“It just happened this way”

On the heels of a post about women attempting to become human Barbie dolls I suppose it should not surprise me–or you–that as I was reading more about those two women I also encountered a story about yet another woman attempting to auction off her virginity. I have to confess I sometimes forget what I have and have not addressed in this space before but it seems to me that this very subject has been the target of my commentary in the past.

I think what may have caught my attention about this particular situation, and prompted me to address it, is that this young woman claims that money is not really a motivating factor.

The woman in question is a 27-year-old medical student in the United States who is using the name Elizabeth Raine. I have no idea if that is her real name or not. She says she is a student at one of the country’s top medical schools and in order to circumvent prostitution laws in the United States she is using an agent in Australia.

Raine told EliteDaily.com, “Money is my motivation, but by no means do I need the money. I’m pretty safe and secure financially.” Why is she doing it then? “Many women are raised believing that they should hold on to their virginity and that it’s something that’s important for their marriage, for their relationship. It is a measure of how good they are as a person. I never believed that and I never even intentionally tried to stay a virgin. It just really happened this way.” In other words, Raine wants to confront the value of virginity, which she seems to think she can do simply by selling hers.

According to Raine the winning bidder will receive “a sensual 12-hour date” that will take her “from virgin to literal whore.” Oh, and she will donate 35% of her winnings to a charity that provides education from women in developing countries. That could be a considerable amount of money, I suppose, since Raine seems to have her sights set on a winning bid of at least $400,000.

Yesterday’s post brought more questions than answers as I–and we–wrestle with the idea of what beauty is, and is not, and what bizarre attempts people will make to achieve whatever they believe beauty to be. I think that discussion may be more fluid than this one. Raine says that many women are raised to hold on to their virginity because it is important to their marriage and is a measure of who they are as a person. At the risk of this being taken the wrong way, I do not think that virginity itself is what is so important to the marriage. What is important is the recognition that one’s virginity can only be given one time and the act of saving it for one’s spouse is an act of love, of respect and of commitment to the person one will ultimately give herself or himself to. I do not think I would go so far as to say that it is a measure of who anyone is as a person; I have no doubt that there are people who did not save themselves for marriage who are “better people” (whatever that means) than some people who did. Again, it is not the virginity itself that is the issue; it is but the evidence of a deeper conviction, the result of choices made after, hopefully, careful consideration. Of course sometimes one’s virginity is stolen, not given, and there is no diminishing of one’s value as a result of being a victim of such a crime.

On the contrary, I think that Raine’s choice reveals much more about herself than it does about anyone’s ideas about the value of virginity or the meaningfulness of it. She thinks that virginity is not something to be valued and yet she has quite literally put a value on it; apparently $400,000 is her idea of a fair market value. She thinks that virginity is not worth preserving for just the right person yet she “just happened” to preserve hers until her late twenties. Regardless of Raine’s flippant explanation of how she maintained her virginity until age 27 that does not “just happen.” According to the National Center for Health Statistics 85% of Americans have had sex by age 21 and only 11% of unmarried adults are virgins. So I don’t think Raine’s virginity “just happened.”

A far more realistic commentary on virginity came from Olympic athlete Lolo Jones several years ago. “It’s just something, a gift that I want to give to my husband. But please understand this journey has been hard. If there’s virgins out there, I just want to let them know, it’s the hardest thing I’ve ever done in my life. Harder than training for the Olympics, harder than graduating from college, has been to stay a virgin before marriage.” That is the reality. In a culture that glorifies sexuality and celebrates sexual experimentation and encourages “exploration” one does not “happen” to maintain virginity to age 27…certainly not when one is attractive, intelligent and successful, as both Raine and Jones appear to be.

Raine suggests that virginity is seen as a measure of how good someone is as a person. What then does selling one’s virginity say about a person? There’s an old, oft-repeated story about a man who asked a woman if she would sleep with him for a million dollars. She considered briefly and said yes. “Would you sleep with me for $10?” he asked. “What do you think I am?” she asked, aghast. “We’ve already established what you are,” came his reply, “now we’re just haggling over price.”

What Ms. Raine seems not to recognize is that there is nothing commendable about auctioning her virginity on the internet. Not even if she does give tens of thousands of dollars of the proceeds to support education for women in developing countries. After all, Raine’s own actions make clear that education doesn’t necessarily make someone smart.

Human Barbie

Last Saturday I was at the local public library with my wife and children. We’re there fairly regularly and we each go our separate ways, usually. I knew I would not be checking out any books because I already had a stack at home to get through so I headed for the periodicals. Sometimes I flip through the various newspapers and usually I will find a news magazine with an article or two of interest. As I was perusing the magazine offerings a story title on the cover of O, The Oprah Magazine magazine caught my attention. It was something along the lines of “When Is It Okay to Lie?” Unfortunately the mailing label obscured the page number of the article and nothing in the contents seemed to fit so I found myself flipping through the magazine looking for the article. This was a first for me; I had never picked up O before. Just flipping through was enlightening, I can tell you. Lots of interesting worldviews being presented! In the course of my perusal, however, I came across a snippet about a woman who is trying to become a human Barbie doll. I read through it and then the rest of my family was ready to go, but it stuck with me as great blog material.

So today, not remembering the specifics of the situation, I googled “human barbie” and, much to my surprise, there are at least two women in the world who fall into this category. The one that was in O is named Blondie Bennett. (She has legally changed her name). According to a February article in Huffington Post Bennett says she is Barbie-obsessed. She has had multiple cosmetic surgeries as part of her effort to achieve her goal, including five breast augmentation surgeries and chin liposuction to contour her face more like Barbie’s. “I don’t like being human, if that makes sense… Natural is boring… I would love to be like, completely plastic,” the article quotes her as saying. Frankly, Ms. Bennett, it doesn’t make sense. The concept of wanting to be plastic is something I simply cannot wrap my mind around.

Apparently the pursuit of physical similarities to the iconic Barbie doll is not sufficient, though. Now Bennett is undergoing hypnotherapy in hopes that it will decrease her IQ. She actually wants to be brainless. “I’ve had 20 sessions and I’m already starting to feel ditzy and confused all the time,” she was quoted as telling the Daily Mail. Somehow, though, this does not come as a surprise; I cannot help but think that anyone who thinks it would be great to be plastic and brainless was experiencing feelings of ditziness long before she began hypnotherapy.

As evidence for the effectiveness of her hypnotherapy sessions, which Bennett has up to three times a week, she says she recently got lost on the way to her mother’s house–the home she grew up in–and, when picking up a friend from the airport, forgot if she was supposed to go to departures or arrivals.

Bennett is currently unemployed, though she apparently is able to make enough money to fund her surgeries and hypnotherapy. She has spent over $40,000 on the breast augmentation operations alone. India.com suggests that her income comes from men who pay her for skimpy pictures. Her pursuit of Barbie-dom began in her late teens when she was paid by toy stores to appear as Barbie. Her obsession magnified as she contemplated a life devoted to the “pursuit of looking pretty all the time and doing nothing but shopping and making oneself look more pretty,” according to India.com. She told Metro, another UK site, “I was forced to live a double life until about eight years ago when I decided to become Barbie for real and ignore what other people said.” How terrible that must have been, to have to live the life of a human being!

The other human seeking to become a human Barbie is taking a different approach. Valeria Lukyanova is a Ukrainian model. According to New York’s Daily News her goal is “to become a ‘Breatharian’ who survives off nothing but light and air.” She claims that has stopped eating and drinking water and survives only on “cosmic micro-food.” She told International Business Times, “In recent weeks I have not been hungry at all; I’m hoping it’s the final stage before I can subsist on air and light alone.”

According to the Daily News article Lukyanova first made headlines in 2012 when she underwent extensive plastic surgery to make herself look more like Barbie. At that time she reportedly stated that her goal was to become “the most perfect woman on the Internet.” Various reports state that her waist size is 20 inches or less. Lukyanova also claims that she is from another planet, that she can communicate with aliens through light and that she can accomplish time travel. Lukyanova is also married to a construction worker, who supports her “pursuits.”

Many things about Bennett and Lukyanova scream out for attention. It is difficult to suggest that the unrealistically-proportioned Barbie doll has no impact on the self images of the millions of children who play with them but it is equally difficult to suggest that the dolls are responsible for the crazy behavior of Bennett and Lukyanova.

There are a lot of questions that come to mind as I reflect on these two women. For example, what does it say about our world in general, about our stereotyped portrayals of what makes a woman beautiful, if Lukyanova believes that by abusing her body through surgeries and deprivation of food that she is somehow getting closer to becoming “the perfect woman”? What does it say about Lukyanova’s husband that he apparently encourages and supports her choices? What does it say about the plastic surgeons who have become accomplices to the ridiculous goals of these two women? Is there any limit as to what someone should be allowed to do to his or her body? (I am not suggesting that there is, but it is an interesting question to ponder). What does it say about the “therapist” that Bennett found who is willing to accept payment in exchange for helping her to become “brainless”? How could anyone truly feel that they are helping someone by aiding in such a pursuit? Doesn’t there come a point when someone–whether parent, sibling, spouse, coworker, therapist, surgeon or random blogger–needs to tell these women that what they are doing is not beautiful? Or is that even true? After all, if it is true that beauty is in the eye of the beholder then at the very least these two women think that what they are doing, pursuing and becoming is beautiful.

I think I am asking more questions than I am answering. That’s because everything about what these two women are doing seems wrong to me. At the same time I am not sure I am convinced that they don’t have every right to keep pursuing their own ideas of happiness and beauty–however twisted and convoluted they may be. After all, last time I checked, stupidity is still not a crime.

Going Distracted

I am just recently returned from spring break, thus the gap in posts. Thanks for sticking around and coming back to see what’s new!

During the break I finished reading Simon Sinek’s book Leaders Eat Last. I do not agree with everything in the book, but he made some good points and had some meaningful insights. Toward the end of the book he has a chapter entitled The Abstract Generation. In it he makes this observation: “Generation Y thinks that, because they have grown up with all these technologies, they are better at multitasking. I would venture to argue they are not better at multitasking. What they are better at is being distracted.”

This observation, in my opinion, is right on target. Far too many of today’s young people think that they need to stimulated all the time. There is no appreciation for silence, there is no time set aside for quiet. They seem to be listening to iPods while surfing the Internet on their iPhones or iPads, simultaneously “watching” the television and probably–allegedly–also working on homework. In reality they are not doing any of these things well, and it’s no wonder, since none of them have their full attention. Unless there happens to be an entire generation of Edgars from David Baldacci’s King and Maxwell series it simply is not possible that that level of over-stimulation is doing anyone any good at all, much less making anyone more proficient at multitasking. Rather than multitasking they are actually semi-tasking–giving semi-attention to a variety of things at once.

There are plenty of studies out there on the impact that this level of stimulation has on the development of the human brain. The brain is impacted not only by this bombardment of stimuli, however, but also by the things that are not happening while the “multitasking” is going on. In their book Deep Brain Learning Larry Brendtro, Martin Mitchell and Herman McCall write about the impact of the society in which we live on our young people. The book’s first chapter is entitled Cultures of Discord, and it begins like this: “Modern society mass produces disconnected children.” They report that today’s teenagers spend approximately 5% of their time with their parents and 2% of their time with other adults, with the remainder of their time spent “with peers, on electronic media, or in isolation.” I might suggest that many teenagers are simultaneously doing all three. It never ceases to amaze me how many times I will see a group of young people, seemingly interacting with each other, but all of them scrolling through the latest status updates on their smartphone or texting madly, thumbs flying every which way. These young people are with their peers physically, but that’s about it. They share an occasional picture or joke or tweet, but they are more likely to text message someone three feet away from them than to engage in real and meaningful relationships with each other. So they are with peers and on electronic media but in reality they are isolated. Their electronic walls are like the shields on the U.S.S. Enterprise, invisible to the naked eye but perfectly capable of repelling an “attack” by someone trying to actually talk to them. What is the result? As Brendtro, et.al. write, “The thinking, values, and identity of many modern youth are being shaped by the subculture of the immature.” (And, sadly, that immaturity is progressively becoming more and more of the mainstream culture!)

During my spring break travels my family and I visited several national parks in Utah and Arizona. As we stood at the Needles Overlook (part of Canyonlands National Park in Utah) we were impressed both by the desolate beauty of the canyon spread before us and the incredible stillness and silence that surrounded us. The Needles Overlook is some twenty-five miles off of the main road and is not widely promoted; indeed, I only ended up there because a colleague who knew where we were headed recommended we check it out. As a result, there were only two other people that we saw while we were out there, and we never spoke to or otherwise interacted with them. We could see for miles and miles in every direction and other than the four in my family and the two others we saw we had no idea who else, if anyone, was anywhere nearby. I cannot imagine what being out there at night would be like. There was no breeze, no air traffic, nothing but the occasional comment from one of us. It struck me how few of us have ever really experienced silence.

The other thing that I am reminded of as I write this is that when we travel we do not have DVD players in the car, my children do not have laptops or tablets or phones. My own phone isn’t even “smart”! We drove more than three thousand miles on our spring break adventure. Sure, we listened to CDs with music and radio dramas but that was it. Other than that we–including my two children–had only the scenery, each other or books to occupy the attention; or, in my case, watching the road! (And, as anyone who has traveled with me knows, “each other” doesn’t amount to much on the stimulation front when one of the “each other” is me. I can go hundreds of miles without saying a word!) Are my children somehow deprived? Not at all. They are learning to appreciate ways of entertaining and occupying themselves other than with all of the “multitasking” options Sinek wrote about. They are learning to take in the beauty and diversity of God’s creation. They are even learning to enjoy silence once in a while!

So I’m with Simon Sinek on this one; the suggestion that Generation Y is better at multitasking because of all of the technology literally at their fingertips is about as accurate as suggesting that they are among the most physically fit generations to ever come along because of the incredible dexterity of their thumbs as a result of texting and video gaming! They’ve mastered the “art” of being distracted. The problem is they have no idea what to do when all of the distractions are taken away. Maybe it’s time we all take a moment to remember Psalm 46:10.

Not the least bit helpful

Abortion is an emotional issue for many people on both sides of the debate. That is just the way it is, and there is no changing it. However, it is an issue that is emotional enough, contentious enough, without adding any unnecessary fuel to the fire. That is just what Alabama state congressman Alvin Holmes did on Tuesday, however.

The Alabama state legislature was debating a bill that would ban abortions in Alabama after a fetal heart beat can be detected. Holmes, a Democrat, proceed to make abortion a racial issue by claiming that white lawmakers–specifically white Republican lawmakers–would make their daughters get an abortion if they became pregnant by a black man.

The Independent Journal Review quoted Holmes from an audio recording of his speech it obtained from AL.com. Here is an excerpt:

If you ask the people in here now to raise their hands for those who are against abortion, 99% of all of the white people in here gonna raise their hands that they’re against abortion. On the other hand, 99% of the whites that are sitting in here now, if they’re daughter got pregnant by a black man, they’re gonna make their daughter have an abortion. They ain’t gonna let her have the baby.

You ain’t gonna have no black baby – if she got two other white children, and she gonna have a black baby – running around there in the living room, in the den with the rest of them. They’re not gonna let that happen – you know that and I know that. You will never admit it – you know that and I know that. All this stuff about abortion and this and that – that’s just a con game. That’s for whites, ain’t for blacks.

Holmes went so far as to ask a white woman in the chamber if she would allow her daughter to give birth to a mixed-race baby. When the woman replied that she would, Holmes said, “Well, I need to commend you, then. There wouldn’t be one out of 100,000 who would do that.” Really? Does Mr. Holmes truly believe that 0.00001 percent of whites would support their daughter and encourage her to give birth to her child if she became pregnant by an African American? I do not know if he believes it or not or if it is purely hyperbole, but his position is incendiary, offensive and not the least bit helpful.

The IJReview asks, “Why must Democrats resort to race baiting in order to try to win an argument?” Why, indeed? The issue of abortion is not a racial issue. Unlike homosexual marriage and other gay rights controversies the issue of abortion truly is a civil rights issue. If Mr. Holmes and others would allow themselves to debate the merits of an issue rather than tainting the matter by accusing those of another race of holding a position solely because of the color of their skin there would no doubt be much more beneficial discussion. If Mr. Holmes chooses to continue to support abortion on demand then I can take issue with him on that and he can take issue with me on my position that there is no constitutional right to abortion and that it is a practice that should be severely restricted. That he is black and I am white really doesn’t matter at all.

It doesn’t make any sense

You may not have noticed, but we are in the midst of an age in which laws are being selectively enforced and upheld. President Barack Obama famously announced early in his administration that his Justice Department would no longer enforce the Defense of Marriage Act or even defend it in court. Republicans in Congress took on the task of defending the law but last summer the Supreme Court ruled that it was unconstitutional. When they did so, however, they also left the matter of defining marriage to the states. With increasing frequency, however, states that have attempted to do just that have had those laws defining marriage as between a man and a woman struck down as unconstitutional.

Today Texas became the most recent victim of activist judges overstepping their authority and completely reinterpreting the Constitution. Judge Orlando L. Garcia of United States District Court for the Western District of Texas ruled that the amendment to the Texas constitution passed by voters in 2005 and defining marriage as between a man and a woman violated the United States Constitution. Why? Because, he said, it demeans the dignity of homosexuals “for no legitimate reason.”

Part of Garcia’s ruling reads like this: “Without a rational relation to a legitimate governmental purpose, state-imposed inequality can find no refuge in our United States Constitution.” According to a article published today by the New York Times, however, the state of Texas had reasons for defining marriage as between a man and a woman. “The [state’s] lawyers denied that Texas’ laws were rooted in prejudice, linking the bills instead to the state’s interest in protecting traditional marriage to promote procreation and child-rearing by a mother and a father in ‘stable and enduring family units,'” the article said. Apparently Judge Garcia does not consider those to be “legitimate governmental purposes.”

The Times also reported that the two gay and lesbian couples who sued the state insisted that the state’s ban “perpetuated discrimination and put a financial, legal and emotional burden on homosexual couples.” Texas Representative Warren Chisum responded to that assertion by saying, “I’ve never made any statement that this bill did not discriminate. This bill does discriminate. It allows only for a man and a woman to be married in this state and be recognized in marriage in this state.”

Chisum is right on the mark. The problem is, discrimination is not automatically wrong. Almost every piece of legislation discriminates. “To discriminate” is simply another way of saying “to distinguish.” There are laws all across the country discriminating against people driving 90 miles per hour on the interstate or even 45 miles per hour in a school zone; laws discriminating against people who want to take merchandise from the store without paying for it; laws discriminating against people from buying alcohol before turning 21 or voting before turning 18; and, for now anyway, laws discriminating against people who want to be in government-sanctioned relationships made up of one man and two women or one person and one animal or one adult and one child. In other words, laws discriminate all the time; if they did not discriminate there would be no reason to have laws at all.

I have not read the case’s briefs so I do not know exactly how the homosexual couples who sued claimed to have experienced legal, financial or emotional burdens as a result of the Texas law, but I cannot imagine their reasoning would hold up under much legitimate scrutiny. Fortunately Judge Garcia was wise enough to stay his ruling pending the appeal that will no doubt be coming forthwith. Hopefully the judges of the United States Court of Appeals for the Fifth Circuit, in New Orleans, where the appeal will be heard, will actually read the Constitution and realize that it does not protect or entitle homosexual marriage.

The other laws you have no doubt been hearing about lately are those state laws that are allowing the recreational use of marijuana. Interestingly, the New York Times also has an article on that subject today. Rick Lyman’s article begins like this: “A little over a year after Colorado and Washington legalized marijuana, more than half the states, including some in the conservative South, are considering decriminalizing the drug or legalizing it for medical or recreational use.”

What few people seem to be commenting on (though the Times did mention it) is that marijuana is still illegal under federal law. Article 6, Clause 2 of the United States Constitution, often called the Supremacy Clause, reads, “This Constitution, and the laws of the United States which shall be made in pursuance thereof; and all treaties made, or which shall be made, under the authority of the United States, shall be the supreme law of the land; and the judges in every state shall be bound thereby, anything in the Constitution or laws of any State to the contrary notwithstanding.” There are many court decisions over the years that uphold the principle of the supremacy of federal law.

Why do I bring marijuana into the marriage discussion? Simply because both are examples of states making their own laws and in one instance they are permitted to violate the federal law without consequence and in another they are being told that the Constitution prohibits them from making their own laws even though it does not and even though nothing in the Constitution protects the right of homosexual marriage. Indeed given the absence of any federal definition of marriage the states clearly have the right to define it according to Amendment 10 of the Constitution.

In other words, states are permitted–even encouraged, I might say–to pass their own laws allowing what the federal law explicitly prohibits because the behavior being permitted is considered to be in line with a progressive or liberal change that those in power support. When states pass laws upholding or enforcing more traditional or conservative behaviors (like marriage) they are told they cannot do so. Here’s the bottom line: federal law prohibits the use of marijuana but states are allowed to permit it and federal law permits the definition of marriage as being between one man and one woman but states are prohibited from thus defining it. We have a very real problem on our hands; laws no matter mean anything beyond what those in power want them to mean.

President Obama has, by way, provided additional evidence for his own impeachment in his handling of the state marijuana laws. Despite the clear federal prohibition of the use of marijuana the New York Times reports that the “Obama administration has said it will not interfere with the rollout of legal marijuana in the states, as long as it is kept out of the hands of minors.”

Interesting, is it not, that Judge Garcia denied that the people of Texas have a right to define marriage as between a man and a woman even though they said it was in part an effort to protect children, yet President Obama has invited states to ignore federal law so long as they protect children when they legalize marijuana.

Don’t try to make any sense of it…it simply doesn’t make any sense.

What Really Matters

Today on USAToday.com Ann Oldenburg has a story entitled “Jane Fonda: I have ‘so little time left.'” Oldenburg’s post, in USA Today‘s Life section, is not really much of a story. Rather it is a overview of a recent Fonda blog post, with extensive quotes from the post. The gist of it is that Fonda, who is 76, has recently been “contemplating her age, her mortality, her emotions.” Nothing wrong with that, of course, and I suppose rather fitting for anyone who is 76 years old. In reality, though, I think such reflection is appropriate for any person of any age. My hope and prayer, though, would be that such reflection has a completely different result than what Fonda shared.

“How come,” Fonda wrote, “pretty things, kind deeds, sad stories, acts of courage, good news, someone’s flax [sic] of insight, all get me crying or, at least, tearing up?” We’ve probably all been around people like that at one time or another, and I suppose we’ve all even been that person at one time or another–seemingly over-emotional and “touched” by even the littlest things. Fonda’s conclusion is that her emotions are “way more accessible” than they were when she was younger and they are so because she has come to the realization that her remaining time is precious. “I have become so wonderfully, terribly aware of time, of how little of it I have left; how much of it is behind me, and everything becomes so precious,” she wrote.

Such a perspective is, of course, biblical. James 4:14 says, “[Y]et you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes” (ESV). I like how The Living Bible words that verse: “How do you know what is going to happen tomorrow? For the length of your lives is as uncertain as the morning fog—now you see it; soon it is gone.” In other words, whether we are 76 or 36 or 16, we have no idea how many more days we have ahead of us. Fonda has been blessed to live to 76. She seems to be in good health and, who knows, she may live another couple of decades. She doesn’t know, and neither do I (I’m at the 36 mark myself).

It is because we do not know how many days we have on earth that we must use what days we do have wisely. Paul wrote, in Ephesians 5:16, “[make] the best use of the time, because the days are evil.” The ERV presents the verse this way: “I mean that you should use every opportunity you have for doing good, because these are evil times.” The Amplified Bible says “buy up every opportunity,” and the Contemporary English Version says “make every minute count.” This is not a message that is unique to the Bible; you hear it often at events like high school commencements and you hear it from plenty of motivational speakers. The reminder to use our time wisely is one we all need.

Sadly, Fonda does not seem to have grasped the “using time wisely” concept. The things that she has determined are important and that move her during these limited days she suggests she has left are things that may have merit but they are not things or eternal significance. Fonda says she now sees the beauty in the small things, and wonders if maybe part of the reason is not that she will soon be on the other side of the dirt. “Maybe, without my being conscious of it, there’s the reality that in a few decades (if I’m lucky) I will be in the earth, fertilizing some of the very things I look at now and tear up over,” she wrote. I don’t know about you, but thinking about the possibility of becoming plant food is not something that would cause me to tear up in any good way. When her time is up, and she does die, Fonda’s wishes are quite simple: “I’m not going to be cremated, uses up too much energy and gives off too many toxins, nor do I want to be in a coffin. Just dump me in a hole and let me morph into whatever as quickly as possible.”

Fonda’s worldview is evident in her interpretation of what happens after death. “Morphing into whatever” is not what happens, of course. (I have to reiterate, though, that if that is what I believed I really cannot imagine being so sanguine about it). Those who hold a biblical worldview believe that they must “redeem the time” because we are stewards of our time, we are to make the most of the minutes, days and years we have on earth, drawing closer to the Lord ourselves and pointing others to Him by the way in which we lead our lives. That can be done in many ways, in many places and in any occupation or activity. Those who believe the Bible seek to make the most of their days because they know that death is not the end.

Fonda evidently believes that death is the end. What that has motivated her to care about seems odd to me, though. She writes, “I ache for unwanted children in the world,” and I can understand that one. Children who have no one to love them, who face each day struggling one their own for survival, are a legitimate cause of emotion, of caring, of tearing up. That kind of care and compassion motivates people to action–people like Katie Davis, who founded Amazima Ministries and has adopted many little girls in Uganda while working to improve life for hundreds more.

But what else does Fonda care about besides unwanted children? Here is the complete thought from her blog: “I ache for unwanted children in the world, for polar bears, and elephants, whales and Monarch butterflies, and dolphins, gorillas and chimpanzees.” Though I suspect she did not intend it to, the rest of Fonda’s statement completely nullifies her concern for unwanted children. Taken as a whole, Fonda’s “aches” for various wildlife minimizes her ache for unwanted children. When one sees unwanted children on the same plane as polar bears and butterflies one has a tremendously warped sense of God’s creation. Polar bears and butterflies and dolphins and maybe even gorillas are beautiful and wonderful and part of God’s creation, but they are nowhere near as important as children. Only human beings are created in God’s image. Only human beings have a soul. Only human beings will live for eternity. Yes, we must be good stewards of the earth and demonstrate proper care for creation, but we must never allow children and critters to be considered equals.

Towards the end of her blog Fonda wrote, “Maybe because I’m older my heart is wider open, like a net that wants to catch all the things that matter.” Let us not forget, however, that when everything matters equally, nothing matters.

Adjusting Our Focus

The Oxford English Dictionary‘s “Word of the Year” for 2013 was selfie. Familiar with the word? It’s an informal word–I would even go so far as to say slang–for a picture taken of oneself, most often with a smartphone, and usually to be shared on a social media site. If you’re on social media at all you have no doubt seen a selfie. For some time they often involved taking a picture of oneself in a mirror. The now ubiquitous camera feature on cell phones and other mobile devices, however, has led to the all-too-frequent image of people extending one arm out as far from themselves as possible in order to take their own picture with the device. The advent of self-facing camera features now means that smartphone users can see themselves on the screen before taking the picture, presumably making it even easier to take smashing selfies.

If you’re at all like me, you find most selfies to be rather silly. Selfies have replaced the status updates and tweets of old that informed the world of mundane and useless drivel about people’s everyday activities. Remember when people used to post or tweet things like, “Making lunch!” or “Just left the dentist.” Frankly, I don’t really care. Now, however, we do not have to read about it because with selfies we can actually see people engaged in mundane everyday activities. Somehow this doesn’t strike me as progress….

Full disclosure, I have never taken a selfie. I have, however, appeared in one or two with other folks who wanted (believe it or not) to take a picture of themselves with me.

Silly though they may be, however, I would ordinarily resist any temptation to write an entire blog post about the topic of selfies. But there is more to them than just silliness and nonsense, and I want to explore that just a bit. More specifically I want to elaborate on some comments made by Janie B. Cheaney about selfies.

She opines, “Most selfies are arranged to make the subject look good, but not always–the subject can look goofy, slutty, or pie-eyed depending on the photographer’s mood. The unflattering ones mystify: Why would you want to post or send a picture of yourself looking like a goon or a porn star?” Good question. Sadly, I think the answer to that question is the same, or at least has the same root, as the answer to the question of why in the world Miley Cyrus decided to twerk on stage with a big foam finger (Twerk, by the way, being a runner-up for Word of the Year). She wanted to simultaneously demonstrate that she was not bound by anyone else’s expectations of who she is or what she should do and and achieve attention through shock value. Cyrus’s twerking and many people’s, shall we say odd, selfies are both means of announcing to the world that they could care less what anyone else thinks. They will do their own thing, thank you, and if you don’t like it you can take a hike. In other words, if you’ll pardon the expression, a lot of selfies are the subjects’ 21st-century version of giving everyone else the finger.

Cheaney makes another pertinent observation, too, though. She writes, “The selfie permits posing on a grand scale, and every tweeted image seeks an audience among our peeps: Here’s me. How do I look? What do you think?” For every person who posts selfies in order to tell the rest of the world to shove it there is at least one more who posts selfies in order to ask the rest of the world for approval and praise. The selfies become a by-the-photo meter of acceptance.

Cheaney wraps up her column by bringing God’s plan into the discussion. “God made our eyes to look outward,” she writes, “but our vision boomeranged when we took our eyes off Him.” Selfies, in other words, have become for many the modern equivalent of the pond in which Narcissus gazed at his own reflection. So enamored was he with his own reflection that he eventually died. So fixated are many today on showing off their whatever to the rest of the world that they fail to even notice the rest of the world. They are quite wrapped up in their own little world, and the universe, they think, revolves around it. As sad as that skewed focus is, far sadder is the fact that they also fail to notice the Creator of the world, the One who spoke it into existence and who keeps it spinning in place. The One who gave His only Son to die in their place so that their identity could be found in Him. It’s time we pry our focus off of ourselves, and cast our eyes on Him.

President Hamilton?

Though the quote has appeared in several different forms over the years, philosopher George Santayana wrote this: “Those who cannot remember the past are condemned to repeat it.” If I may, I would like to reword this famous statement and apply it to a current event: “Those who never learn the past are condemned to misstate it.”

What has prompted me to mess with the immortal words of Santayana? A monumental President’s Day blunder by online coupon provider Groupon, that’s what. According to a plethora of major news outlets Groupon issued a news release last week promoting $10 off of local deals over $40, complete with this explanation of the deal: “The $10 bill, as everyone knows, features President Alexander Hamilton — undeniably one of our greatest presidents and most widely recognized for establishing the country’s financial system.”

Now, in Groupon’s defense, Hamilton is generally credited with laying the foundations of the nation’s financial system, having served as the first Secretary of the Treasury the U.S. ever had. However, as with Benjamin Franklin on the $100 bill, Hamilton never served as president of the United States.

Compounding the problem, Fox News has reported that upon being informed of the blunder Erin Yeager, Groupon spokesperson, told MyFoxNY.com, “We’ll just have to agree to disagree.” Agree to disagree? Whether or not someone was ever president of the United States is not a matter of opinion; it is historical fact, easily checked and verified.

Groupon’s press release–which, believe it or not, is still available on its web site–refers to Hamilton as president three times and refers to him once as “our money-minded commander-in-chief.”

In the grand scheme of things this is pathetic but not that big a deal. However, it is evidence of a greater problem. That problem is a two-edged sword of ignorance of and disrespect for U.S. history. There is no excuse for having multiple professionals at a major corporation failing to recognize that Alexander Hamilton was never president of the United States. (Presumably more than one person has to approve press releases and ad campaigns). There is no excuse for a company spokesperson responding “we’ll have to agree to disagree” when the error was identified. The error was a result of ignorance or stupidity (or both), and the explanation once the error was identified is a result of ignorance or stupidity (or both, but most likely the latter).

Furthermore, the explanation is a prime example of the foolishness of relativism. Relativism is the idea that there is no absolute truth, that all beliefs and points of view are relative, subjective, and based on the preferences and viewpoints of those who adhere to them. “Agree to disagree” is a shorthand definition of “tolerance” and it works fine for things like which baseball team has a better starting rotation, which fast food chain has the best French fries or even which U.S. president was the best president. Those are topics subject to legitimate differences of opinion and conviction. There are different ways of defining “best” and legitimate, cogent, rational arguments could be made for multiple answers to those questions. Relativism has its place. I see it demonstrated almost daily at family meal times, for example–particularly when it comes to the vegetable of the meal and the opinions of my children as to how good–or not good–the vegetable may be!

Relativism has no place, however, when it comes to verifiable facts. There can be a difference of opinion as to which fast food chain has the best French fries, but whether or not a fast food chain even exists or even serves French fries is not open for discussion; the answer can be found and proven. Which U.S. president was the best will bring plenty of different answers, and you will probably find plenty of them today in particular, since it is Presidents Day. At a minimum I can guarantee you will find arguments for George Washington, Abraham Lincoln, Franklin Roosevelt, Ronald Reagan and Barack Obama. There is no definitive standard by which one can determine “best president” so that range of opinion is fine–healthy, even. But there is no question as to whether or not Alexander Hamilton was a U.S. president.

It is a sad day when a major company errs on what should be basic elementary school history. My favorite professor in college used to refer to some things by saying, “Every good schoolboy or schoolgirl should know this….” Sadly, the number of things every good schoolboy or schoolgirl knows is rapidly diminishing. That is due in no small part to an observation regularly made by my favorite graduate school professor: “Sometimes there is nothing common about common sense.”

The Debate

On Tuesday, February 4 an historic event took place in Kentucky, just across the river from Cincinnati. It was attended by more than 800 people and it was viewed live through Internet streaming by more than one million. Odds are, you already know what I am talking about. As I skimmed through comments on Facebook last night after the event was over it seemed that many people were referring to it simply as “the debate.”

The Debate was just that, an intellectual exchange of ideas between Bill Nye, “The Science Guy,” and Ken Ham, co-founder and CEO of Answers in Genesis. Nye is an evolutionist and Ham is a young earth creationist. Their debate, at the Answers in Genesis Creation Museum, was over the question of whether or not creation is a viable model of origins in today’s scientific climate. To no one’s surprise, Ham believes it is while Nye believes it is not.

No doubt many individuals far more articulate than I will dissect the various arguments and elements of the debate, and no doubt from both sides. I can assert with equal certainty that individuals on both sides will also no doubt make derogatory comments about the individuals and the arguments on the other side, though history bears evidence that far more of these will come from the evolutionist side than the creationist side. I will leave the analysis of most of the nitty gritty details to others, and I do not intend to call anyone names.

On the contrary, I would like to commend both Mr. Ham and Mr. Nye for their willingness to engage in such a public exchange of ideas, placing themselves literally and figuratively in the spotlight on an international stage. Regardless of one’s convictions, beliefs and training, being on the spot, live, in front of millions, tasked with defending a belief system held strongly by millions as their sole at-the-moment spokesperson is not a position many people would envy or be willing to assume. The event no doubt benefited both men and the organizations of both men. Answers in Genesis, for example, reported more than two million visits to its web site in the month leading up to the debate. So sure, publicity was no doubt part of the motivation on both sides. I do not believe, however, that it was at the heart of either man’s willingness to participate in the debate.

As Albert Mohler pointed out in his blog post today, “Nye was criticized by many leading evolutionists, who argued publicly that nothing good could come of the debate.” Criticism is never pleasant, and when it comes from your own camp it is even less so. Kudos, then, to Bill Nye for his willingness to stand on a stage beside one of the world’s leading apologists for the biblical account of creation, and to do it on the creationist’s home turf.

The debate was well planned, well executed and–in a rarity for many debates these days–well moderated. Ham and Nye were civil to each other and respectful. Nye even told Ham after Ham’s initial presentation that he had learned something. (Interestingly, he never said what that something was, though, and it may well have been that Ham holds even crazier ideas than Nye originally thought).

I am a young earth creationist, as is Ham, and I believe that God created the world in six literal, 24-hour days. Odds are good that if you have ever read my blog before that you already knew that. If you are a newcomer, there you go–full disclosure, I agree with Ham. Actually, if you want truly full disclosure, I am a charter member of the Creation Museum and have supported both the museum and Answers in Genesis financially. So it will come as no surprise that I agreed with what Ham said in the debate and disagreed with much of what Nye said. That I went into the debate with my mind made up puts in no small company, though; the same can be said of both Ham and Nye as well as many, if not the majority, of the folks who watched the debate. As Mohler wrote, “If you agreed with Bill Nye you would agree with his reading of the evidence. The same was equally true for those who entered the room agreeing with Ken Ham; they would agree with his interpretation of the evidence.” No one expected Ham or Nye to be convinced by the other or to change his mind. Neither, I suspect, did either man expect to change the mind of the other. One thing that came through loud and clear in the debate is that reason will not change the minds of individuals devoted to either position. Sure, there may be people who have not made up their mind either way, and they may have been swayed, but the debate was more a presentation of data and dogma than an effort to win votes or converts. Ham, by the way, admitted that he would never change his mind, since his beliefs are rooted in the Word of God. Nye suggested that he would if evidence was presented to sway him, but he almost simultaneously stated that such evidence could not exist, so his seeming openness to change was not entirely legitimate.

There were a couple of things that the debate made clear to me that I will comment on. One is that Bill Nye has apparently never read the Bible. His comments about it, and his apparent shock when Ham stated that some of the Bible is history, some poetry, etc, served as proof positive that he is, at best, unfamiliar with the Word of God. One point in favor of those with a biblical worldview is that they are willing to listen to and even study the other side in their defense of their faith.

Two, Nye’s own comments made it clear that the evolutionist position relies just as much on faith as the creationist position does. There were at least two times during the question-and-answer section of the debate when Nye responded to a question by saying, “We don’t know.” Translation: no proof exists for what he believe on this issue, we just believe it. Interesting, given how strongly Nye and others on the evolution side of the argument criticize Ham and those on the creation side for clouding their understanding of science with “beliefs.” Ham made the point early in the evening that the evolution position is just as much a “religion” as the creation position; I never heard Nye comment on that statement.

Three, Bill Nye seems scared to death that schools might actually consider allowing creation to be taught in schools, or at least allow evolution to be questioned or “critically examined.” There were times during the debate when he sounded like a political candidate, appealing to voters to save the United States from falling behind in the world. This was not a new position for Nye; in a widely-seen video Nye made last year he said of those who believe in the creation position, “[I]f you want to deny evolution and live in your world, in your world that’s completely inconsistent with everything we observe in the universe, that’s fine, but don’t make your kids do it because we need them. We need scientifically literate voters and taxpayers for the future. We need people that can—we need engineers that can build stuff, solve problems.” In other words, Nye is suggesting, if you believe in the biblical account of creation you cannot be an intelligent, practicing scientist. You cannot accomplish great things within the scientific community. This position was why Ken Ham made such a point of quoting, mentioning and even playing video clips from accomplished scientists who hold to the creationist viewpoint, including the inventor of the MRI machine. I confess, initially I wondered why Ham kept including these references and dwelling on this point, because it did not seem to be a major tenet of the argument to me. As Nye went on though it became increasingly clear that it is a crucial part of the argument and Ham knew what he was doing. Oddly enough, perhaps, it had never occurred to me that someone would think that if you believe the Bible you cannot also be good at science. How naïve of me!

Albert Mohler concluded his blog post this way: “The central issue last night was really not the age of the earth or the claims of modern science. The question was not really about the ark or sediment layers or fossils. It was about the central worldview clash of our times, and of any time: the clash between the worldview of the self-declared ‘reasonable man’ and the worldview of the sinner saved by grace.” I really could not say it any better. Nye insists he is reasonable, and by default that Ham is not (nor are those who believe as he does). Interestingly enough, the Bible describes godly wisdom as “reasonable.” James writes, “But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere” (James 3:17). I am thankful that Ken Ham demonstrated wisdom from above in his debate with Bill Nye; my prayer is that Bill Nye will come to know that reasonable wisdom from above some day, too.

Miley was just the beginning

Not all that long ago everyone was all riled up over the lewd performance of Miley Cyrus at MTV’s Video Music Awards. The outcry against the performance came from all sectors, including Cyrus’s peers and other industry insiders. The mother of Cyrus’s partner in that performance, Robin Thicke, called her performance “misbegotten” and “not beneficial.” Lance Bass said he suspected that Cyrus shocked a lot of her fans, and commented that he had not expected to have to warn his nieces and nephews who tuned in to watch him perform on the VMAs that Cyrus would be “naked and humping a finger.” Cyndi Lauper called the performance “so sad, so sad” and said that it was “really raunchy. It wasn’t even art. It was raunch.” Given that those were the comments from others in the industry, you can imagine the responses from conservative groups like the Parent’s Television Council.

The VMAs were in September, though, so why am I bringing this up again now? Simple. The Grammys were just a few days ago, and that ceremony was proof positive that what got everyone so worked up in September has since become more acceptable. The sad truth is that–as with so many other things in culture–what was initially shocking gradually becomes less so and soon what once shocked becomes common place.

On Sunday night the 56th annual Grammy Awards ceremony was held, ostensibly to recognize outstanding achievement in the music industry. As Melissa Locker noted in her column for TIME‘s Entertainment section, however, the show “has become less about the awards and more about the eclectic and outlandish performances.” I did not watch the Grammys, so I am using news reports as the basis for my comments here, but it would seem that “eclectic and outlandish” might be putting it mildly. Those reports make it all the more confusing that the Washington Post‘s Alexandra Petri would have started her Monday column (the day after the Grammys) with this statement: “The Grammys were remarkably incident free.”

Really?

To quote NFL officials after an instant replay look-see, “after review” the ruling by Petri has been overturned. The Grammys were actually incident-full. Kristen Andersen of LifeSiteNews, in her column appearing on MyChristianDaily.com apparently has a very different perspective on what qualifies as an incident. (That, of course, is actually part of the problem–so much of what would have been shocking and entirely unacceptable not all that long ago no longer even rises to the level of an “incident” in the minds of so many). Andersen begins her column like this: “Sunday night’s Grammy Awards show was all about shock value.” I do not know about you, but “incident free” and “shock value” are really not synonymous in my book. So to what was Andersen referring? She continues with this: “Scantily-clad singers, same-sex ‘marriages’ set to anti-Christian lyrics, simulated sex acts and a performance full of demonic imagery by pop star Katy Perry – who used to be Christian artist Katy Hudson – were just a few of the on-stage stunts that seemed custom-designed to offend Christian believers.” Not to put words in Andersen’s pen, but it would seem that such antics would likely offend more than just Christians.

During the Grammys each of the following occurred: Katy Perry’s performance of “Dark Horse” included her pole-dancing around an inverted broom while flames and demons danced around her; rap artist Macklemore performed a song entitled “Same Love” while thirty-three couples of all sexual orientations were legally married on stage in a ceremony officiated by Queen Latifah; husband and wife Jay-Z and Beyoncé gave a performance in which Beyoncé “wore little more than a thong leotard and simulated sex acts with a chair, her husband, and herself” (Andersen); and Pink “shock[ed] with a sexy performance outfit” consisting mostly of “a sexy, long-sleeved lace bodysuit that hugged her curves” (Hollywoodlife.com).

The UK’s Daily Mail apparently had a different take on the evening’s activities than did the Washington Post‘s Petri. It’s column on Monday ran under a headline snatched from the Twitter-sphere: “‘It’s a sad day when our kids can’t even watch the Grammys’: Beyoncé slammed by parents after VERY risqué performance.” The column began with the statement that many parents deemed Beyoncé’s performance “too explicit for children to watch.” The column went on to describe Beyoncé’s performance as “both seductive and risqué” and included “moves Miley Cyrus would have been proud of.” Based on the photos included in the Daily Mail column I would have to agree–there is no way to blast Cyrus’s performance as raunchy and inappropriate while also commending Beyoncé for hers.

The Daily Mail column included another interesting observation that provides further evidence of the contradictory responses to Cyrus and Beyoncé. First, the column states, “Beyoncé’s performance comes after she admitted in a recent mini-documentary that she is proud to embrace her sexuality. She said: ‘I don’t have any shame about being sexual. I’m not embarrassed about it. And I don’t feel like I have to protect that side of me.'” The column then went on to state that such “embracing” of her sexuality has not stopped President Barack Obama from praising Beyoncé as a role model for children. The column quoted Obama as saying recently, “Beyoncé could not be a better role model for my girls because she carries herself with such class and poise and has so much talent.'” She may have talent, but it is unfathomable to me that any father would encourage his daughters to model themselves after a woman who gave the performance the Beyoncé did on Sunday.

Part of the responsibility of Christians is to shine a light on the darkness in the world. Several Christian artists did that after (and during) the Grammys on Sunday. Natalie Grant tweeted, “We left the Grammys early. I’ve many thoughts, most of which are probably better left inside my head. But I’ll say this: I’ve never been more honored to sing about Jesus and for Jesus. And I’ve never been more sure of the path I’ve chosen.” Despite the fact that Grant did not identify any particular performance or indicate when she left the Grammys the backlash came swiftly, with many accusing her of hatred toward homosexuals. Responding on Facebook, Grant wrote that she would much prefer to use her platform to unite rather than divide, but “I do have my own personal convictions that I live by, and I will continue to work out my own salvation with fear and trembling before the Lord. (Philippians 2:12)”

Grant went to the show and left early. Mandisa opted to not even go–and she won two Grammys on Sunday. She won for “Best Christian Contemporary Music Album” and “Best Contemporary Christian Music Song” but she was not there when her name was announced. Explaining her absence via Facebook, Mandisa wrote, “Both times I have gone to the Grammys I have witnessed performances I wish I could erase from my memory, and yes, I fast forwarded through several performances this year; but my reason is not because of them, it’s because of me. I have been struggling with being in the world, not of it lately. I have fallen prey to the alluring pull of flesh, pride, and selfish desires quite a bit recently. … I knew that submerging myself into an environment that celebrates those things was risky for me at this time. … Perhaps being alone with [Jesus] as my name was announced was protecting myself from where my flesh would have tried to drag me had I been up on that stage.”

If I may, Mr. President, I would like to suggest that Mandisa would be a much better role model for your daughters than Beyoncé.

Bottom line, the performances at the Grammys on Sunday are likely only evidence of what will continue to be; I am afraid things will get worse rather than better. I will leave it to you to prayerfully consider what, if anything, you will do about that, but I would humbly suggest that you consider Ephesians 5:11, which reads, “Take no part in the unfruitful works of darkness, but instead expose them.” That is what I am endeavoring to do here. My purpose is not to chastise or blame Pink, Beyonce, Katy Perry or Macklemore. My point is to expose what happened to expose the serious slide our nation is on away from any modicum of decency in the public arena. Miley was just the beginning….