Intended to be fun?

Earlier this month, in a post titled “How Do You Feel?”, I addressed my concern over a growing movement around the country to provide “gender identity counseling” to young children in order to help them determine whether they feel like they are a boy or a girl, and to then provide services necessary to help them achieve that identity, even when that involves hormones and other changes to the body.

Now, just last week, a school in Milwaukee, Wisconsin asked its elementary students to dress as members of the opposite sex for a day as part of a week of special activities at the school. Tippecanoe School for the Arts and Humanities originally dubbed the day “Gender Bender Day,” though it changed the name to “Switch It Up Day” after a flurry of opposition and criticism from parents. Changing the name of the day was about the only concession that was made, though; one school board member basically dismissed parental concerns, accusing parents of “using the kids for political purposes.”

A number of parents ended up keeping their children home from school for the day, and I commend them for doing so. According to MyChristianDaily, one parent described the day’s theme as “ridiculous” and “creepy,” though the principal of the school said it was all meant to be in fun and was, in fact, a suggestion from members of the school’s student council. Student councils are a great idea; providing students with the opportunity to make suggestions to school leaders and to contemplate how different decisions and activities can impact the school is a valuable exercise. But–as unpopular as it may be to say–there is such a thing as a bad idea, and it is the responsibility of the adults involved to tactfully say no when students suggest them. Even if the original idea did come from the students, the decision ultimately had to be made by the principal, and I find it unimpressive to say the least that he would pass the buck to the students.

The area’s local FOX affiliate, WITI, reported that when the day came it was unable to find many students actually participating–but found faculty and staffers who were doing so. Indeed, WorldNet Daily posted a photo of two male staffers dressed in female attire. Perhaps even more troubling is that the attire they were wearing would not have been appropriate for a school setting even if they were female. This would surely have been confusing and troubling for young children who saw male adults dressed that way, even if the children themselves were dressed normally. (In fact, The Daily Caller reported, “In a pretty massive letdown after all the hubbub, WITI reported that it couldn’t find a single cross-dressing student at the elementary school. Only some teachers and staffers were caught up in the transvestite spirit of Switch It Up Day.” If that is true it does cause one to wonder how there were no students who chose to participate in an idea that supposedly originated with students).

The Education Action Group, a conservative group in Michigan which runs a news site at EAGnews.org, quoted a parent saying, “They might as well call it ‘Transgender Day.'” EAG shared this opinion on the story: “We are concerned about student comfort. There are undoubtedly children at the school who felt like they had two bad choices today: either dress up as the opposite sex, which might make them feel uncomfortable, or dress normally and be out of place with the rest of the school, which might also make them feel uncomfortable.” Of course there was also a third choice, which was to stay home from school, but students should not be put in a position where they either go to school and feel uncomfortable and are therefore unlikely to be able to focus on learning, or stay home and miss a day of learning.

Now, I should say that I am inclined to believe the school’s principal when he says the idea came from the student council, and therefore I am not suggesting that the dress-up day was some devious design of the LGBT movement to make elementary students comfortable with crossdressing and blurred gender identities. I am also not suggesting that Tippecanoe was the first school to ever have such a day as part of its spirit week activities; I am sure it was not. Neither of these things, however, make the facts any less disturbing.

Perhaps the most astute observations on this event that I have found come in an article posted on Catholic Online, which I feel worthy to quote at length:

There does not seem to be any specific evidence that the day represents a deliberate effort by agents of the homosexual equivalency movement or the gender identity movement to undermine the concept of gender as a given within the minds of impressionable children.

Rather this appears to be the innocent design of enthusiastic, fun-loving school kids, supported by their school’s administration.

Yet, this is a troubling sign of a growing problem. When children conceive of “Gender Bender Day” as a normal part of their planning routine for spirit week, and responsible adults think so little as to rubber-stamp the event, shrugging and saying “it’s not illegal,” then we see just how far the problem has gone.

There is a Gender Identity or Gender Expression Movement which is actively seeking recognition in law of some new right to choose one’s gender. Already, the homosexual equivalency movement and the gender identity movement have gone so far in their efforts to change the culture that nobody thinks twice about cross-dressing children as part of school-sponsored activity.

We need to maintain vigilance in our parental oversight of the schools we send our children to.

I don’t think my Catholic friends will mind if I say “Amen” to that.

The parent who suggested the day might as well be called Transgender Day, Deidre Hernandez, also stated that she had never before complained about a school event, even though, “Every time something is bothering a liberal or an atheist, they come forward to complain. And somebody always has a problem with Easter or Christmas.” Ms. Hernandez certainly has a point there; those in the ACLU and on the liberal wing of the political spectrum seem to be all about protecting anyone from feeling uncomfortable at the sight of a Bible or the utterance of a prayer, but apparently there is no concern about encouraging elementary students to dress as the opposite gender or exposing them to adult males doing so very explicitly. My fellow WordPress blog katenews2day opined, “America is experiencing a double whammy – its public schools are not only producing illiterate graduates and drop-outs in massive number every year, its public schools are becoming boot camps in turning Americans into either gay or confused gender in the future.” She may have a point.

No Physical Church Required

I was fascinated to read recently that the Russian army is training a group of Russian Orthodox priests to be dropped by parachute, complete with a mini-Russian Orthodox church, to hold services for Russian troops around the world. Apparently the mini-church includes “replica icons, crucifixes, chalices, and bells, as well as an air-conditioning unit and a generator.” Quite interesting, I think, that the Russian army would spend the money to build such a mobile church unit and to train the priests to parachute in with it in order to provide services…particularly interesting given the obstacles chaplains in the U.S. military are facing these days.

However, there is a part of this story that is as sad as the other part is fascinating. Mikhail Vasilyev, head priest of the Airborne Troops, told U.K. newspaper the Guardian that the Russian Orthodox chaplains need the portable church in order to do their jobs. He said, “Orthodox Christianity has many rituals with many religious items which makes catering for the flock without a physical church impossible.”

Why is this sad? For one, Jesus Christ Himself rarely ministered in a “physical church.” Forget a physical church, Jesus did not even have a physical home; Luke 9:58 records Jesus saying, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” Jesus ministered in homes, in the street, in the wilderness, in a boat…even hanging on the cross. He needed no special surroundings in order to minister to anyone.

Thus, it is sad to think that the accoutrements of religion have obtained such an important role in the Russian Orthodox church that caring for members of that church is “impossible” without them. I have no problem with physical church structures, and I can appreciate the beauty of many of the symbols utilized in many churches, Protestant, Catholic or Orthodox. But when the symbols themselves reach the point of being the focus–when ministry is no longer possible without them–the attention is definitely in the wrong place. Rather than symbols which can help to direct ones attention to God, they can become idols, and rather than directing ones attention to God they can draw ones attention away from Him.

So, parachuting priests and mobile mini-churches…that’s kinda cool, I guess. But it breaks my heart that the Russian Orthodox church believes ministry without them to be “impossible.”

How do you feel?

Another element of that slippery slope I seem to talk about here so frequently is the matter of “gender identity.” It used to be that we would hear occasionally about individuals who had had sex change operations, or about crossdressers. I think the first time I ever heard of any such thing was when I saw the movie Crocodile Dundee II, and there is a scene in which someone who appears to be a woman is actually a man. I was a teenager by the time I saw that movie. Granted, I grew up in a Christian home and may have lived a somewhat sheltered life, but the entire concept was foreign to me. Now, just 25 years after Crocodile Dundee came out, the issue has gone far beyond crossdressing and sex change surgeries.

So what is gender identity anyway? Dictionary.com defines it this way: “a person’s inner sense of being male or female, usually developed during early childhood as a result of parental rearing practices and societal influences and strengthened during puberty by hormonal changes.” Notice that this definition says nothing about anatomy; gender identity has to do with whether one feels make or female.

The Ann & Robert H. Lurie Children’s Hospital of Chicago has a not-as-yet-officially-launched entity under its umbrella called the Center for Gender, Sexuality, and HIV Prevention, led by Dr. Rob Garofalo. According to a March 23 article in WORLD Magazine the clinic has already “treated about 25 patients.” One of those patients was a child younger than nine who began “wearing dresses, identifying as a girl, and struggling with anxiety.” According to the article, the clinic is “one of a handful of children’s gender identity clinics to spring up in the United States over the past six years. These clinics provide psychological counseling intended to help children choose whatever gender they feel is best, and offer hormonal treatments to delay the onset of puberty.”

A couple of things jump out from those sentences.

First, recall the uproar in recent months in California and other places where there are efforts underway to ban counseling for individuals who want to overcome homosexual thoughts. Reparative therapy, as it is called, is just about guaranteed to fail, according to the powers that be in California, and also to cause stress and depression in those undergoing such counseling, despite the fact that it is only done at the request of the individual being treated. So while California has passed a law banning “anyone under the age of 18 from receiving licensed counseling that in any way steers them away from same-sex attraction, including away from sexual acts,” (according to an article in the Washington Times), it is perfectly fine to provide counseling and even hormone treatment for children who just are not sure whether they want to be boys or girls? And no one sees any contradiction here? There is plenty of debate over the idea that some people are “born” homosexual. There is, however, no debate over the fact that people are born male or female; it is obvious at birth (often even before birth with today’s sonogram technology) and the sex of every child is on their birth certificate! So, just to be sure we are clear, it is not acceptable–and indeed California wants to make it illegal–for a professional counselor, upon request of the counselee, to provide treatment to help someone who is struggling with homosexual thoughts to overcome those thoughts, yet it is perfectly fine for a therapist to help a child decide whether he/she feels like being a boy/girl, and even for a doctor to provide hormone treatment to prevent the child’s body from doing what it was designed to do.

Second, notice the important word “feels.” The counseling in these gender identity clinics is designed to help children determine which gender feels the best. So if someone is born a boy but feels like being a girl, we should both encourage and allow that. (But if someone feels homosexual tendencies and does not want to, we must not discourage them or help them overcome those desires!) We must be extremely careful of creating a world where we both encourage and allow people to do what they “feel is best.” If we remove absolutes and standards and facts and leave it all up to whatever anyone feels is best we will soon have complete and utter chaos. Notice, though, too, that those who encourage this “whatever feels best” attitude toward gender identity are the same ones who want to shut up anyone who takes the opposition position, presumably even when that “feels best” to them.

The WORLD article goes on to point out that the website for the Gender Management Service Clinic at Boston Children’s Hospital says that its doctors “help children cope with the disconnect they may feel between the body and gender they were born with. … Therefore, we try to help them develop a body that is consistent with their identity.” For the record, there can not be many things more absolutely clear than whether someone is born male or female. we are in trouble when we start encouraging and allowing that disconnect between anatomy and gender identity.

The WORLD article concludes with the statement that “children’s feelings aren’t a reliable guide for deciding on life-altering treatments, though: studies show many kids who question their gender stop doing so after puberty.” Quite frankly children’s feelings are not a reliable guide for much of anything; that is part of the growing up process–the development of preferences and likes/dislikes and so on. I cannot think of any other area in which children are permitted to voluntarily make permanent or life-altering decisions; why in the world would we allow it with something so significant as one’s body?

This is not just an academic discussion, either. A colleague in another Christian school (in California, as it happens) recently shared this: “Our middle school is part of a sports league for small private schools–some Christian, some secular. One of these secular schools has just announced that they have an eleven year boy who believes that he is a girl. The parents and the school have decided to support the child’s feelings by allowing him to dress in girls’ clothes and use the girls’ bathrooms.” This creates all kinds of challenges for this school. Surely the Christian school has policies preventing boys from dressing in girls clothes or from wearing make up. Surely boys are not allowed to use a girls restroom–and I am confident the girls and the parents of the girls very much prefer it that way! But this boy has decided that being a girl “feels best.” I do not know what the outcome in that situation will be, but I hope that school stands its ground, even if it means leaving the sports league as a result. We cannot allow the whims and feelings of a few people to alter the Truth of God’s Word or to dictate our obedience to His Word. The rights of a very small minority cannot trample the rights of a vast majority.

What we need is someone with a backbone to look this boy in the eye, or anyone else who feels as he does, and say, “You are a boy. You were born a boy, God made you a boy, and whether you feel like it or not, you are a boy. When you become an adult, if you want to wear a skirt or put on make up, you go right ahead. Until then, you will dress like a boy and be treated like a boy. And when you’re an adult, we’re still going to call you a male and treat you like a male whether you feel like one or dress like one or not. You can call yourself a girl, you can dress like a girl, you can act like a girl, you can even claim to be a girl. But guess what? You’re a boy.”

One last thought…. We must, as always, be careful where this road will take us. If gender identity becomes a choice, why not species identity? Suppose someone says they feel best as a dog or a monkey or a platypus? Shall we allow that? What about national identity? Suppose someone says they feel like their Egyptian despite the fact that they’re Canadian, or they feel Australian even though they’re Chinese? Racial identity? If I feel black does that mean I am, even though I am obviously white? What about age identity? I hear people all the time say they don’t feel their age. Suppose a 38 year old says she feels 16. Do we let her enroll in high school, play on the school volleyball team, be claimed as a dependent on her parent’s tax returns? Silly examples all, but they are the logical conclusions of letting people make decisions that have always been determined by birth based on how they feel.

Brainwashing Kids?

On Tuesday, April 30 Answers in Genesis posted an article entitled “Intolerant Atheists Viciously Attack Christian School.” In the article, written by AiG founder and president Ken Ham and Mark Looy, it is revealed that a fourth grade student who attends Blue Ridge Christian Academy in South Carolina recently wanted an AiG video in her science class and took a quiz on the video. The student received a 100% on the quiz, but apparently both her father and a family friend were quite angry when they learned that she was learning a biblical understanding of creation in general and dinosaurs specifically. The friend took a picture of the two-sided quiz and posted it on Reddit, and it then made its way through the atheists blogosphere. Then Snopes got a hold of the story and decided to investigate, since the original posts did not name the school where the quiz was given. Amazing, isn’t it, how incensed people can get over an 18-question elementary school science quiz when the questions on the test stem from a biblical worldview.

Snopes investigative efforts eventually led to an e-mail from the father of the student whose quiz was posted, in which he stated the following: “I didn’t know that this was being taught to her until we heard a radio commercial together about the Discover the Dinosaurs exhibit was coming to the TD Convention Center [in Greenville, South Carolina]. … The test showed up a day later to my disgust. It’s a great school for Reading, Writing and Math. She is ahead of most of her peers and also is taking Latin there. But I now know to be vigilant for the rest of the year about her science teachings. She will not be attending the school next year….”

It is difficult to countenance someone saying that they were completely surprised that this was being taught, given that the web site of Blue Ridge Christian Academy includes the school’s Statement of Beliefs, which begins with this: “We believe the Bible to be inspired; the only infallible, authoritative, inerrant Word of God (2 Timothy 3:15-16; 2 Peter 1:21).” Furthermore, if you make another click or two with your mouse you will find that BRCA’s web site also includes information about its curriculum. The Lower School Curriculum page states that Christian Schools International (CSI) materials are used for science classes, and states this: “Science lessons are creation-based, student-centered and hands-on.” Take a few more clicks with your mouse and make a few keystrokes and literally within less than 15 seconds I find the information on CSI’s web site regarding their science curriculum: “Christian Schools International’s 2nd edition science curriculum, revised in 2011, leads students to see God’s hand in the world around them. The materials will enrich their knowledge of creation, affirm their faith in the creator, and empower them to be good stewards of creation.” I am sure that BRCA requires parents of its students to sign an agreement acknowledging an understanding of the school’s Statement of Beliefs and an understanding that students in the school will be taught accordingly. Furthermore, it is a bit absurd for the father of this student to say that he had no idea this was being taught when his daughter has been at the school for who-knows-how-long already and when it is easily discernible within a few minutes on the computer.

Another blog site, entitled the Friendly Atheist, had this to say about the quiz in question: “…even if it’s legal, no school should be brainwashing kids like this in the name of science, and the father and the Reddit submitter have a duty to name the school when the time comes so we can expose them.” When I read that I was not sure whether to laugh or cry. This person is accusing BRCA in particular, along with Answers in Genesis, and anyone who holds to a biblical view of creation in general, of “brainwashing kids…in the name of science”! Isn’t that exactly what public schools are doing all across the country, teaching children that the earth is the result of a big bang and that life evolved over millions of years from some kind of ooze eventually becoming a monkey eventually becoming a man? Aren’t evolutionists the ones brainwashing kids in the name of science, touting the theory of evolution as scientific fact even though there is no scientific evidence to support the theory? And isn’t it ironic that in any other field of academic inquiry most intellectuals and academics and yes, liberals, claim to love the idea of exposing students to as many theories, opinions, arguments and just plain speculations as possible, but when it comes to science the creationist position must be shut out?

If you look around a little bit online you will find that the atheist, evolutionist and anti-Christian community is aghast that such stuff would be taught in a Christian school. The AiG article includes this reaction from the BRCA administrator: “The school administrator informed us she knew that the school would be involved in a spiritual battle after the quiz went public, but she was not expecting such ferocity. She told us she was shocked at the level of hate that the atheists poured down upon her, the teacher, and the school in general.”

I for one hope that BRCA will continue to stand strong for the truth of God’s Word in the face of this criticism, and that it will accept the hate being sent its direction as a high honor, a sign that the school is doing what God has called it to do. After all, Jesus Himself said that the world will hate His followers because it hated Him first (John 15:18).

I must echo Mr. Ham and Mr. Looy, who included this statement in their article: “More than ever, God’s people need to be standing up publicly and unashamedly for the authority of His Word.” Amen!

Undermining Beliefs

A couple of months ago I read a brief news column in WORLD Magazine by Joy Pullman about the variety of online educational opportunities available today, and how homeschooling families are utilizing these opportunities to provide classes for their children that either they are not qualified or capable of teaching or their local public schools do not offer, classes like logic, Latin and church history. I should state here and now that I am a huge proponent of teaching Latin and logic, so I have no qualms at all with this idea. I also agree that there are an abundance of educational opportunities made available through the Internet that would have been unthinkable not all that long ago, and I support families utilizing whatever options they believe will best meet the needs of their children and will be consistent with their worldview.

That said, Pullman includes a few things in her column with which I take issue. Pullman includes several quotes from Angelika Weiss, a pastor’s wife from southern Minnesota who utilizes online courses for at least one of her four homeschooled children. First, Pullman quotes Weiss’s assessment that “online high school is a lot cheaper than private school.” That is true, and it is no wonder. An online class does not require classroom space or the costs associated with heating/cooling and lighting the classrooms, the cost of insurance, and the various other expenses involved in operating a “real school” within four walls (not least of which is the cost of teachers). Furthermore, online schools are able to enroll students from all over the country or the world, providing a much larger potential student body–which can both decrease expenses per student and maximize possible profit. Too, online schooling offers a lot of flexibility that cannot be found in a formal classroom setting.

Pullman also writes, though, that “many Christian families are also choosing tax-sponsored online education because it costs less than private schools without undermining their beliefs.” Maybe…but probably not. Not to the expense aspect–of course online schooling will cost less than private schools. After all, private schools do not accept government funding, meaning the full cost of operating the school must come from “paying customers” and any donations and grants received. Interestingly, though, private schools do cost less than public schools in most instances when you look at the cost-per-student. Since the private schools do not get government funding, however, the cost must be paid by the family of the student, and anything is more expensive than the “free” education in public schools.

No, my concern is with the statement that the online education does not undermine their beliefs. That depends on their beliefs, of course, and on which online school they utilize (there are a number of Christian ones), but given that Pullman is talking about “tax-sponsored online education” that does not seem to be the case here. Rather, Pullman is referring to public schooling offered online instead of in the local school. I have to respectfully challenge Mrs. Weiss and others who think this option does not undermine their beliefs. How does it not? There is no such thing as a neutral education; all instruction is informed and shaped by the worldview of the educator and the educational institution. If Mrs. Weiss would not send her children to the local public school, why does she feel it is okay to invite the local public school into her house through her computer? If her argument is solely the availability of courses not offered at the local school, fine; but she is deceiving herself if she thinks that by using the online public school instead of the brick-and-mortar public school that she is not undermining her beliefs.

Another important issue, of course, is the fact that the more people who utilize anything the more of it is going to be available. In other words, by utilizing the “free” (tax-sponsored) online schools instead of the Christian online schools requiring tuition payments or the local Christian schools requiring tuition payments Mrs. Weiss and others are contributing to the expansion of the former and the decline of the latter. If every Christian who claims to want to avoid having their children influenced by the worldview of the public education system in the United States would commit to an online Christian school option or a local Christian school the cost would become manageable and the Christian schools would flourish.

I am not suggesting, by the way, that all Christians are required by God to send their children to Christian schools. I believe that is a decision that must be made after prayerful consideration by the family, after seeking the Lord’s will for their children. My point is simply this: just as James says that someone who claims to be religious and does not bridle his own tongue is deceiving himself (James 1:26), so any parent who thinks that by utilizing the tax-funded online school is avoiding the influences of the tax-sponsored local public school is equally deceived.

And so it begins…

I have warned several times already in this space that the push to legalize homosexual marriage will be but the first step onto an incredibly slippery slope that will quite likely lead, eventually, to the acceptance of polygamy, pedophilia, bestiality, and who knows what else. I surely am not the only one saying such things, but I know that there are many people who have considered these warnings to be overblown. Alas…they are not.

In February, Scientific American ran an article entitled “New Sexual Revolution: Polyamory May Be Good for You.” The article begins with a description of the various romantic activities couples engage in on Valentine’s Day and then makes this statement: “But two-by-two isn’t the only way to go through life. In fact, an estimated 4 to 5 percent of Americans are looking outside their relationship for love and sex — with their partner’s full permission.” The next paragraph states that such “polyamorous” relationships can range from occasional swinging to long-term relationships between multiple people. The paragraph concludes with this bold statement: these relationships “may even change monogamy for the better.”

Really? And how in the world could that be?

Well, communication for one thing. “‘People in these relationships really communicate. They communicate to death,’ said Bjarne Holmes, a psychologist at Champlain College in Vermont.” That makes sense, I suppose. I mean if someone is going to consensually engage in extramarital sex with the full knowledge and consent of their spouse that would definitely require some lengthy conversation. The problem is, Professor Holmes then goes on to contradict himself. He said, “They are potentially doing quite a lot of things that could turn out to be things that if people who are practicing monogamy did more of, their relationships would actually be better off.” Come again? The people who are engaging in consensual extramarital sex are engaging in behavior that people who are monogamous should practice, and if they did their monogamous relationships would be better? Surely I am not the only one confused here. How can someone argue that monogamous couples should act more like polyamorous couples in order to be happier in their monogamy?

By the way, we also apparently need to understand that “consensual nonmonogamy” “includes sex-only arrangements, such as two committed partners agreeing that they’re allowed to seek no-strings-attached sex with other people. It also includes polyamory, which involves multiple committed relationships at once with the consent and knowledge of everyone involved. Consensual nonmonogamy does not include cheating, in which one partner steps out without the permission of the other.”

So, sleep around all you want with permission, but don’t you dare step out without checking with your spouse first is the argument being promoted here….

Terri Conley of the University of Michigan has suggested that 5% of the population is engaged in consensually nonmonogamous relationships. That number, by the way, would be higher than the number of homosexual individuals according to must studies. On April 11, 2011 The Huffington Post ran an article in which Gary Gates, a “demographer-in-residence at the Williams Institute on Sexual Orientation Law and Public Policy, a think tank based at the University of California, Los Angeles” said that his “best estimate, derived from five studies that have asked subjects about their sexual orientation, is that the nation has about 4 million adults who identify as being gay or lesbian, representing 1.7 percent of the 18-and-over population.” Also interesting is that according to one of the graduate assistant’s in Conley’s lab, lesbian, gay and bisexual individuals are more likely to engage in nonmonogamous relationships than are heterosexuals.

The Scientific American article goes on to state that “people who cheat on their partners sexually are less likely to engage in safe sex while doing so than are people in consensual nonmonogamous relationships.” In other words, those who cheat with permission tend to cheat more safely than those who cheat without spousal permission. Is this supposed to be an argument in favor of polyamory? Believe it or not, yes. But that should be no surprise, since many in our country have been arguing for years that condoms, and now “morning after pills” should be freely and readily available so that those who engage in premarital or extramarital sex can do so as safely as possible, and with little fear of any repercussions for their actions.

Why am I bringing all of this up? Specifically because (1) it is clear evidence that the slippery slope I and others have warned of is very real, and (2) the fact that there are supposedly more people engaged in consensual nonmonogamy than there are homosexuals means that it cannot be long before those involved in this behavior will be making as much noise and demanding as much “equality” as homosexuals are now. In February, Berkeley, CA played host to the first International Academic Polyamory Conference.

It really comes down to this statement by Elisabeth Sheff, “a legal consultant and former Georgia State University professor”: “people are increasingly thinking of relationships as build-it-yourself rather than prepackaged.” “Build-it-yourself” is a polite and inoffensive way to say “do what works for you,” both of which, being translated, mean “ignore God’s ways.”

I am not going to say “I told you so,” but…

On the side of life

In light of the trial of Kermit Gosnell going on now it is quite fitting that the theme of the April issue of Tabletalk magazine/devotional from Ligonier Ministries is “Defining Personhood.” The issue includes an article from Randy Alcorn, founder and director of Eternal Perspective Ministries and author of the excellent book Pro-Life Answers to Pro-Choice Arguments.

In the article Alcorn writes, “Each person, regardless of his parentage or handicap, has not been manufactured on a cosmic assembly line, but personally formed by God.” This is the foundational truth for anyone with a biblical worldview on defining personhood–the fact that God Himself has knit together each human being according to His will and His plan, and that life begins at conception.

Alcorn quotes Meredith Kline’s observation: “The most significant thing about abortion legislation in Biblical law is that there is none. It was so unthinkable that an Israelite woman should desire an abortion that there was no need to mention this offense in the criminal code.” Alcorn elaborates, writing that every Israelite “knew that the preborn child was a child” and therefore God’s command “You shall not murder” was all that needed to be said on the matter.

Alcorn challenges the assertion made by those on the “pro-choice” side that a fetus or an embryo is not a human being. “Like toddler and adolescent, the terms embryo and fetus do not refer to nonhumans but to humans at various stages of development. It is scientifically inaccurate to say a human embryo or a fetus is not a human being simply because he is at an earlier stage than an infant. This is like saying that a toddler is not a human being because he is not yet an adolescent. Does someone become more human as he gets bigger? if so, than adults are more human than children, and football players are more human than jockeys. Something nonhuman does not become human or more human by getting older or bigger; whatever is human is human from the beginning, or it can never be human at all.”

The article is full of other brilliant counters to the many arguments so often trotted out by those on the side of death…the side commonly referred to as “choice.” Alcorn mentions the response of Alan Keyes to a thirteen-year-old girl in Detroit who asked whether he would support an exception for rape. Keyes, who, in my opinion, is one of the most effective defenders of the right to life today, responded to her question with a question of his own: “If your dad goes out and rapes somebody, and we convict him of that rape, do you think it would be right for us to then say, ‘okay, because your dad is guilty of rape, we’re going to kill you’?” The class, of course, answered no, as would any rational person.

Alcorn expands on Keyes’ response, writing that “Imposing capital punishment on the innocent child of a sex offender does nothing bad to the rapist and nothing good to the woman. Creating a second victim never undoes the damage to the first. Abortion does not bring healing to a rape victim.”

I have quoted more extensively here than I usually do, because quite frankly I think Alcorn and Keyes communicate the pro-life position more clearly, more powerfully and more effectively than just about anyone else, certainly than me. But it is important to remind ourselves of the arguments in favor of life, since the culture and the media so regularly and so loudly communicate the arguments in favor of death. Kermit Gosnell is a monster; there is no other apt description for someone who willingly does the things he did–and does it for profit, at that. I hope that receives the penalty for his crimes that he deserves. But incarcerating Gosnell–while a definite step in the right direction–will not solve the problem; it will not change the fact that millions of babies are killed in the United States every year. We need to pray, but we also need to act. We need to communicate with legislators, we need to actively support the pro-life position and those who are on the front lines defending life. And, unpopular as it may at times be, we need to directly and firmly challenge those who disagree that it is simply not possible to adhere to the Bible and support abortion. The two are simply not compatible; indeed, they are unalterably opposed.

No comment

The realities of the Kermit Grosnell case are exceedingly gruesome, and there is enough information about the case out there that I did not feel the need to address it here–specifically since it is so gruesome that there is really no comment needed. I cannot imagine how any person who is not mentally ill could defend his actions. If you have not heard of him, or do not know what I am referring to, and you want to know, just Google his name and you will find out far more than you want to know. If you would like me to make it easier for you, you can read this article from USA Today. I’ll be honest, though, I suspect most people cannot read the article without becoming physically sick. Just read the opening line of the article and you will know enough to put the rest of what I am going to say in context.

At yesterday’s White House briefing White House Press Secretary Jay Carney made no announcements, instead opening the floor for questions from the White House press corps. One of the reporters present, Ed Henry (senior White House correspondent for Fox News), asked Carney about the Gosnell trial (he is on trial for murder) and the president’s reaction to the situation. You can watch the press briefing on the White House web site and/or read the transcript.

Initially Carney said that the president “does not and cannot take a position on an ongoing trial.” Interesting. If you check YouTube for the video clip of the press briefing you will see that most of the comments there correctly point out that President Obama has had no problem at all taking a position on ongoing trials in the past. Just over a year he ago he made comments on the Trayvon Martin shooting, specifically, according to The Huffington Post, because “he and his press handlers were feeling pressure, coming from black activists and others, to make a public comment on the Martin case.” In that instance Obama’s comments were cautiously guarded, because he said he did not want to “impair” the ongoing legal process, but that did not stop him from commenting on the matter.

In July 2009 President Obama did not let his unfamiliarity with all of the facts stop him from addressing the Cambridge, Massachusetts’ police department’s arrest of Harvard scholar Henry Louis Gates, Jr. In fact, in a press conference the president said, “”Now, I don’t know, not having been there and not seeing all the facts, what role race played in that. But I think it’s fair to say, number one, any of us would be pretty angry; number two, that the Cambridge police acted stupidly….and, number three, what I think we know separate and apart from this incident is that there’s a long history in this country of African-Americans and Latinos being stopped by law enforcement disproportionately. That’s just a fact.” Maybe so, Mr. President, but that kind of rhetoric did nothing to specifically address the problem, and in fact could serve only to inflame any hostility in and toward the matter. But here’s another fact for Mr. Obama and Mr. Carney–there again the President of the United States was making specific comments on an ongoing legal matter.

So, convenient though it may have been for Mr. Carney to dodge the question by saying the president cannot take a position, the facts speak for themselves and when pressured to do so, when convenient, or, more accurately, when it will play well in the African-American community, Mr. Obama has had no problem taking a position on an ongoing legal matter.

After saying there was no position being taken Mr. Carney said, “Certainly, the things that you hear and read about this case are unsettling, but I can’t comment further on an ongoing legal proceeding.” “Unsettling” is an understatement to say the least. Mr. Henry was not ready to let the issue go, though. He pressed Mr. Carney with this background and question:

I understand the legal proceeding. The President as a state senator in 2003 voted against a bill that would provide medical care, as I understand, to babies who would be born after a botched abortion like this. And the President at the time said he couldn’t support it as a state senator because he felt like any doctor in that situation would take care of a child.

When you hear this kind of evidence that suggests there’s at least one doctor who apparently did not, I understand you can’t comment — you can’t deal with the deliberations of the case, but is there some legislative solution or at least a conversation that needs to happen in Washington? Because on guns, you were just saying, we need common-sense reform, we need to save lives. In this case, do we need to be saving lives as well?

Carney’s response? “Well, again, you’re relating it to a case that I can’t comment on and the President can’t comment on. I would simply say that the President’s position on choice is very clear. His position on the basic principle that, as President Clinton said, abortions ought to be safe, legal and rare is very clear. I just don’t have comment that could shed light on this specific case.”

Mr. Carney was missing Mr. Henry’s point entirely. He was no longer asking for specific comment on the Gosnell case; he was asking whether or not President Obama has the same impetus to seek “common-sense reform” to save the lives of babies who survive abortions as he seems to wont to do with gun control.

The sad truth is that Mr. Carney, and President Obama, had no comment. When a black teenager is shot, he has a comment. When a black scholar is arrested–as it turns out, at his own home–he has a comment. But when a black abortion provider is killing babies who have been born alive, he has no comment. That’s the bottom line, and in my opinion it is inexcusable.

And quite frankly, their “no comment” speaks volumes.

Pass the pasta

You ready for this? In February, Quebec’s Office québécois de la langue française (Quebec Board of the French Language) ordered a Montreal restaurant owner Massimo Lecas to rewrite the menu of his restaurant Buonanotte because it included the word pasta as well as several other Italian words. In fact, the OQLF fined Lecas several thousand dollars for what CTV called “a menu liberally sprinkled with Italian words as section headings and titles for food.” Now, I for one rather expect an Italian restaurant to have a menu that includes Italian words, so what was the big deal? Apparently the OQLF was concerned that the word pasta might be offensive to French speakers (Quebec being Canada’s French-speaking province).

Laissez-moi tranquille!

(According to dictionary.reverso.net that is how you say “give me a break!” in French).

I realize I do not live in Quebec, and perhaps I should not concern myself with their laws, but the suggestion that someone going to an Italian restaurant might be offended by use of Italian words on the menu, even in a French-speaking province, is absurd…especially since, according to CTV, “every item on the menu was described in French.” Are there really people thin-skinned enough to stroll into a restaurant and get offended because they see the word pasta instead of pâtes? I surely hope not.

Now, this idiocy, which has been labeled “pastagate” and has produced an international tollé (uproar), has actually led to the resignation of the head of the OQLF, even though the fines were apparently well within the law as written. Not surprisingly, Quebec’s French Language Minister Diane De Courcy commented, “These episodes had an undesired effect on the businesses, the Office personnel, the public, and Quebec in general.” Ya think? The fact that Quebec even has a French Language Minister would tend to have an undesired effect on business I would think. Particularly given some of the positions the OQLF has taken on the importance of the French language. In 2012, for example, the OQLF made it clear that it was not happy with the increasingly common use of the bilingual, yet legal, greeting from store clerks of “Bonjour, hello.” At that time Louise Marchand, the OQLF head who has just resigned, “said she was upset that only 57 percent of Francophones asked for service in French if a clerk said anything in English, saying ‘It’s important for citizens to take the language issue seriously'” (CTV).

This is an extreme and, frankly, silly example of political correctness gone wrong in a big way, but the reality is that this is the destination of every path that limits speech based solely on the basis of the possibility that it might offend someone. Imagine, if you will, an America where restaurants can only use English; no Italian or Spanish or French allowed. English, by the way, does not even have its own words for many ethnic foods. Forget Taco Bell. It will have to be renamed “An often crisply fried tortilla folded over and filled, as with seasoned chopped meat, lettuce, tomatoes, and cheese Bell.” Doesn’t quite have the same ring to it, does it? The marketing folks would have a blast recreating the brand with that wording. (And thanks to dictionary.com for that definition of taco).

So here is my recommendation…for my Canadian friends, my American friends…my friends all over the world: if you’re easily offended by the use of another language, get over it–especially when the use of said language is entirely appropriate within the context.

I should add here, though, that I am a firm believer in the importance of a national language. I believe that English should be the “official” language of the United States; I believe all government business should be conducted in English; I believe all public school classes should be taught in English; I believe all U.S. citizens should be able to speak English. But that is an entirely different issue.

Alright, I’m done now. I need to go eat dinner. Hopefully we’re having pasta….

A “particular social group”

This story has received a fair amount of attention in select news outlets in recent weeks, so you may have heard about it already: Uwe and Hannelore Romeike have six children, five of them school age, and the came to the United States from Germany in 2008. Why? Because homeschooling is illegal in Germany, and the German authorities had threatened to take the Romeike’s children away from them because they were homeschooling. In 2010 a U.S. immigration judge granted the Romeikes political asylum because, in the opinion of the judge, the family had a legitimate fear of persecution in Germany due to homeschooling. There are documented cases of other Christian families in Germany that have been fined, imprisoned and even stripped of custody of their children for homeschooling. Why? Because, according to the Germany authorities, homeschooling families are creating “parallel societies.”

The laws in Germany are more than 80 years old. In fact, according to Aaron T. Martin’s article entitled “Homeschooling in Germany and the United States, published in the Arizona Journal of International and Comparative Law in 2010, “the draconian policies that are on the books in Germany today were originally implemented by Hitler in 1938.” Why did the Nazi government abolish homeschooling? Because “Nazi leaders proceeded systematically to attack books,
music, films, and radio programs that forwarded any view of the world
inconsistent with the Third Reich’s agenda.” It was this climate in Germany that drove many of the nation’s leading intellectuals out of the country–including Albert Einstein to the United States.

One could question why Germany still has such laws on its books, and I do. In fact, interestingly enough, so do the state legislatures of Georgia and Tennessee, which both took the unusual approach in 2009 of passing resolutions calling on the German government to legalize homeschooling. Among the reasons stated in the Georgian resolution is the statement that “parents hold the fundamental responsibility and right to ensure the best quality education for their children, and parental choice and involvement are crucial to
excellence in education” and “the importance of religious liberties and the right of parents to determine their child’s upbringing and the method in which their education should be provided.” Apparently the Bundestag is unimpressed by the opinions of two states from the American south, as no action to change the law has been taken, to my knowledge. And while I agree that Germany should change their laws in this regard, I am more concerned with what the U.S. government is doing at the moment.

After the immigration judge granted asylum to the Romeikes in 2010 the government immediately began backtracking, concerned that the European Union would be offended and that key European allies would consider the decision an affront to their national sovereignty. The Department of Homeland Security disputed the decision, and last May the Board of Immigration Appeals sided with the government. Now the Romeikes await a decision from the Sixth Circuit Court of Appeals on an appeal filed on their behalf by the Home School Legal Defense Association (HSLDA).

Attorney General Eric Holder has argued that Germany’s ban on homeschooling does not violate the “fundamental rights” of the Romeikes. He further argues that homeschoolers who are persecuted for homeschooling their children do not constitute a “particular social group” requiring protection from the United States. What kinds of people do make up groups warranting asylum? Well, the United States has granted asylum to torture victims and victims of religious persecution, as well as to some political dissidents. According to an article by Mary Jackson in WORLD Magazine, the U.S. has also expanded asylum status over the last decade to include “several hundred harassed homosexuals.”

HSLDA Founder and Chairman Michael Farris wrote on the HSLDA web site on February 11 that “The Supreme Court of Germany declared that the purpose of the German ban on homeschooling was to ‘counteract the development of religious and philosophically motivated parallel societies.’ This sounds elegant, perhaps, but at its core it is a frightening concept. This means that the German government wants to prohibit people who think differently from the government (on religious or philosophical grounds) from growing and developing into a force in society.” For those reasons, and the fact that the U.S. Attorney General’s office is arguing that such a ban does not constitute the persecution of a “particular people group,” Farris believes that the “argument revealed some very dangerous views of our own government toward our freedom.” I have to agree. If the United States government is willing to deport a family that entered the U.S. legally, followed the rules to obtain asylum, and–to my knowledge–have been law abiding residents of the United States for nearly five years because the government does not think that the right to homeschool one’s children is a “fundamental right” then we have a serious problem, and we better be on the lookout. What’s next?