Word Games

Several weeks ago I wrote about the stupidity of so many of the labels that we tend to get hung up on these days, specifically when it comes to referring to people of different racial or ethnic backgrounds. Apparently the same stupidity exists among some people concerned about the very way in which the human race is addressed. Washington State has recently implemented legislation that uses gender-neutral vocabulary within the state’s laws. This would be silly but otherwise not worthy of notice if it simply meant adding “or her” and “she” to every “his” or “he.” Washington, though, was not content to simply make these little additions. Instead, the legislation brings to a conclusion a–get this–six year process of rewriting the state’s laws to ensure that they are all gender neutral to the point that contain virtually no reference to man or men at all, even when those words are gender neutral.

For example, the newly re-worded Washington legal codes will no longer make any reference to a signalman, journeyman plumbers, penmanship, fishermen or freshman. Instead, the laws now reference signal operators, journey-level plumbers, handwriting, fishers and first-year students.

Democratic state Senator Jeanne Kohl-Welles of Seattle was the bill’s sponsor. Of her 475-page bill she told Reuters, “There’s no good reason for keeping our legal terms anachronistic and with words that do not respect our current contemporary times.” Give me a break… I think it would be far more accurate to say that there is no good reason to devote six years and multiple pieces of legislation to play such stupid word games. Washington’s legislators must have absolutely nothing important to do if they can devote so much time and money to this idiocy. Perhaps they could do themselves and their constituents a favor and disband the state legislature if that is all they have to do.

Kyle Thiessen, the state’s code reviser, was quoted in Huffington Post as saying that some words will not be replaced because there is simply no logical alternative. What else, for example, would you call a man hole? A person hole? A man or woman hole? A human hole? And apparently the state’s Washington Military Department objected to changing words such as seaman and airmen, so those will not be altered. (Watch out, WMD–the cries of anachronism and sexism surely cannot be far behind!).

Liz Watson (no relative of mine), a senior adviser to the National Women’s Law Center, said, “Words matter. This is important in changing hearts and minds.” She continued, “Words help shape our perceptions about what opportunities are available to women and men.” With all due respect, ma’am I think that’s a bunch of baloney. I do not know anyone who ever thought that women could not be law enforcement officers because we call them policemen or could not go fishing because people say fisherman rather than fisher. “Words alone are not going to achieve all of the things that need to happen. But this is one easy part for us to do,” Watson concluded. Sadly, more often than not, when we do what is easy we tend to stop there. Perhaps Senator Kohl-Welles and her colleagues in the Washington legislature think they are making strides toward equality for women with this landmark accomplishment. I beg to differ. Changing words like this will serve only to irritate people; I see no fundamental change in the opportunities available to women coming about because of this word game.

The feedback on HuffingtonPost.com was so overwhelmingly opposed to this ridiculousness that Senator Kohl-Welles responded on the site. She claims that she works on serious and important legislative matters, and I assume she does. However, she also claimed that this legislation neither wasted time nor money, and I would have to disagree with her on that. Even if, as she suggests, the changes in the wording of the state laws was handled easily with computer programs, such changes were ultimately made by someone who works for the state who could surely have been doing something more meaningful and more productive with his or her time.

There were some humorous responses to this whole business on Huffington Post. A Dave Warnick commented, “What are they going to do if you don’t use their words. Sentence you to five years with a dictionary?” Dan Lloyd queried, “What am I supposed to say when I am done praying? ‘A-people’ rather than ‘Amen’?” Probably the best comment I saw was posted by Mike Buscarino. He wrote, “This idiot governor should be improduced! Sorry, but the other produce (apples, oranges, lemons) may have gotten jealous and offended if i had used the word ‘impeached’ The last thing we need is a bunch of young and unripened fruit jumping off trees across the nation in protest.”

They Do Exist

It is almost impossible to keep track of all of the designated months there are in the United States. Just a few of the many, ranging from the well-known to the obscure, include National Mentoring Month, American Heart Month, Black History Month, National Nutrition Month, National Women’s History Month, National Poetry Month, Child Abuse Prevention Month, National Pet Month, National Safety Month, Smart Irrigation Month, National Immunization Awareness Month, National Guide Dog Month, National Honey Month, Domestic Violence Awareness Month, COPD Awareness Month, and, according to one list I’ve seen, there are three LGBT months–LGBT Awareness Month, LGBT Pride Month and LGBT History Month. So maybe it will not surprise you to know that September 2013 is the first of what is sure to become the annual Ex-Gay Awareness Month.

There is a dinner and reception to celebrate this special month being held somewhere in Washington, D.C. on September 30, but the exact location is not disclosed until you register for the event, as organizers no doubt fear opposition and disruption. The event will “celebrate the lives of former homosexuals and hear about how you can advance and bring awareness to their unique stories and achievements in our nation’s schools,” and is sponsored by PFOX, Parents and Friends of Ex-Gays and Gays.

There is also a group called Voice of the Voiceless that exists to “defend the rights of former homosexuals, individuals with unwanted same-sex attraction, and their families.” The “About Us” section of their web site says, “It’s time to stand up, speak out, and unite! For too long former homosexuals, individuals who experience unwanted same-sex attraction (SSA), and their families have been marginalized and misrepresented. We have suffered enough abuse in the media who sing praises to the lesbian, gay, bisexual, and transgender (LGBT) community, and condemn former homosexuals and those who experience unwanted SSA.” The group calls educational and mental health organizations “one-sided clapping symphonies” that serve only to affirm homosexuals and homosexual behavior and to oppose those who believe homosexuality is both a choice and able to be overcome.

At the end of July a group of former homosexuals joined together outside the U.S. Supreme Court to demand that they be recognized and granted equal protection under the Constitution. Their assertion is that homosexuals and homosexual activists bully ex-gays and those who oppose homosexuality and even prey on children by introducing homosexuality in a positive light in children’s television programming. The group has a petition demanding (1) Media oversight and accountability to protect children from age inappropriate entertainment such as SheZow that violates their innocence; (2) Freedom of choice for youth to pursue counseling to overcome same sex attraction; and (3) Inclusion of former homosexuals under federal hate crimes law.

Petitions seem to be, at the moment, the groups activity of choice, and its web site includes links to the various petitions the group has started, including one to demand an apology from CBS for “Defaming Former Homosexuals, Persons with Unwanted Same-Sex Attractions, Their Families and Counselors, and the Judeo-Christian Community” in February 2013 episode of Criminal Minds, one that demands that Washington, D.C. Mayor Vincent Gray apologize to singer Donnie McClurkin (an ex-gay) for asking him to withdraw from singing at a 50th anniversary celebration of the March on Washington because the event was intended to “bring people together,” another demanding that television personality Dr. Phil “Publicly Apologize to the Ex-Gay and Faith-Based Community for his Intolerance Towards Traditional Biblical Views of Homosexual Behavior,” and more.

If you’re like me it no doubt strikes you as sad and, frankly, pathetic, that a group of ex-anythings would need to solicit protection for their right not to be abused or discriminated against for former lifestyle choices, but apparently this is the world in which we now find ourselves. Not only does the “tolerance” espoused by the political left and the political correctness police demand that those holding to a biblical perspective on homosexuality and lifestyle choices not speak out about their position, it further demands that those who have personally rejected that lifestyle choice keep their mouths shut. At the July gathering outside the Supreme Court Christopher Doyle of Voice of the Voiceless said, “Anti-ex-gay extremists say that I do not exist–that we don’t exist.” Of course they do exist, and trying to shout them down in the public arena will not change that…just like the oft-repeated position that homosexuals are “born that way” and have no choice in the matter does not make that position true.

Foolish Words

This is no longer news, so you may have seen it already. Back in July retired Anglican archbishop Desmond Tutu made the statement that he would rather go to hell than worship a homophobic God. According to the report on foxnews.com Tutu said, “I would not worship a God who is homophobic and that is how deeply I feel about this.” He also said, “I would refuse to go to a homophobic heaven. No, I would say sorry, I mean I would much rather go to the other place.”

Those are foolish words indeed. I suspect Tutu was utilizing a bit of hyperbole there, but it is an incredibly ill-informed thing to say nonetheless.

Of course Tutu is not a newcomer when it comes to making foolish statements about God and the Bible. In December 2009 Tutu said, in a CNN interview, that while he reads the Bible everyday, he does not believe everything the Bible says. “[What] You have to understand is that the bible is really a library of books and it has different categories of material. There are certain parts which you have to say no to. The Bible accepted slavery. St Paul said women should not speak in church at all and there are people who have used that to say women should not be ordained. There are many things that you shouldn’t accept.”

The Bible, of course, does not “accept” slavery in the sense that it condones it. It does say that women should not be ordained, though. The fact that Tutu does not like that simply means that he would rather worship a God that fits his own image of what a loving God should be like.

In the same article in which Tutu said he would not worship a homophobic God he also said that the UN’s “Free and Equal” campaign–designed to raise awareness of discrimination and violence against homosexuals–is akin to “the fight South Africans waged to end the former white racist minority rule.” Only it is not. As I have addressed in this space on numerous occasions, homosexual “rights” is not a civil rights issue. There is nothing equivalent between the discrimination faced by South Africans during apartheid or by African Americans in the U.S. prior to desegregation and the discrimination being faced by homosexuals who are not allowed to marry. And when I say there is nothing equivalent that is exactly, specifically and precisely what I mean…nothing, zilch, nada, bupkis, zippo.

But that is not the real reason I sat down to type this entry. Tutu’s statement reflects that he wants to craft his own image of God. The Bible has plenty to say about people who take that approach. Perhaps the most notorious crime in human history was the betrayal of Jesus by Judas, one of His own disciples. Judas betrayed Jesus because Jesus did not fit the image he had in mind of what the Messiah should be, and Jesus did not come to do what Judas thought the Messiah should do. So Judas betrayed Him.

Desmond Tutu has decided that God is not opposed to homosexuality. Since the Bible speaks clearly against it this must be part of the Bible Tutu has decided need not be taken seriously. The problem is, if we start picking and choosing when we have to believe what the Bible says and when we do not we can make the Bible say just about anything we want. And if that is not what Tutu has in mind, his position still begs the question of who gets to decide which parts of the Bible are to be believed and which are not.

Fortunately, there is a very easy remedy to this entire conundrum–every word of the Bible is true, and we have to accept it all. If we are going to pick parts we do not believe we might as well throw out the whole thing. We must be alert for those who come in, like Desmond Tutu, claiming to know better than God does what God means and what God stands for and what God condones. I hate to have to be the one to tell him this, but God’s position on homosexuality did not change when Desmond Tutu said he would not worship a “homophobic God.” None of us can worship God on our own terms. If he worships a God different than the God of the Bible then Desmond Tutu has created his own god according to his own understanding and desires. God has given us the truth; what we do with it is up to us, but the truth does not change just because we do not like it.

God is not homophobic in the sense in which most people use the word. The definition of that word is “unreasoning fear of homosexuals and homosexuality.” God is certainly not afraid of homosexuality or homosexuals; God fears no man. God is homophobic in the sense that He abhors homosexuality, but He does not abhor homosexuals. He loves them, He desires for them to repent of their sin and He desires to forgive their sins. And that, by the way, is exactly what He calls His followers’ attitude toward homosexuality to be, too.

A parent, not a pill

Given how common the diagnoses of Attention Deficit Disorder and Attention Deficit Hyperactivity Disorder are these days, and the seeming haste with which physicians will prescribe stimulants to treat the disorders, you may find it interesting, as I did, that the Wall Street Journal reported in July that those prescriptions do not improve the academic performance of the children who take them. In fact, they may even have the opposite effect.

According to the article, “Stimulants used to treat ADHD like Ritalin and Adderall are sometimes called ‘cognitive enhancers’ because they have been shown in a number of studies to improve attention, concentration and even certain types of memory in the short-term. Similar drugs were given to World War II soldiers to improve their ability to stay alert while scanning radars for enemy aircraft.”

The study the WSJ was reporting on, however, indicates that over the long run there is really no significant difference in achievement scores, grade point averages or being retained in school among students who take the ADHD medication and the students who do not.

That would be disappointing and even troubling all by itself, but the study went further. Not only do students on the medication not perform any better, but “boys who took ADHD drugs actually performed worse in school than those with a similar number of symptoms who didn’t.” A separate report, a working paper published on the web site of the National Bureau of Economic Research, indicates that girls on the medication report suffering from more emotional problems than girls who do not use the drugs.

Given the number of students taking these medications–2.7 million of them as of 2007–this is serious news. While the prescriptions have been flowing in increasing numbers there have been other voices arguing that the medical community really has no idea what the long term effect of ADHD medication will be on the children who take it. And the belief that these medications help improve focus and academic performance has led to them being popular among students taking important tests or trying to improve their grades–even students who do not have a prescription for them. There is such a demand for these drugs on the “black market” that estimates are that as much as 15% to 20% of all ADHD medication winds up in the hands of someone without a prescription for it.

The WSJ article also points out that what ADHD medications do seem to do effectively is improve classroom behavior. Students on the medication are more likely to sit still and less likely to interrupt the teacher than those students diagnosed with ADHD who do not take the drugs. More specifically, “The medicine may help with focus, but it doesn’t help with deciding what to focus on.” In other words, the ADHD medications are effectively behavioral modification drugs.

I can remember attending an educators’ conference years ago, when ADD diagnoses were just coming into vogue, at which the head of a large educators’ organization suggested that ADD might be more accurately spelled BRAT. The comment received the chuckle the speaker was going for, but in the years since then the diagnosis became so common, and the medication so prevalent, that there was surely a growing number of people who believed that the “disorder” is real and the treatment effective.

I have worked with enough children and talked to enough people to know that there are legitimate cases of chemical imbalances and other challenges that make focusing and remembering difficult, and perhaps there are times when treatment with medication is warranted. At the same time, I can say with just as much conviction that I have worked with enough children and talked to enough people to know that there are times when children who were unsuccessful on the medication become much more successful when they are in environments with structure and discipline, when they are held accountable, and when they have adults who encourage them in their work.

I can recall another professional conference at which I heard an expert in the field of working with troubled youth say that while there may be a case for medication in some instances, the best treatment for children who seem incapable of focusing or applying themselves appropriately is “consistent, loving discipline over time.” I would have to echo that with a hearty amen, since that is what all children need, regardless of whether they have any diagnosis. Not coincidentally, that is exactly what the Bible prescribes for raising children, too.

I am not a mental health professional, and I am not going to jump on a soap box and say all ADHD medications should be eliminated or all children should be taken off of these drugs. I will say this, though: no physician or parent should ever use drugs just to get a child to behave or sit still. There seems to be significant evidence questioning the merit of using these medications in order to accomplish improved academic performance, and that means physicians and parents alike should think long and hard before putting children on these drugs–especially when there seems to be a link between the medication and emotional problems. If a child has trouble focusing, listening, learning or obeying it may not be a medical problem. It may not take a pill, but it will take a parent.

Influencing People

It probably will not come as a surprise to anyone who knows me that I did not watch MTV’s Video Music Awards on Sunday. Actually, I have never watched the VMAs. However, as someone who seems to get the majority of news online these days it would have been impossible for me to miss the hubbub about the Miley Cyrus performance. In fact, commentary on the performance seems to be so ubiquitous that I was tempted to skip it altogether in this space. As you can see, though, I decided not to do that.

I should probably state right up front, in the interest of full disclosure, that I have never been a big fan of Miley Cyrus. That is not to say that I had anything against her in her Hannah Montana days, it’s just that for all intents and purposes I ignored her. Neither her show nor her music were of interest to me, and what little I saw of the show neither gave me cause for alarm nor prompted me to want to pay more attention. However, I can be counted among the number of those who have been both concerned and disappointed by the kind of attention Ms. Cyrus seems to be seeking, and receiving, in recent years. I was disappointed by her Vanity Fair cover shoot, but I have been just as disappointed by other magazine covers she has had since, specifically the March 2013 Cosmopolitan cover. (There may well be more, but this is the only one I recall).

So what have I seen and read since Sunday’s performance? Well, first I had to go to Google to learn a new word, as I had no idea what “twerking” meant. It is a word that has not made it to dictionary.com yet, but Wikipedia was helpful. Apparently twerking is “a dance move that involves a person, usually a woman, shaking her hips in an up-and-down bouncing motion, causing the dancer to shake, ‘wobble’ and ‘jiggle.’ According to the Oxford Dictionary Online to twerk is ‘to dance to popular music in a sexually provocative manner involving thrusting hip movements and a low, squatting stance.'” Okay…I probably did not really need to add that word to my vocabulary, but at least now I know.

On Mr.Conservative I read a post that started this way: “On Monday, people were abuzz about Miley Cyrus’s staggeringly vulgar performance at MTV’s Video Music Awards show. For almost six minutes, she twerked with teddy bears and Robin Thicke, used a giant foam finger to simulate sex, snaked her long tongue in and out of her mouth, and generally shocked even the jaded entertainment world.” The post included a video clip of the performance, which I watched enough of to get the gist and to see why the performance was all over the Internet. Now, I watched it without sound so perhaps the words would have given some needed context, but I certainly did not understand the teddy bears. Given that teddy bears are most commonly associated with children, though, it seems questionable at best to include them in the kind of performance Cyrus gave. It did not take long, though, to realize that Cyrus’s performance was very sexual in nature. But Cyrus is certainly not the only young female pop artist to incorporate explicitly sexual behavior in her performances, so why does this one seem to be raising more ire?

First, because Cyrus came to fame as a child actress, starring in a show made for children by the preeminent family-friendly brand, Disney. There is no way to expect that child actors will retain the same appeal and innocence as adults as they had as children, but Cyrus seems to be flaunting the fact that she is going as far in the other direction as she can. Just today USAToday.com ran an article entitled “Miley Cyrus moves on with new racy photos,” describing a series of pictures she tweeted on Monday “in provocative poses, all showing her backside.”

Second, Miley Cyrus is the daughter of country music singer and actor Billy Ray Cyrus who both sits on the advisory board of the Parents Television Council and has been vocal about his Christian faith. The PTC, according to its own web site, exists to advocate responsible entertainment. More specifically, “The PTC works with the entertainment industry to stem the flow of harmful and negative messages targeted to children and presses elected and appointed government officials to enforce broadcast decency standards.” The PTC press release condemning the VMAs said in part, “MTV has once again succeeded in marketing sexually charged messages to young children using former child stars and condom commercials — while falsely rating this program as appropriate for kids as young as 14. This is unacceptable.” I would agree with that statement, and I think that the rating systems for both television and movies are often ignored or, shall we say, creatively enforced in order to permit content that clearly violates the content standards that have been established.

At the same time, the PTC press release asks, “How is this image of former child star Miley Cyrus appropriate for 14-year-olds?” referring to her “‘twerking’ in a nude-colored bikini.” Again, I would agree with their conclusion, but I would have to suggest that it has nothing to do with the fact that Cyrus is a “former child star.” If the behavior is inappropriate for children it is inappropriate whether the one perpetrating the behavior is a former child star or was never seen on the public stage until well into adulthood. Entertainment Weekly’s Darren Franich wrote, “It seems like the core of the anti-Miley brigade is the idea that she’s a former child star who is now, terrifyingly, a sexual human being. This strikes me as a mixture of nostalgic nonsense and puritanical nonsense.” I may not agree with him completely, but I agree with him that the fact that Cyrus was a child star on Disney isn’t really the point.

Interestingly, even Entertainment Weekly reported negatively on the VMA performance, with Kyle Anderson writing that Cyrus “masturbated a foam finger in front of millions of people. What we got was a desperate stab at ‘adulthood’ at best and a reasonable exhibit A for strengthening indecency laws at worst.” And Anderson is not exactly a prude; he says of the performance’s use of teddy bears, “the idea of turning pieces of childhood ephemera into hyper-sexualized fetish objects is provocative”–and he meant provocative in a good way. But his conclusion is difficult to argue with: “It came across more as somebody trying to shock with every single element of her performance, rather than someone who has a clear idea of who she is as an artist.” Brooke Shields, who was herself exploited as child star and also played Cyrus’s mother on Hannah Montana spoke on the TODAY Show and said, “I feel like it’s a bit desperate.”

I agree with Anderson and Shields, and that brings me to Point 3. It seems to me that the bulk of Cyrus’s behavior in recent years–perhaps beginning with the Vanity Fair shoot–has been a desperate attempt to shock and, in so doing, to present an image as opposite as possible from the Christian good girl she was marketed as and seemed to embrace at the beginning of her public life. The Christian Post says that Cyrus “was raised as a Christian and was baptized in a Southern Baptist church before she moved to Hollywood in 2005. As a youngster, she regularly attended church and wore a purity ring.” Her interview in the March 2010 issue of PARADE includes this observation about her faith: “Before her family moved to L.A. in 2005, she was baptized in a Southern Baptist church as a kind of spiritual insurance policy against big-city life. Yet she no longer frequents church these days.” A spiritual insurance policy? I am assuming that was the verbage of the article’s author and not of Cyrus, but the idea holds–many people seem to think that if they do the right things–get baptized or go to confession or read their Bible or whatever–it does not really matter what they do with their life.

In the same article Cyrus is quoted saying, “My faith is very important to me. But I don’t necessarily define my faith by going to church every Sunday. Because now when I go to church, I feel like it’s a show. There are always cameras outside. I am very spiritual in my own way. Let me make it clear, though—I am a Christian. Jesus is who saved me. He’s what keeps me full and whole. But everyone is entitled to what they believe and what keeps them full. Hopefully, I can influence people and help them follow the same path I am on, but it is not my job to tell people what they are doing wrong.”

If you are a celebrity who is constantly hounded by the paparazzi I can see how going to church could be a challenge, both for you and the other congregants, but I struggle with Cyrus’s assertion that she wants to influence people to follow the same path she is on.

She continued, “People are always looking for you to do something that is non-Christian. But it’s like, ‘Dude, Christians don’t live in the dark.’ I have to participate in life. If I wear something revealing, they go, ‘Well, that’s not Christian.’ And I’m like, ‘Yeah, I’m going to go to hell because I’m wearing a pair of really short white shorts.’ Suddenly I’m a slut. That’s so old-school.” Cyrus is both right and wrong. We should not–any of us–be bound by what others may think, and there is certainly room for believers to have differences of opinion and conviction over what is and is not acceptable for Christians, what is and is not honoring to the Lord. Anyone who takes a stand as a Christian is opening themselves up to being judged, perhaps unfairly.

At the same time, the New Testament epistle of James says that Christians are to demonstrate their faith through their works. In fact, James says that faith without works is dead (James 2:26). Simply professing faith is not sufficient. In fact, in verse 14 of that same chapter James asks what good it is for someone to say they have faith but not to live it out; his implied answer is “no good at all.”

Matthew 5:16 is another passage that points out the importance of the Christian’s behavior. In the Amplified Bible it reads this way: “Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.” It would be a challenge (to put it mildly) to call many of Cyrus’s recent choices “morally excellent,” “praiseworthy” or “noble.”

It turns out I could go on writing about Miley Cyrus for quite a while–far longer than I ever would have thought possible until I set down to pound this out. What it comes down to, though, are these three things:

1. Miley Cyrus has in the past professed to be a Christian, but her actions are not demonstrating that faith, and she is not making many choices that most parents would want their children to emulate.

2. This has nothing to do with the fact that Cyrus was a child star or a Disney star; it has everything to do with the fact that her behavior at the VMAs was tasteless, exploitative and offensive, and was certainly not consistent with one who has claimed to want to influence people for Jesus.

3. Miley Cyrus is a human being with a sin nature, and so are we all. I believe it is a God-given responsibility to evaluate the actions of others and to determine whether they are acting in a manner consistent with His Word, and if I could talk to Miley Cyrus I would lovingly tell her that I do not think God is honored by her “twerking” on national television or posing in explicit and suggestive photographs.

Finally, though, I should point out to you–as I would to Miley–that I make mistakes, too. God is surely not pleased with all of my thoughts, choices or actions, either. Thankfully, my choices are not all broadcast instantly around the world. But the good news is that God loves Miley Cyrus, and He would welcome her back with open arms.

Cookie Cutters

It’s interesting to me that the same government that has thus far permitted and/or encouraged pro-choice positions on such fundamentally moral issues as abortion and homosexual marriage seeks to deny choice in so many other areas. For example, there are pushes to seriously restrict gun ownership, there are efforts to muzzle the discussion of positions other than evolution in school textbooks and science courses and, yes, there is now a law prohibiting the sale of sugary treats and high calorie drinks in school cafeterias and vending machines.

The new guidelines were announced in June. The U.S. Department of Agriculture program is entitled “Smart Snacks in Schools” and will eliminate candy and sugary drinks from school vending machines and a la carte menus as soon as next year. In fact, to quote a report from the Dallas News, the new guidelines will establish “fat, calorie, sugar and sodium limits on almost everything sold during the school day, even outside of the cafeteria.” The executive director of the food and nutrition services for the Dallas school district said that while the changes will be difficult, they are “in the best interest of…students.” She went on to say that the new rules force schools to provide “healthier options.” The reality, though, is that that is not really true. See, “options” presupposes that the schools will offer healthy snack items as well as the more “traditional” snacks that the new guidelines ban. But when the “healthier options” are the only choices, they are not, in fact, “options.”

Secretary of Agriculture Tom Vilsack used similar language in his statement regarding the guidelines, saying, “Parents and schools work hard to give our youngsters the opportunity to grow up healthy and strong, and providing healthy options through school cafeterias, vending machines and snack bars will support their great efforts.” Again, though, Mr. Secretary, when choices are eliminated, “options” are not what remains.

An article in the New York Times reports, “When schools open in the fall of 2014, vending machines will have to be stocked with things like whole wheat crackers, granola bars and dried fruits, instead of M&Ms, Cheese Nips and gummy bears.” I am not opposed to having things like whole wheat crackers and granola bars in school vending machines; I think that is a great idea. I would wholeheartedly support the encouragement–perhaps even the requirement–that such options be made available (though I would prefer–and be much more likely to support–such requirements being made at the local level than coming down from on high). What riles me is both the “government knows best” attitude that is inherent in these new guidelines and the blatant inconsistency in the government’s position in this area as opposed to others.

The Times article also quotes Margo Wootan, director of nutrition policy at the Center for Science in the Public Interest. She said, “By teaching and modeling healthy eating habits to children in school, these rules will encourage better eating habits over a lifetime. They mean we aren’t teaching nutrition in the classroom and then undercutting what we’re teaching when kids eat in the cafeteria or buy food from the school vending machines.” I love her use of the word modeling, because that is a word I use often in emphasizing the responsibility that teachers have in working with students; particularly in a Christian school, there should not be a disconnect between what we say and what we do. But eliminating choice is not modeling anything other than the idea that the government needs to make this decision for schools, parents and students because they are not capable of making the right decisions on their own. And again, if we buy into the idea that we should create environments that force people to live according to what we believe is ideal, we will soon live in a country with little or no freedom. And do not forget–anytime there is a decision about what is best, someone has to be making that decision. Who do you really want deciding what is best for you or for your child? Michelle Obama? Tom Vilsack? The food services director at your child’s school? Or you, the parent?

The Times article reports, “Health advocates are taking the same approach to curb the consumption of fatty, sugary and salty foods that they did to reduce smoking: educating children in the hopes that they will grow up healthier and perhaps pass along healthy eating behavior to their parents.” Interesting comparison, because I do not recall anyone banning the sale of cigarettes in order to curtail smoking. Sure, cigarettes were not sold in schools, and there have been laws passed regarding when and how cigarettes can be marketed in order to ensure that they are not being advertised to children, but the sale of cigarettes has never been banned. If health advocates were truly taking the same approach then they would realize that (1) the change they are trying to effect takes time, and (2) it comes ultimately as a result of education and personal choice. Is cigarette use down in the United States? Yes. Is it down because anyone was prohibited from smoking? No.

“Ms. Wootan said she was pleased that the rules would prevent the sale of sugary sports drinks like Gatorade in high schools. The drinks have already been withdrawn from elementary and middle schools, but Ms. Wootan said teenagers mistakenly think such drinks are healthier than sodas,” the Times reports. Okay; assume her point is valid. Correcting this “mistaken thinking” should be accomplished through providing the facts and educating the teenagers who are mistaken, not by eliminating their choice. And the fact that the drinks have already been eliminated at the elementary and middle school levels but are popular among high schoolers serves only to demonstrate that the elimination of the choice does not ultimately inform or change behavior, since today’s high school students were, necessarily, yesterday’s elementary and middle school students. If banning such drinks from the lower schools accomplished the goal, the high schoolers would avoid these drinks even once they were available (which they don’t) and if they did that, the schools would stop selling them since they would sit unsold in the vending machines until they expired. Imagine that–a free market system at work!

All of this comes from the fact that the U.S. has a high rate of childhood obesity, and the powers that be feel that it is the rightful role and responsibility of the government to fix that. Given that the government seems incapable of fixing much more serious problems that are most definitely its bailiwick, I question this logic. But put that doubt aside. Is there an obesity epidemic in the U.S.? Based on the numbers I have seen, there is legitimate cause for concern. According to the Centers for Disease Control and Prevention, obesity has more than doubled in children and more than tripled in teenagers in the last thirty years. In 2010, more than one-third of children and teens were classified as overweight or obese.

But what causes obesity? The CDC reports, “Overweight and obesity are the result of ‘caloric imbalance’–too few calories expended for the amount of calories consumed—and are affected by various genetic, behavioral, and environmental factors.” And therein, my friends, lies the problem. Notice that the CDC does not say that obesity results from too many Snickers bars in school vending machines or too many Powerades being consumed by high school students. Rather, the problem comes when students are continually taking calories in and never burning them. So the problem is not what the students are eating nearly so much as it is what they are doing–or, perhaps more accurately, not doing. When students spend their free time sitting around texting, surfing the Internet and playing video games they are not burning many calories. A much better solution to the problem would be to get students to be more active. Should they eat healthy? Sure. But banning cookies from the cafeteria is not going to accomplish that by itself.

The school where I serve is not subject to all of the federal guidelines for school lunches because we are a non-public school and we do not take any government funding. We have vending machines that sell sodas and sports drinks. Our cafeteria serves healthy meals but it also serves dessert. We have water fountains and we have a salad bar. In other words, we actually offer choices. And students in our cafeteria can even–brace yourself–have seconds if they want! But guess what? Though I have never measured it, I think I can safely state that the rate of students who are overweight or obese at our school is far lower than the national norm.

You know what that means, right? Yep… Eliminating choices won’t solve the problem.

Digital Dementia

I read a report recently of a new ailment that seems to be afflicting young people around the world, though the term originated in South Korea: digital dementia. What is that exactly? Well, according to the South Korean doctors who coined the term, and as reported in the UK newspaper The Telegraph, it is “a deterioration in cognitive abilities that is more commonly seen in people who have suffered a head injury or psychiatric illness.” (Click here for the article). What causes this deterioration? An overuse of technology like smart phones and gaming devices. The article cites Byun Gi-won, a doctor at the Balance Brain Centre in Seoul, as saying that the overuse of such devices actually “hampers the balanced development of the brain.”

According to the reports out of South Korea more than 18 percent of Koreans between the ages of 10 and 19 are using their phones more than seven hours per day. South Korea is considered to be the most technologically-connected nation in the world, and more than 64% of Korean teenagers have a smart phone, a number that tripled from 2011 to 2013. The overuse of these devices is causing poor development in the right side of the brain, which is where concentration occurs. Doctors speculate that this could lead to the onset of actual dementia in 15% of those impacted.

South Korea is not the only place where technology is overused, of course. The article in The Telegraph references a book entitled Digital Dementia written in 2012 by Dr. Manfred Spitzer, a German neuroscientist. As best I can tell from a quick search on Amazon this book is not available in English, so I have not read it and am unlikely to be able to do so in the near future, but the article in The Telegraph reports that Spitzer warns that the damage caused by the overuse of electronic devices is irreversible, and he has called for banning digital media from German classrooms.

I can appreciate the good doctor’s position, but I do not think banning technology is the answer–not in classrooms, at least. Technology is a tool that allows teachers to do some wonderful things in their classrooms–things that were unthinkable even when I was in high school (which was not all that long ago really). I think a bit of caution on the part of parents is wise. I am surely not the only one who has wondered about the wisdom of parents equipping their pre-adolescent children with phones that cost hundreds of dollars, can take crystal clear digital pictures and have instant connectivity to the Internet. There is simply no need. Even worse, though, is when those same parents allow their children to use the device whenever they want, and for as long as they want. Don’t even get me started on cell phone etiquette! Forget digital dementia; maybe we should be on the look out for the complete loss of muscles in every part of the body but the thumbs when people are texting each other from fifteen feet away!

So where does the U.S. stand in this coming digital disaster? According to the March 2013 report from the Pew Research Center and the Berkman Center for Internet and Society at Harvard University, 78% of U.S. teenagers (ages 12 to 17) have cell phones, with 47% owning smart phones. That means, the report states, that 37% of all U.S. teens have smart phones, up from 23% in 2011–a significant increase, but not nearly the tripling that occurred in South Korea. Yet, 74% of U.S. teens say they access the Internet on cell phones or other mobile devices at least occasionally, and 25% of teens say they are “cell-mostly” users of the Internet–a number significantly higher than the 15% of adults who identify themselves as such. A finding that I found particularly troubling given the predators that are out there is that a significantly higher percentage of girls than boys report being cell-mostly Internet users–and while 71% of teens who access the Internet on a home computer say they do so on a device they share with other family members, that is highly unlikely to be the case with those who use the Internet primarily via cell phone. (If you want to read the entire Teens and Technology 2013 report you can do so here).

So, what is my point? Well, first of all, I think the term “digital dementia” is a bit silly. I think the last thing we need is another label for mental health professionals to slap on teenagers (or adults) who are basically lacking in common sense and self control. At the same time, I think there are legitimate concerns over the amount of time teenagers are spending on digital devices. I would strongly encourage parents to limit both the amount of time their children and teens have access to cell phones and other digital devices and to seriously consider whether or not their children and teens need smart phones or cell phone access to the Internet. My gut instinct is that there are very few times parents will find that their children and teens do need such devices. That said, though, I feel just as strongly that prohibiting the use of cell phones and other tech devices by children and teens is equally unhealthy. We live in a world where technology is ever-present, and that is not going to go away. Effective parenting will involve training and equipping children to exercise self control and discernment in both how to spend money (hundreds of dollars on a phone that is basically a mini computer is seldom justifiable) and how to use technology in a safe, healthy, and God-honoring manner. Parents need to take to heart their God-given responsibility to teach and train their children, and they need to take to heart Psalm 37:30, which in the New Living Translation reads, “The godly offer good counsel; they teach right from wrong.”

The Antitode to an Abuse of Freedom

Christian apologist Ravi Zacharias posted this statement on his Facebook page on July 4: “Freedom can be destroyed, not just by its retraction, but also by its abuse.” That is a profound reminder for everyone who claims to be a lover of freedom. And if I may be so bold as to add to this statement, I would suggest that freedom is most likely to be abused when those who possess freedom fail to understand freedom–what it is and what it is not, where it comes from, how it is preserved and so on.

In the United States of America one way to gain a more complete understanding of freedom and what it means in the U.S. is to understand what the Founders were thinking and doing when they formed the framework of this nation following the accomplishment of independence from England. As a student of American history, I would suggest that one of the best ways to understand what the Founders intended when they wrote the Constitution is to read the eighty-five essays written by Alexander Hamilton, James Madison and John Jay that have come to be known as The Federalist Papers. These essays were originally published in newspapers between October 1787 and August 1788 in order to present the case for the ratification of the Constitution. The complete collection of essays was bound into two volumes in late 1788 and have been available in single or dual volumes ever since. For those who prefer to read on their computers or e-readers, the text of all eighty-five essays is also available (for free) on the Library of Congress web site as well as a number of other web sites. For more than two centuries they have been the authoritative source understanding the thinking and intentions of the Founders.

Historian Richard B. Morris said that The Federalist Papers form “an incomparable exposition of the Constitution, a classic in political science unsurpassed in both breadth and depth by the product of any later American writer.” Thomas Jefferson called them the best commentary ever written about the principles of government. The Federalist Papers website quotes James Madison as writing that “a people who mean to be their own governors must be armed with the power that knowledge gives.” Alexis de Tocqueville visited the young American nation and wrote in his book Democracy in America that Americans of that time were “far more knowledgeable about government and the issues of the day than their counterparts in Europe.”

Why bring all this up? Because, according to a recent article by Mindy Belz entitled “Against the Mental Grain,” The Federalist Papers are now being ignored by the most respectable institutions of higher learning in America, including its law schools. Belz quotes Peter Berkowitz, a senior fellow at Stanford University’s Hoover Institution, as pointing out that Harvard, Princeton, Stanford and Berkeley no longer require their students to read any of the Federalist essays, and these are the schools that “produce many of the nation’s leading members of the bar and bench.” Berkowtiz goes further and explains that not just the law schools, but the political science departments at Harvard, Yale, Princeton and Stanford do not even require undergraduate or graduate students to study The Federalist. Berkowitz writes, “The progressive ideology that dominates our universities teaches that The Federalist, like all books written before the day before yesterday, is antiquated and irrelevant,” and that by letting students acquire an education without studying such important writings as The Federalist Papers, “our universities also deprive the nation of a citizenry well-acquainted with our Constitution’s enduring principles.”

The Federalist Papers Project, whose web site I linked above, has this states purpose: “The mission of The Federalist Papers Project is to get people the history, government and economics lessons they never got in school and to motivate them to push back at the erosion of our liberties and restore constitutionally limited small government.” And to bring this discussion full circle, please note that “the erosion of our liberties” is but another way of saying, in the words of Zacharias, “an abuse of freedom.” Founding documents are important, whether the Ivy League schools think so or not. Let us, as Madison urged, arm ourselves with knowledge that we might defend against the abuse of our freedoms by those who have ignored the limits on government intended by our Founders.

Upholding Biblical Principles

I seem to blog entirely too much about homosexuality recently, but it also seems to be in the news entirely too much recently, so I guess that’s how it goes. On June 13 ABC News ran a story about a student at Grace University in Omaha, NE–a Christian school–that dismissed a student “just months away from her college graduation” because she fell in love with a fellow Grace student who was also a female. This happened two years ago, but is (conveniently?) just now coming to national attention.

According to the school’s executive vice president, the handbook reads that “any student involved in sexually immoral behavior, including premarital sex, adultery, and homosexual acts, is at minimum placed on University probation and may be subject to a Judiciary Hearing.” This is not an unusual policy for a Christian school, and it is one that is entirely consistent with biblical principles. So what’s the big deal?

Well, according to a change.org petition created by the student’s now-wife, Grace University suspended the student, took away her scholarship and then expelled her for her continued relationship with the female student, just one semester shy of her graduation. According to ABC’s report, the petition asks that Grace forgive the student’s outstanding tuition debt and protests alleged discrimination. The now-wife writes in the petition, “Danielle’s life was completely turned upside down and her academic career ended simply because she fell in love with another woman.”

Well, let’s see… First of all, what discrimination? The handbook clearly states that homosexual relationships violate the school’s policy and will result in discipline. Since the student in question violated the policy and was then disciplined, this is no more discriminatory than if the school disciplined students for using illegal drugs or plagiarizing, offenses I think it is safe to assume are also clearly forbidden in the handbook. This student undoubtedly signed an agreement stating that she had read and agreed to adhere to the school’s policies. Given that she was within a semester of graduating, she probably signed it more than once.

The now-wife also quoted from a letter received from the university which reads, “…it would be impossible for the faculty of Grace University to affirm your Christian character, a requirement for degree conferral.” In my opinion, the school is to be commended for taking this stand. If one of its requirements for its graduates is that the faculty of the school be able to attest to the Christian character of the students, and a student is persisting in sin, it would, as stated, be impossible to give that affirmation, and therefore graduation should have been denied.

According to the school, it is seeking repayment of federal loans and grants from the dismissed student. I can see no problem with this position, certainly not as to the loans, since a loan is a legal agreement requiring one individual to repay the other according to the specified terms. I would hesitate to require the repayment of grants, since there is never an expectation that grants be repayed, but loans certainly should be. Ultimately, I suspect this is not really about the money. The dismissed student is no doubt unhappy about the way things turned out, despite the fact that they resulted from her own choices, and she is apparently not wanting to repay the loans since she was prevented from graduating, but more than anything else it seems she–or perhaps her “wife” since she is the one making all the news–is more concerned about making noise about the school upholding biblical principles. And for that, I say again, Grace University is to be commended.

News From the North

I have written in this space on numerous occasions about the inevitable result of legalizing same-sex marriage in the United States (or anywhere, for that matter) and the fact that if marriage is going to be redefined no one will be able to stop that redefinition at men marrying men and women marrying women. Once what has always been (marriage being between one man and one woman) is no more, there is no longer any legitimate way to prevent further redefinition. I have specifically warned about the potential for polygamous marriages seeking legal recognition, or what some have now started calling “polyamory.” Well, just across our border to the north our Canadian cousins are now seeking just that.

My Christian Daily includes a report today entitled “Polyamorists want legal recognition in Canada,” a report that begins with this statement: “A group of polyamorists say they want the same legal status as other relationships, following the group’s first national convention in Canada.” According to the report, “The group defines polyamory as having ‘more than one intimate relationship at a time with the knowledge and consent of everyone involved,'” and “[t]he group say they ‘live all gender combinations’, and are ‘queer-friendly’.”

This is incredibly relevant given that the U.S. Supreme Court is expected to rule today on two cases involving homosexual marriage. According to the Chicago Tribune, “The court was due to rule on the constitutionality of a federal law that denies benefits to same-sex married couples and a California state law that bans gay marriage. Those cases, argued in March, could shape the debate over whether gay men and women should have the right to marry.” As just described above, though, the decision will have ramifications beyond just that–if they rule that homosexual marriage is acceptable, they will throw the door wide open for an unlimited number of possible redefinitions of marriage. The Tribune reports that most experts believe it unlikely that the Court will issue “a broad decision proclaiming a fundamental right for gays to marry.” And while I agree that it is unlikely, I am afraid that I have found it difficult at best to predict what SCOTUS will decide on most cases, so I am not at all celebrating right now.

Then-president Bill Clinton signed the Defense of Marriage Act (DOMA) into law in 1996 after it passed Congress with overwhelming support. Earlier this year he notably called for DOMA to be overturned because, he said, times have changed since he signed the law, and homosexuals should now have the right to marry. Times have changed in that homosexuality is much more openly portrayed and accepted in American culture, particularly in Hollywood, but at the same time times have not changed in that human beings, in their sin natures, will always seek to ignore, manipulate, redefine and avoid God’s Word, which has not changed, and will not change, and clearly states that homosexuality is a sin.

The justices are expected to meet just minutes from now as I am writing in order to announce their rulings. We need to be in prayer now and continue to be in prayer after the rulings are announced, whatever those rulings may be, because even if the biblical definition of marriage is retained today, it will continue to be under attack tomorrow.