcotte goes on, in her next paragraph, to state that she believes the pro-life argument should be shunned if for no other reason than that it is boring and has been used for the past forty years. “They’re still pooping out the same old crap argument they’ve been using for the past forty years—that an embryo or even fertilized egg that has no brain has more human rights than the woman who has been drafted into growing it against her will—that’s been debunked a million billion times,” she writes. Ignoring her apparent fascination with bodily functions that she seems to think will somehow enhance her argument, Marcotte is simply wrong in her position. Not only has the argument not be debunked at all, much less “a million billion times,” the scientific evidence that an embryo does have a brain and does feel pain at a very early stage of development has only continued to increase over the past forty years. Furthermore, no one, to my knowledge, has ever suggested that the unborn child has “more human rights than the woman” carrying it. Instead, those of us who hold to the pro-life position believe that the unborn child is entitled to the same human rights as the woman. That is what the sanctity of life is all about; no life is more or less valuable than any other. The woman carrying the child is doing it against her will, Marcotte suggests, but unless the woman was raped that simply is not true. Perhaps she did not choose to become pregnant, but choosing to engage in sexual intercourse is a de facto acceptance of the possibility of becoming pregnant.

To the suggestion that if society were more accommodating to women who are also mothers Marcotte has an answer; in short, it will not make any difference to her at all.

Well, let me just put a stop to this [crap] right now. You can give me gold-plated day care and an awesome public school right on the street corner and start paying me 15% more at work, and I still do not want a baby. I don’t particularly like babies. They are loud and smelly and, above all other things, demanding. No matter how much free day care you throw at women, babies are still time-sucking monsters with their constant neediness. No matter how flexible you make my work schedule, my entire life would be overturned by a baby. I like my life how it is, with my ability to do what I want when I want without having to arrange for a babysitter. I like being able to watch True Detective right now and not wait until baby is in bed. I like sex in any room of the house I please. I don’t want a baby. I’ve heard your pro-baby arguments. Glad those work for you, but they are unconvincing to me. Nothing will make me want a baby.

There’s no misunderstanding that position, is there? Of course what Marcotte is saying is that she is self-centered, but we all are as a result of our sin nature, so that is not unusual. What she is really saying is that her self-centeredness and her desire to keep her life exactly how she wants it for her own convenience trumps the right of the child she might carry to live. If that’s true, why does my convenience to get down the road in a hurry not trump the right of the guy in front of me going nowhere in a hurry to stay alive? I’ve often said (jokingly) that if I had a James Bond car I would have blown away an awful lot of morons on the highway. That is a joke but it points to the fact that I’m self-centered too and want whatever is convenient for me. The difference between Marcotte and me, then, is that I do not believe I, or anyone else, actually has the right to end the life of someone irritating or inconveniencing me. While Marcotte would no doubt agree with when it comes to the guy on the road in my example, she thinks that because the unborn baby would be temporarily residing in her body the situation is different and she can kill the baby if she wants.

Marcotte goes further in her argument though, stating that carrying the baby to term and putting it up for adoption is not a reasonable option, either, for a woman who does not want a baby at all.

And don’t float “adoption” as an answer. Adoption? [Screw] you, seriously. I am not turning my body over for nine months of gaining weight and puking and being tired and suffering and not being able to sleep on my side and going to the hospital for a bout of misery and pain so that some couple I don’t know and probably don’t even like can have a baby. I don’t owe that couple a free couch to sleep on while they come to my city to check out the local orphans, so I sure as [crap] don’t own them my body. I like drinking alcohol and eating soft cheese. I like not having a giant growth protruding out of my stomach. I hate hospitals and like not having stretch marks. We don’t even force men to donate sperm—a largely pleasurable activity with no physical cost—so forcing women to donate babies is reprehensible.

Forcing women to donate babies? Really? Again, unless the woman was raped, no one forced her to get pregnant. Society forces people to accept the consequences of their choices all the time; why should we not when it comes to carrying a baby to term?

When it comes right down to it, Marcotte’s position can be summed up in her own statement: “This is why, if my birth control fails, I am totally having an abortion. Given the choice between living my life how I please and having my body within my control and the fate of a lentil-sized, brainless embryo that has half a chance of dying on its own anyway, I choose me.” That is what it is all about. Whatever you may want to call it, Marcotte, and those who think like her, are one hundred percent self-centered and want to do whatever works for them. That is about the only thing about Marcotte’s article I can appreciate–she is bluntly honest about this fact that too many on the pro-death side try to avoid.

Just as I suggested with Heather Ault, we need to pray for Amanda Marcotte. But we also need to pray for our country, because we have, for more than forty years, made Marcotte’s position legal. Perhaps her argument will get enough attention that enough people will realize how incredibly stupid and inconsistent is the idea that the woman’s convenience trumps the baby’s right to live. We can pray for that, too.

Celebrating murder

Caution: the contents of this post may sicken you and will no doubt offend you. Reader discretion is advised.

The debate over abortion in the United States is not news, nor is the fact that there are very strong opinions on all sides of the debate. What may surprise you is that there is a woman in the United States who actually believes that “abortion is a gift from God” and that abortion is a “life-sustaining act.” Yes, you read that correctly.

The woman is Heather Ault, an activist and artist. Ault claims that she just assumed that there was only illegal abortion prior to the Roe v. Wade decision in 1973. She began to dig into the matter, though, and, according to an article in On The Issues magazine, said, “I found a lot of information, along with illustrations, about birth control and abortifacient products going very far back in American, and world, history. I was shocked to see these practices, some advertised on the back covers of women’s magazines throughout the 1800s and others dating as far back as the ancient Egyptians.” Ault had an abortion herself in 2001 and that “unwanted pregnancy” drove her to want to understand “the idea of controlling pregnancy.”

Ault began to share the information she was acquiring with the other students in the women’s studies course she was taking and then began looking for ways to communicate the information in artistic form. Her first effort was a series of four posters “depicting the history of the condom and showcasing herbal abortifacients like silphium,” which sold almost instantly. Ault decided that posters was the way to go since they were easy to create and to reproduce. She has now developed a 50-poster collection entitled 4000 Years for Choice. Ault has designed the posters to include information about “reproduction control” and to each include one “large word.” Since she wants to “empower and affirm” the pro-death movement (my word choice, not hers) she chooses to emphasize words like “affirm, cherish, discover, love, unite.” She also chooses to use “bright, lollypop colors so that the posters are cheerful and inviting.” It is bad enough to think that it is possible to create “cheerful and inviting” posters celebrating death, but there is simply no way to rationally believe that there is any correlation between words like “cherish” or “love” and the act of killing an unborn baby.

It will not surprise you that Ault’s theology is a bit warped. Her poster claiming that abortion is a gift from God uses the Venus symbol, the gender symbol for woman, for the “o” in “God.” Still, it is difficult for me to understand how she can think that it is possible to celebrate abortion. Yet, that is exactly what she wants to do. “I feel like the most important thing we can do to defend clinics is to show up with big, bold, positive messages that say ‘we’re here to celebrate choice,'” she said. She continues, “I’d like to see prochoice activists come to clinics for events, celebrations and parties, to create something positive between the health center and the community.” The only comparison I can imagine to this line of thinking would be Nazi Germany–and I do not make that statement lightly.

In January Ault delivered a speech at the University of Michiogan and her posters were displayed there through May. When Students for Life America asked the university to remove the display a spokesperson said that the display was not about the political issue of abortion, but rather “about the history of women learning to abort their fetuses in order to gain control over when they are pregnant.” (So aborting “fetuses” is not about abortion? Huh…what was I thinking?)

In an article on ChristianPost.com, Debra Schwartz, senior public relations representative for UM’s Institute for Research on Women and Gender, said, “Contrary to what they are saying, this display is not about pro-choice or even pro-abortion. This is about the history of women learning to control their reproductive system. Heather [Ault] is trying to get past the hanger and the idea of back ally dirty abortions and celebrate the ways women, and men for that matter, can control their reproductive system through birth control and even by aborting a fetus.” The reality, though, is that is really does not matter what you call it; the simple fact of the matter is that Ault is celebrating and promoting the taking of innocent life as a convenient means of “controlling the reproductive system.” There is a huge difference between birth control and abortion, or at least should be. There is a huge difference between using medication (or some other method–Ault’s poster series highlights some very bizarre ones from ancient history including the use of crocodile feces or wild cucumbers) to prevent pregnancy and using a hanger, a pill or a pair of scissors to end the life of unborn child after conception occurs. Those of us who hold to the sanctity of life must not allow anyone to change or re-frame the debate on this.

Some of Ault’s posters read, “”Abortion Providers Are Heros!,” “Everyday Should Be Abortion Providor Appreciation Day!,” and “Calm And Peace Radiate From This Space. Celebrate Abortion Clinics!” One of the messages on notecards that Ault sells reads, “I didn’t see it as killing a baby–I was simply giving the life with in me back to God to protect and hold onto until the right time.” I am not making this up…and it just sickens me that Ault…or anyone feels this way! Notice, however, the wording in that notecard message–what was it being given back? “The life within me” it says. Interesting, is it not, since those who “celebrate” abortion almost uniformly deny that the fetus is a life? After all, if it is a life being taken when abortion is committed there is very little way to defend the practice.

Here is how Ault describes herself on her Twitter account: “Artist, activist, creative thinker, dreamer, and idea maker. I’m passionate about abortion rights and reducing the stigma though empowering history and images.” So despite the fact that Ault is “passionate about abortion rights” the University of Michigan expects intelligent people to believe that her poster display is not about the political issue of abortion. Sure… And those people carrying signs in support of the legalization or marijuana are not referring to the use of illegal drugs, either.

We need to pray for Heather Ault and for those who “celebrate” the culture of death that is called pro-choice. And again, we must refuse to allow Ault or anyone else to use semantics to recast the abortion debate into anything other than what it is–the taking of innocent lives. Anyone who celebrates abortion is celebrating murder.

“Abandoning the battle for the Bible”

A few months ago the board of trustees at Bryan College in Tennessee decided that it would insist that all of its faculty members adhere to a clarification to its statement of faith that makes clear that God created Adam and Eve in specific acts of creation–not through starting a process from which Adam and Eve eventually evolved.

According to a May article on insidehighered.com, this clarification has been deemed by many to be “too narrow” and has resulted in the departure of at least two faculty members, a vote of no confidence in the school’s president by the faculty and a variety of student protests.

The article explains that the Bryan College statement of faith previously included this statement on Adam and Eve: “that the origin of man was by fiat of God in the act of creation as related in the Book of Genesis; that he was created in the image of God; that he sinned and thereby incurred physical and spiritual death[.]” Now I don’t know about you, but that seems pretty clear to me. Then again, I believe the Bible means an actual 24-hour day when it describes the days of creation in Genesis. Apparently a number of those who claimed that they agreed with this statement in the past do not agree, since they have been squawking ever since the school made this clarification: “We believe that all humanity is descended from Adam and Eve. They are historical persons created by God in a special formative act, and not from previously existing life forms.”

The article also quotes some talking points presented at the faculty meeting prior to the no confidence vote by Phil Lestmann, a Bryan professor mathematics and head of its natural sciences division, in which Lestmann claimed that the clarification “pretend[s] that a very complex issue is really very simple and straightforward” and “possibly put[s] the college into too small a scientific or theological box.” Therein, of course, we find parts of the problem. The issue in fact is “very simple and straightforward” when you believe the Bible means what it says. Only by reinterpreting it or by trying to make the Bible (God’s Word) fit with science (man’s interpretation or understanding) does any complexity come into the matter. Speaking for myself, a “small…theological box” is exactly where I would want to be, and want my school to be, assuming that box is the one claiming the Word of God to be inerrant. After all, Jesus Himself created a “theological box” that could not be any smaller–when He said “no man comes to the Father but by Me” he was not leaving any room for discussion.

Apparently the student government at Bryan has objected to the clarification because the school’s charter says that its statement of faith cannot be changed. An open letter from the student government appearing in a February issue of the school’s newspaper said, “We believe that it is unjust that professors who gained tenure, published research, and served faithfully under this old statement of faith will be either fired or be forced to choose between violating their consciences or providing for their families.”

I would suggest that what is unfair is the very need for the clarification in the first place. After all, fiat means “an authoritative decree, sanction, or order” or “an arbitrary decree or pronouncement, especially by a person or group of persons having absolute authority to enforce it.” The original statement of faith asserts “the origin of man was by fiat of God in the act of creation as related in the Book of Genesis; that he was created in the image of God.” To suggest that fiat, act of creation and was created allow for some understanding other than that being made clear in the recent clarification is simply absurd. The reality is that Bryan has apparently been lax in enforcing its own statement of faith until this recent clarification and some faculty members have not felt troubled by the fact that they were annually signing a statement of faith with which they did not really agree. If someone consistently drives ten miles over the speed limit without getting a ticket he cannot then cry foul when a law enforcement officer finally does pull him over and issue the ticket. Getting away with something in the past is no justification for eliminating consequences for it in the future.

In the May 3 issue of WORLD Marvin Olasky, with whom I do not always agree, made a poignant and powerful statement about the importance of this issue. “Many Christian liberal arts colleges assert that their goal is to teach students how to think and not what to think. That is laudable in most areas, but should it mean that colleges do not care if students graduate with the belief that the Bible is merely a book compiling man’s fallible teaching rather than God-inspired wisdom?” Olasky asks. He answers his own question thusly: “In such an environment, a Christian college that proclaims it will just throw out to students a variety of theories and let them decide, is abandoning the battle for the Bible.” Olasky is exactly right, and his point is precisely why it is so imperative that Bryan College, as well as other Christian colleges, Christian schools and churches establish clear and accurate statement of faith and insist wholeheartedly that they are adhered to; anything else is a surrender to man’s reinterpretation and is inconsistent with Scripture.

“God’s foundation for the soul of every nation”

A couple of days ago I received a letter from Dennis Rainey, President of FamilyLife. In it he described his shock at seeing a billboard in Little Rock, Arkansas this past February for the web site AshleyMadison.com that included pictures of Franklin D. Roosevelt, John F. Kennedy and Bill Clinton. The headline on the billboard read, “Who said cheaters never prosper?”

If you do not already know this, AshleyMadison is a company, based in Canada, that exists solely to encourage and facilitate adultery. The company operates a web site that functions much like most dating sites would, I assume, by allowing users to create profiles that other uses can then peruse in order to select possible matches. The twist, of course, is that many of the users of this site are married, setting out with the specific goal of having an affair. The company’s registered trademark tag line is this: “Life is short. Have an affair.” It touts itself as “the world’s leading married dating service for discreet encounters.” The company also operates its own “Infidelity Press Room” (“proudly powered by WordPress,” it says–the same platform that hosts this blog). At the bottom of the site’s homepage it claims, “Thousands of cheating wives and cheating husbands signup everyday looking for an affair.” The site claims to have nearly 27 million members. It even offers an “affair guarantee package” through which the company guarantees users will find the perfect affair partner.

I find all of that to be pretty pathetic…and pretty sad…but not terribly surprising (other than perhaps the “affair guarantee”). The billboard Rainey was referring to, of course, was highlighting three well-known philanderers who were also presidents of the United States. The headline clearly suggested that cheating on your spouse need not be an obstacle to professional success. And therein lies the problem — the implication is that if you can commit adultery and still enjoy professional success, what difference does it make? Whether or not the behavior interferes with ones success becomes the only barometer for determining whether or not something is worth it. There is no mention of right and wrong. But then that is because there is no longer any recognition of right and wrong. Nothing is “wrong” if someone feels it is right. Everything is relative and situational…nothing is absolute. This billboard and this company are perfect evidence of the moral state of our nation.

Rainey’s point was that “the attacks on marriage and the family in America are growing bolder by the day.” I could not agree more. Rainey went on, though, to highlight why this attack is so persistent and prevalent: Satan wants to destroy the family as God designed it. We see it with the push to redefine marriage (which God designed to be between a man and a woman) and we see it with the push to destroy the boundaries of marriage (which God designed to include sexual activity between a husband and wife only). “The family is God’s foundation for the soul of every nation. Destroy it, and nations topple,” Rainey writes.

The AshleyMadison.com concept is perhaps more aggressive and in-your-face about promoting and encouraging adultery but the idea is nothing new. The internet can do wonderful things (it’s enabling you to read this blog after all!) but it can also facilitate evil. Those of us who believe in God’s design for marriage and the family must be willing to stand strong for God’s Truth. We must speak out in defense of marriage and fidelity. We must recognize Satan’s attacks for what they are and understand that we are absolutely engaged in a spiritual war each and every day. Thankfully, God has also provided His children with spiritual armor to stand against the fiery darts of the devil.

Stand firm!

High crimes and misdemeanors

I have mentioned in this space on more than one occasion that President Obama has committed impeachable offenses since taking office. Apparently many in the South Dakota Republican party agree with me. Last Saturday, at their state convention, they passed a resolution calling for the House of Representatives to impeach the president. Following several paragraphs beginning with “Whereas” (in official resolution form), the resolution ends, “Therefore, be it resolved that the South Dakota Republican Party calls on our U.S. Representatives to initiate impeachment proceedings against the president of the United States.”

This resolution did not pass by a wide margin; the vote was 191-176. So close was the vote that the voice vote proved inconclusive, forcing a county-by-county roll call vote. Sadly, twenty of the state’s counties had no delegates at the convention. Whether their presence would have made a difference in the outcome of the vote I do not know, but I consider it a bad sign when nearly one-third of the state’s counties did not send delegates to the convention.

South Dakota, thanks to its small population, has only one member of the House of Representatives, Rep. Kristi Noem. While Noem is a Republican, she does not agree that impeachment is the way to go. Her spokesperson, Brittany Comins, said, “The congresswoman currently believes the best way for Congress to hold the president accountable is to continue aggressive committee oversight and investigations into the administration’s actions like the ongoing VA scandal, the targeting of conservative groups by the IRS, Benghazi, and the recent Taliban prisoner exchange.” With respect to the congresswoman, I would have to disagree. The committee oversight seems to be doing little if anything to effect any change in the way that the Obama administration goes about its business. While the committee oversight process is an appropriate part of the checks-and-balances in the U.S. federal government, when it proves ineffective it is necessary to take stronger action. Thus far I would have to put the effectiveness of the congressional committee oversight of the Obama administration on par with the effectiveness of U.N. sanctions on power-hungry dictators.

David Wheeler, a delegate to the convention from Beadle County, opposed the resolution, saying, “I believe we should not use the power of impeachment for political purposes. By doing this, we would look petty, like we can’t achieve our political goals through the political process.” The reality, however, is that the impeachment is not about politics or political goals. If it were, I would absolutely not be in favor of impeachment. Impeachment should absolutely not be used for vindictiveness or pettiness or as a means of achieving political objectives. President Obama, however, has broken the law and has violated his constitutional oath of office. These are grounds for impeachment.

I do not know if anything will come of this resolution or not. Frankly, I tend to doubt it. It seems Rep. Noem is not likely to act on it, and I doubt any other House members are going to pay much attention to a resolution passed by the South Dakota State Republican Convention. However, I commend those at the convention for their willingness to take a public stand and call on the House to exercise its constitutional prerogative–and duty–to impeach a president who has indeed committed high crimes and misdemeanors.

Lower IQ and Brain Damage

It is no secret that several states in the U.S. have legalized the recreational use of marijuana. It still violates federal law, and federal law trumps state law when there is a conflict…but that’s not what I really want to write about today so I won’t go down that path. What I want to write about is that the legalization of the recreational use of marijuana is an excellent example of what can happen when laws are changed to allow people to do what they want whether doing so is a good idea or not…especially when the long-term effects are either not known or indicate that allowing it is not a good idea.

There have long been those who argue that marijuana is not addictive even though you can find plenty of people who will you from first hand experience that it is. There have long been those who argue that there are no serious side effects or marijuana use even though there is plenty of anecdotal and scientific evidence to say otherwise. It has long been known that marijuana functions as a gateway drug, often paving the way for users to move on to harder drugs.

Additionally, there are a number of scientific studies suggesting that the regular use of marijuana does indeed have serious and lasting consequences. In the April issue of The Journal of Neuroscience contains a study conducted by researches from Northwestern University in Illinois, Harvard Medical School and Massachusetts General Hospital on the effects of marijuana use on the brain. The researchers used MRI to measure “the volume, shape and density of the amygdala and nucleus accumbens, two brain structures related to emotion, reward and motivation” according to an article by Daniel James Devine. What did the MRI scans reveal? That smoking marijuana at least weekly produces abnormalities in these parts of the brain.

In the words of Hans Breiter, one of the co-authors of the study, “People think a little recreational use shouldn’t cause a problem, if someone is doing OK with work or school. Our data directly says this is not the case.”

This study is but one of several scientific studies showing the damage that marijuana can do to the brain. There is one study that indicates that people who begin smoking marijuana heavily as teenagers will lost an average of eight IQ points by age 38. Other studies indicate that there are fewer brain connections in the regions of the brain responsible for memory and learning among marijuana users.

Despite this evidence, Washington and Colorado are now allowing the legal use of marijuana for recreational purposes and the trend is likely to continue. It saddens me to say that I know a young man who moved from the east cost to Colorado specifically because he could use marijuana legally there. There are twenty-one states that allow the use of marijuana for medicinal purposes but none of us are naive enough to believe that it is used only for medicinal purposes and only by those with legitimate medical need for it.

One of the problems with the legalization of marijuana is that teenagers in particular will see that as proof that using it is perfectly safe, even harmless. The same article by Daniel James Devine reports a December 2013 study by the Department of Health and Human Services indicates that only 40% of high school seniors believe regular marijuana use is harmful and 25% of seniors have smoked marijuana in the past month (with 7% reportedly smoking it daily).

I can recall sitting in a seminar a number of years ago in which one of the nation’s leading experts on working with youth who had stabbed or shot an adult described the reality that most of the medications being prescribed for behavioral disorders (including, but certainly not limited to, ADD/ADHD) were developed for and tested on adults and there was absolutely no indication of what the long-term effects of the use of these drugs by children would be. I think in many ways we are still waiting to find out. In this instance–the recreational use of marijuana–it seems that we do know what the long-term effects will be: lower IQ and brain damage.

Are we being responsible as a society when we allow the legalization of something known to cause these results? Should the will of the people be followed even when what they want is not in their own best interest? Interesting questions which could yield a healthy and vigorous debate, no doubt.

Of course, one might argue–somewhat tongue in cheek–that those who use, or want to use, marijuana regularly already have brain damage and/or low IQs. Perhaps that’s all the more reason to “just say no”–they don’t have any brain cells to spare.

Wrong time, wrong place

Just to prove I am an equal opportunity critiquer (and yes, I did just make up that word), today I am going to offer some criticism of one of the conservative right’s most revered figures, Dr. James Dobson.

On May 1 Dobson used the platform of the National Day of Prayer to criticize President Barack Obama. If you read this blog you are well aware that I am not opposed to criticizing President Obama when appropriate. Furthermore, given that this space is my own personal blog, I can say whatever I want here. Anyone who wants to read it is welcome to and anyone who would rather not is welcome to skip it. Dr. Dobson has plenty of vehicles for sharing his thoughts about the president, and I am not opposed to the fact that he criticized Obama or even, actually, what he said. Dr. Dobson, however, chose an inappropriate time and venue to make his comments.

According to the National Day of Prayer’s own web site, “The National Day of Prayer is an annual observance held on the first Thursday of May, inviting people of all faiths to pray for the nation. … It stands as a call for us to humbly come before God, seeking His guidance for our leaders and His grace upon us as a people.” The site goes on to state that the National Day of Prayer unites “Americans from all socio-economic, political and ethnic backgrounds in prayer for our nation.” Quite simply, the National Day of Prayer is to be a non-partisan event wherein political differences are put aside so that those from anywhere along the political spectrum who believe in the God of the Bible can join together in seeking His wisdom, guidance and blessing for America. The National Day of Prayer is intended to be, in a word, nonpartisan.

During his remarks this year, however, Dr. Dobson said, “Before [Obama] was elected, he made it very clear that he wanted to be the abortion president. He didn’t make any bones about it, that this is something that he was really going to promote and support. And he has done that. And in a sense, he is the abortion president.”

Even if you agree with Dobson’s comments–and as I said above, I do–it is clear based on the description of the National Day of Prayer that this was neither the time nor the place for Dobson to make this statement. If the gathering is truly supposed to welcome those from all political backgrounds this is an offensive statement. California Democratic Representative Janice Hahn walked out of the gathering because of Dobson’s remarks. To my knowledge she is the only one who did so, and Dobson seized on this fact to legitimize and defend his remarks.

According to an article on ChristianPost.com, Dobson “told [FOX News’ Megyn] Kelly that, in his speech, he wasn’t only referencing Obama, but was also talking about people’s response to the mandate and abortion, in general. ‘It’s very difficult for people who aren’t part of the sanctity of life movement to understand just how intensely we feel the issue of the killing of babies.'” I feel intensely about the killing of babies, too. There is probably no issue on which I feel more intensely. But the National Day of Prayer is not the place to make the remark Dobson made and, try though he might, there is no way to interpret his remarks to mean anything other than a direct attack on Barack Obama.

Hahn told Roll Call, “We have this annual, national day of prayer, which is supposed to bring the whole country together to pray for our nation, and typically you put politics aside and you come together. Dr. Dobson just absolutely violated that, and I really think he did damage to what we try to do up here in Washington, D.C.” I may have never said this before and may never say it again, I don’t know, but I agree with Rep. Hahn.

Dobson told Megyn Kelly, “One person chose to walk out, as far as we know, and that’s what everybody focuses on. But the people who were there were with me 100 percent, because they also believe in the sanctity of human life.” If it is not hyperbole that is an incredibly bold assertion to make. I find it difficult to believe that Dobson knows what everyone in the room thinks about the sanctity of life. Even if he did, and even if everyone in the room not only defends the sanctity of life but believes that Obama is the “abortion president,” it was still not the right time for Dobson to make his statement.

In April, when the National Day of Prayer was highly criticized for being a “searingly sectarian event” that promoted evangelical beliefs, John Bornschein, the vice chairman of the National Day of Prayer Task Force, said that the event was nonsectarian and was “purely about prayer and praying for our leadership and asking for God’s wisdom and blessing over our leaders.” That is indeed what the event should be. As Rep. Hahn said, however, James Dobson “hijacked” the event to promote his own views. There are plenty of ways in which the sanctity of life could have been supported and defended without specifically attacking the president. If Dobson wanted to go after the president specifically he could have followed up on his comments at the event with additional comments later on, adding the attack on Obama. After all, it is not as if Dobson has ever had a hard time attracting media attention.

Do Christians need to take a public stand in defense of the sanctity of life? Absolutely. They must not do it, though, at events that are advertised and promoted as being nonsectarian and nonpartisan. This is deceptive, inappropriate and, in my opinion, harms the testimony of the Church.

Endangering American Lives

Though it may be hard for some of you to believe I actually do not seek out opportunities to blast President Obama. Regardless of how seldom I may agree with his political agenda I believe that it is my responsibility as a follower of Christ to respect and pray for the president. I also believe, however, that the citizens of the United States have a responsibility to hold our elected officials responsible for their actions and to expect that they follow the law.

Unless you live under a rock you know that the United States recently traded five al-Qaida and Taliban operatives for U.S. Army soldier Bowe Bergdahl, who had been held captive in Afghanistan. This trade is troubling on many levels in my mind and in the minds of many others. Senator Lindsey Graham reportedly commented on the trade by saying, “The five terrorists released were the hardest of the hard-core.”

Other concerns include the fact that Bergdahl allegedly walked away from his unit in Afghanistan and sought out the Taliban, who gladly took him prisoner when their paths crossed. Bergdahl was held captive for five years and I certainly am not going to suggest that that is insignificant or was in any way deserved. However, there are allegations that he taught bomb-making techniques to the Taliban while he was being held. All the way back in 2010 the Daily Mail reported that Bergdahl was ” training Taliban fighters bomb-making and ambush skills” and, according to one of his captors, had converted to Islam and had taken a Muslim name.

Several of Bergdahl’s platoon mates have publicly stated that Bergdahl should absolutely not be called or considered a hero because he voluntarily left his unit and six U.S. soldiers died looking for him. “We all served together and we were all in it together over there and he broke that bond by leaving us,” Army Sgt. Josh Korder said on NBC’s TODAY show. Interestingly, the TODAY web site has a survey allowing readers to vote yes or no as to whether the U.S. trade for Bergdahl was the right thing to do. Fully 85% of the more than 16,000 voters have responded “no.” Not all that long ago the United States Army shot deserters. It still imprisons them. It certainly has not traded high level military prisoners in order to get deserters back.

Ultimately, it is none of the above–troubling though all of that is–that is the biggest problem. The biggest problem, and the one that should alarm every citizen if the United States, is that President Obama broke the law in the Bergdahl swap. U.S. law requires the president to give Congress thirty days notice before releasing any prisoner from Guantanamo Bay, where the five prisoners traded for Bergdahl had been held. President Obama did not do that. Apparently Obama informed Senate Majority Leader Harry Reid but that was all. Neither Speaker of the House John Boehner nor Senate Intelligence Committee chair Dianne Feinstein were informed in advance. On Tuesday Deputy National Security Advisor Tony Blinken called Feinstein to apologize, Feinstein told reporters.

According to a report in TIME the swap occurred over the objections of members of the Pentagon and the intelligence community who had serious concerns about the dangers of releasing the five men. The explanation for the swift action in making the trade that was offered by National Security Council spokeswoman Caitlin Hayden is absurd. Frankly, I think Ms. Hayden should have been embarrassed to make the statement. Here’s what she said:

Delaying the transfer in order to provide the 30-day notice would interfere with the Executive’s performance of two related functions that the Constitution assigns to the President: protecting the lives of Americans abroad and protecting U.S. soldiers. Because such interference would significantly alter the balance between Congress and the President, and could even raise constitutional concerns, we believe it is fair to conclude that Congress did not intend that the Administration would be barred from taking the action it did in these circumstances.

Therein lies no small part of the problem with the Obama Administration: it believes that it has the right to “conclude” whatever it wants about what Congress intends and to play fast and loose with the law when following it would get in the way of the president doing what he wants.

It stretches my imagination to contemplate how waiting thirty days for Congress to be notified of the swap in accordance with the law could possibly jeopardize the lives of Americans abroad or U.S. soldiers, particularly given that Bergdahl had already been held for five years. A further concern is that the U.S. did not make this swap with another sovereign nation but with a terrorist group. The reality is that making this trade put the safety of Americans abroad and U.S. soldiers at risk but communicating clearly to the world that the United States is willing to negotiate with terrorists and even to make a five-for-one trade in order to get back a deserter. If we’ll trade five major terrorist prisoners for one deserter what will the asking price be for an actual military hero? Or a diplomat? What about for the families of U.S. officials serving abroad?

At the end of the day, despite the rationalizations and press conferences and defenses of their actions, the Obama administration both violated the letter of the law and the spirit of the Constitution. The president takes an oath to serve, protect and defend the Constitution. No matter how revisionist you may want to be in your reading or interpretation of it, there is no way to make that fit with breaking the law or endangering American lives.