An Open Letter to My Friend

Recently, a young man who graduated from the school where I serve announced that he is gay. It is no secret to anyone who has read this blog that I affirm the Bible’s teaching that homosexuality is a sin. This young man and I have exchanged some messages on the subject and he seems, for now, to be set in his new “beliefs.”

————————————————————–

Dear friend,

You know that I believe that the Bible means exactly what it says when it calls homosexuality an abomination. Leviticus 18:22 and 20:13 use this word for homosexual acts in the King James, New King James, New American Standard, Young’s Literal Translation and English Standard versions of the Bible. The New International Version, Holman Christian Standard and New Living Translation translate the word as “detestable.” The Voice uses that word, too. Here is how The Living Bible presents Leviticus 18:22: “Homosexuality is absolutely forbidden, for it is an enormous sin.” The Contemporary English Version says, “It is disgusting for a man to have sex with another man” and The Message says, “Don’t have sex with a man as one does with a woman. That is abhorrent.” There really is no alternative explanation for what these verses mean. Some have suggested that the homosexual acts being referred to were commonly part of the worship of idols and that the prohibition against homosexuality was really a condemnation of idolatry and not of homosexuality, but this is, at best, a stretch. What it really is is an attempt by those who want to find biblical justification for their choices to find a way of interpreting Scripture that allows them to do what they want. The Bible states very clearly in many places that idolatry is a sin. If God was intending to condemn idolatry only in these passages in Leviticus He would have done so. Instead, He chose to address homosexuality precisely because that was the behavior He wanted to address.

Other attempts to say that the Bible does not condemn homosexuality include the assertion that Jesus never mentioned homosexuality Himself. While that is true, there are many things that Jesus never specifically mentioned that are still sinful. If you look through your Bible or a concordance you are not going to find anywhere that Jesus used the words abortion, euthanasia, pornography or cocaine, either. Yet there are clear instances of Jesus’ teaching that address the sanctity of life, sexual immorality and the fact that the body is the temple of the Holy Spirit. In Mark 7 Jesus clearly condemns all forms of sexual immorality and said that sexual immorality is but one behavior that defiles a person. Really, the list of behaviors in Mark 7:20-23 could include homosexuality in several of them. Sexual immorality, of course, but also “evil thoughts,” “adultery,” “coveting,” “wickedness,” “sensuality,” “pride” and “foolishness.” I could elaborate on how homosexuality fits into each of these, and maybe I will do that sometime.

Paul includes homosexuality in I Corinthians 6 when he presents a list of behaviors that are not pleasing to God. While there is an effort among some to suggest that Paul is referring specifically to either male prostitutes or to men who kept boys for the purpose of homosexual sex, the Greek word refers to passive and active partners in consensual homosexual sex.

In Romans 1 Paul calls homosexuality a shameless act and says that homosexual behavior is contrary to that which is natural, meaning that it violates God’s intentional design for humans. (This, by the way, would be why homosexuality falls into the category of “foolishness” above). Paul addresses homosexuality again in I Timothy 1:8-10. Not only does he specifically name homosexuality in addition to the broader category of sexual immorality, he states that such behavior is “contrary to sound doctrine.”

You suggested that I watch Matthew Vines’ video entitled The Gay Debate because, you said, he presents “a different view, and one that is actually very logical.” The problem here is two fold. One, if it is a different view than what God Himself has given us in His Word, it cannot be right. If it contradicts what the Bible says it is necessarily wrong. The second problem is very similar in that it is not possible for something that contradicts the Bible to be logical. There may be ways of creating an understanding of things that seems to be logical but it will all be based on falsehood, meaning that it cannot withstand scrutiny or serious examination. I should perhaps mention as well that there is nothing logical about homosexuality; there is no way to explain it that makes any logical sense.

You go on to state that being gay is not a choice. “It is not my choice who I am attracted to,” you wrote. “It just like the color of one’s eyes, it is unchangeable.” This is an erroneous assertion, as well, and one that I have addressed many times in this space so I will not go into it again now. If you want to know what I think about it, it is not hard to find. I will keep it very succinct and simply say this–even if who you are attracted to is the way you were born, engaging in homosexual acts is still a choice. (Please note my emphasis on “if,” because I do not agree with that position at all; I am simply stating that even if that position were accepted, the behavior itself is still optional).

Now, before I close, I need to state that I am a sinner, too. We all are. Scripture is also explicitly clear about that! I do not believe that there are categories or levels of sin. When I sin through choices I make my sin is just as offensive to God as yours is. I don’t think homosexual behavior is more offensive than lying, stealing, gossiping, coveting or heterosexual sex outside of marriage. One thing that I think is often different in the case of homosexuals, and that I see right now in your own actions, is a decision to proclaim to the world that you are embracing that sin and asking everyone else to accept it. If I were to announce to everyone that I have decided that stealing things I want is an uncontrollable urge I have and is just the way God made me I would fully expect to be taken to task. If I were to embrace a decision to engage in extramarital sex and ask all of my friends and acquaintances to accept that decision, I would expect them to not only refuse to do so, but to call me repentance for my behavior. When you announce that you have made a conscious decision to live a life of sin you are in a dangerous position. You are also sending out a plea for anyone who really loves you to share the Truth with you in love in an effort to bring you back to the straight and narrow.

No one should wish you ill or harm, no one is pleasing God by calling you names or issuing threats. But no one who loves God and loves you can also let you persist in this choice without trying to bring you back to the Truth. We love you too much to do that.

Don’t Ignore God’s Design

I always find it interesting when scientific studies prove the validity of the Bible. I do not know whether the authors of such studies set out to provide or disprove the Bible, or whether the Bible ever even crosses their minds, but, without fail, accurate and legitimate scientific study consistently reaches a conclusion that is consistent with what the Bible has already established. As Solomon wrote, “What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun” (Ecclesiastes 1:9, ESV).

I can remember back a number of years ago sitting in a large meeting room listening to one of the nation’s experts on the subject of dealing with troubled, aggressive and hostile youth, and hearing him state that the very best antidote for such behavior is “consistent, loving discipline over time.” The seminar was not hosted by a Christian group, and the speaker did not make any claim to be a Christian, but I thought to myself, “Hmmmm…interesting. That’s just what the Bible says.”

Well, another perfect example has emerged recently in a new study by Mark Regenerus, published in Social Science Journal. Regenerus, a sociologist and professor at The University of Texas, wanted to evaluate the validity of claims made by the American Psychological Association in 2005 that children are nor adversely affected by growing up in homosexual households. In 2010, social scientists Judith Stacey and Timothy Biblarz claimed that lesbian households were actually better for children than heterosexual households. In Journal of Marriage and Family they suggested that, “Strengths typically associated with married mother-father families appear to the same extent in families with 2 mothers and potentially in those with 2 fathers” (article abstract). That article was entitled, “Does the Gender of Parents Matter?”

But back in 2001 Stacey and Biblarz wrote, in American Sociological Review, an article entitled “Does the Sexual Orientation of Parents Matter?” The abstract for that article asserts: “Opponents of lesbian and gay parental rights claim that children with lesbigay parents are at higher risk for a variety of negative outcomes. Yet most research in psychology concludes that there are no differences in developmental outcomes between children raised by lesbigay parents and those raised by heterosexual parents.” Stacey and Biblarz go so far as to state that “heterosexism has hampered intellectual progress in the field.” It was this heterosexism that that they claimed caused the 21 studies that they examined to downplay what could have been important findings regarding the gender and sexual preferences of children. In their conclusion Stacey and Biblarz write that “researchers must
overcome the hetero-normative presumption that interprets sexual differences as deficits, thereby inflicting some of the very disadvantages it claims to discover.” In other words, they claim, it is the homophobic bias of researchers that results in studies showing that “lesbigay” families disadvantage children, since it surely could not be the case that those families in fact do result in disadvantages.

So, what did Regenerus find? His article was titled “How different are the adult children of parents who have same-sex relationships? Findings from the New Family Structures Study,” and was published in Social Science Research. First, he decided to test a far larger sample than other such studies have typically used, selecting at random more than 15,000 Americans between the ages of 15 and 39. Of those 15,000 he found that 175 responded that their mothers had been in a lesbian relationship, and 73 indicated that their fathers had been in a gay relationship. Okay, so less than 2% of respondents were raised in a homosexual household; but what impact did that have on them? According to the research, those individuals were more likely than their peers raised in heterosexual families to report “being unemployed, less healthy, more depressed, more likely to have cheated on a spouse or partner, smoke more pot, had trouble with the law, report more male and female sex partners, more sexual victimization, and were more likely to reflect negatively on their childhood family life, among other things.”

Now, let me be clear. I am not suggesting, nor, do I believe was Regenerus, that every child who is raised by a homosexual couple will be more likely to lose a job, get depressed, smoke marijuana, cheat on a partner, etc. But I am suggesting that it is not surprising to me to see those kinds of results. When we break the rules, there are consequences. When we ignore God’s design for the family, there are consequences. Do heterosexual parents mess up in raising their children? Of course. in case by case instances there will always be cases when we can find children of heterosexual parents who are far worse off than children of homosexual parents. But in general, children will be disadvantaged when raised by homosexual parents, because they will be raised in an environment that is contrary to God’s design.

I should mention that the article by Regenerus, and the study, have come under incredible attack since publication. Not surprisingly, it has been called “flawed, misleading, and scientifically unsound” by GLAAD, HRC, The Family Equality Council and Freedom to Marry. Those organizations, obviously, want to advance the idea that homosexuals, and homosexual families, are no different than heterosexual ones, so their thoughts on the study are not surprising. There has been so much negative attention directed at this study that there has been an audit of the research authorized by Social Science Journal, and I understand that those findings will be published in November. I hope that the results will indicate that the study was appropriately and accurately conducted. At the end of the day, though, even if the audit finds some errors or tries to put a different spin on this subject, the truth will always be the same: no one can ignore God’s design for the marriage and family and think everyone will be okay.