No scientific support

On February 15 My Christian Daily ran a piece entitled, “Panel calls therapy for gays ‘a human rights violation’.” The article was a brief overview of the issue of conversion therapy and a meeting of a panel of individuals for what was advertised as “the first ever UN discussion on the legalities, ethics, and science behind the movement promoting [efforts to change sexual orientation].” The meeting, though, was held at Church Center, a known gathering place for “left-wing groups” and not on UN property. Further, according to the article, the event was “sponsored by non-government organizations, and did not feature representatives of any UN member states.”

The controversy over conversion therapy is not new. In fact, just a few months ago California passed a law banning conversion therapy for minors. That law, however, is on hold, following an injunction from a three-judge panel of the U.S. Ninth Circuit Court of Appeals until the matter can be argued before the courts.

The premise behind conversion therapy is that individuals can be “converted” from homosexual to heterosexual with therapy. The American Psychological Association says on its web site that there is “no scientifically adequate research to show that therapy aimed at changing sexual orientation (sometimes called reparative or conversion therapy) is safe or effective.” The APA also says that “the promotion of change therapies reinforces stereotypes and contributes to a negative climate for lesbian, gay, and bisexual persons.”

On the other side of the argument are groups like the National Association for Research and Therapy of Homosexuality, which argue that the conversion therapy is legitimate, safe and effective. Exodus International used to advocate the therapy as well, though its president, Alan chambers, made news last summer upon announcing that Exodus would no longer use the therapy because it “sets the person seeking therapy up for failure by giving him or her unrealistic expectations.” Chambers told the Gay Christian Network last summer than 99.9 percent of all of the people he has met through Exodus International are still attracted to individuals of the same sex and still struggle with temptation.

Never wanting to miss out on an opportunity to address a hot-button social issue that has nothing to do with its founding, the Southern Poverty Law Center has stated that conversion therapy “is a dangerous practice based on the premise that people can change their sexual orientation, literally ‘converting’ from gay to straight.” Of course the SPLC also calls many conservative Christian groups “hate groups” because of their “intolerance.”

ReligiousTolerance.org is “a multi-faith group” claiming to include members that are Atheist, Agnositc, Christian, Wiccan and Zen Buddhist,” and includes on its web site a study of studies, purporting that conversion therapy fails 99.5% of the time.

Now, what point am I trying to make? First of all, there is no therapy known to man that is always effective. Secondly, I doubt that there is any way to accurately measure the “success” of conversion therapy. After all, if someone “cured” if they never engage in homosexual behavior, or only if they never think about engaging in homosexual behavior? Temptation, may I remind you, is not sin. Third, no one is suggesting that homosexuals should be forced to endure conversion therapy. If an individual wants conversion therapy he or she must surely be unhappy with the homosexual tendencies he/she is feeling. Why would we argue against, even suggest banning, a form of therapy that someone wants? After all, people go to therapy to address all kinds of behaviors they do not wish to continue, from smoking to shoplifting to fill-in-the-blank-with-the-troubling-behavior-of-your-choice.

So part of my point is that it makes no sense to ban conversion therapy, and any attempt to do so should be considered a violation of a number of constitutionally-protected rights.

What I found most interesting about the article on the “UN discussion” though was that Rebecca Jordan-Young, a researcher at Barnard College who addressed the group and was “deeply in agreement with the premise of [the] meeting, that sexual orientation change efforts are in fact a human rights violation and a problem” also said that no one should use science to defend such a position. Why? “We don’t really know how sexual orientation develops” she said, despite the fact that many people “think of sexual orientation as something that’s fundamentally biologically driven….” Specifically, Jordan-Young stated that there is no modern scientific research to support such a position.

So, if sexual orientation is not a “just born that way” issue, then it cannot be a civil rights issue. What then should it be? Maybe something more like religion, Jordan-Young suggested, “the freedom of conviction, the freedom of one’s conscience….”

I would actually be comfortable with that analogy, because, while I believe that homosexuality is a sin, I do not believe that it should be criminalized. (I do, however, believe that homosexual marriage should not be permitted). If someone wants to think that homosexuality is okay, he or she has that right. If someone wants to engage in homosexual or bisexual behavior, he or she also has that right. But insisting on redefining marriage based on that thought–conviction, even, if you want to go that far–would not be permissible…for exactly the same reasons that I have argued here before: if we are going to redefine marriage based on what one group of people thinks or believes, we have absolutely no defense against redefining it how any other group may think or believe.

What’s more, the idea that homosexuality is a “freedom of conscience” issue throws wide open the door to allow conversion therapy and efforts to persuade individuals that homosexuality is wrong. After all, the freedom of speech protects my right to try to persuade anyone else to believe the same way I do, whether my ideas are popular of “scientifically verifiable” or not. Even the UN’s own Special Rapporteur on Freedom of Religion or Belief said last October that member states should protect the freedom of religion as well as the right of individuals to convert to another religion and “the right to try to convert others by means of non-coercive persuasion.”

And Toiko Kleppe, the UN’s senior counsel on LGBT issues at the Office of the High Commissioner for Human Rights and the sole UN representative at the gathering mentioned at the start of this entry, stated that conversion therapy is “unscientific…potentially harmful…and definitely a violation of human rights” before also saying that such therapy would not be a human rights violation “if the patient was able to give informed consent to the therapy.”

Therein lies the rub…the opponents of conversion therapy are making waves and drawing attention to an issue that does not even exist. No one that I know of or have ever heard of is suggesting forced therapy for homosexuals. I do not know of anyone that would condone such practice. No intelligent person wants to go back to the United States of the 1920s when states passed laws permitting forced sterilization of the mentally handicapped, and I do not know any intelligent person that wants to make homosexuality illegal or force conversion therapy on anyone.

So…look beyond the headlines, because usually those who are screaming the loudest are spinning the story for their own benefit. The UN rep makes headlines for saying that conversion therapy is a human rights violation, but little attention is given to her statement that it is not a violation when consent is given. A college researcher tells the group that conversion therapy is a human rights violation, but her statement that sexual orientation is not an innate quality people are born with is ignored.

“A Culture of Hate”?

Unless you live in a remote location with no access to television or Internet (which you obviously do not, since you are reading this!) you surely knew that yesterday was proclaimed “Chick-fil-A Appreciation Day” by former Arkansas governor, GOP presidential candidate and current FOX News contributor Mike Huckabee. Huckabee launched the idea after the media circus surrounding Chick-fil-A COO Dan Cathy’s comments confirming that he and his (privately held) company support the biblical definition of marriage, and thereby do not support homosexual marriage. I addressed this issue already in a previous post [see “Tolerance (Again)”] so I am not going to spend a lot of time talking about Chick-fil-A directly. Rather, I have to address another example of intolerance and, in fact, ignorance, announced to the world today on The Huffington Post.

Noah Michelson, editor of HuffPost Gay Voices, posted a column today entitled “Chick-fil-A: This Is Not a First Amendment Issue.” Now, I want to begin by saying that, given his position, it will not come as a surprise to you that Mr. Michelson and I disagree on the topic of gay marriage. However, I am not even going to address that, specifically. Instead, I need to address several specific comments Michelson makes in his post.

Note first of all that he states early on, “I fully support [Dan] Cathy’s right to say whatever he wants (and, in fact, so does the ACLU).” On this, we–Mr. Michelson, the ACLU, and I–agree. I support Mr. Cathy’s right to say that he supports the biblical definition of marriage, and I support Mr. Michelson’s right to say that he does not. As I have stated in this space before, the right to state our opinions, whether or not they are popular, whether or not many others will agree, and, indeed, whether or not they are even correct, is a large part of what makes America great. And the freedom of speech is protected by the First Amendment.

Why then, does Michelson argue that this is not a First Amendment issue? He feels so strongly that it is not that he began his column saying that if he heard one more person state that the Chick-fil-A brouhaha was a First Amendment issue, “I’m going to jump out of one of the Huffington Post’s fifth-floor windows and swan dive into oncoming traffic.”

So how does Michelson go about suggesting that Cathy’s statement, Chick-fil-A’s position, and Huckabee’s day of support is not a First Amendment issue? By suggesting that all of the above is actually hate speech. Immediately after stating that he supports Cathy’s right to say whatever he wants, Michelson writes, “But just because someone can say something doesn’t mean they should — or that we should celebrate him or her for doing so, especially when what they’re saying is, at its core, promoting a culture of hate against a group of people.”

Wow! Promoting a culture of hate? By openly and unashamedly stating that he supports the biblical definition of marriage–meaning that marriage is between one man and one woman–Dan Cathy is promoting a culture of hate? Against whom? Apparently, according to Michelson, against any gay, lesbian, bi or transgendered individual. Apparently it is promoting hate to say that marriage should only be between a man and a woman, but it is not promoting hate to say that marriage–as it has been defined for the entirety of human history–should be redefined so that men can marry men, women can marry women, or any one of however many other combinations there may be within the LGBT community.

Unfortunately, though, Mr. Michelson does not stop there. He continues, and in doing so he plunges headlong into the uninformed and in-no-way-accurate suggestion that homosexuality is the equivalent of race, or that the denial of the right for homosexuals to marry is the equivalent of supporting female slavery. Find that hard to believe? Read his column for yourself. Furthermore, Michelson claims that Cathy’s and Chick-fil-A’s financial support of organizations that support traditional marriage is the equivalent of donating “millions of dollars to white supremacist organizations.”

Again, I have argued here before that sexual preference is in no way equivalent to race. Our race is genetic; we cannot change it. And while I do not agree that sexual preference is in one’s DNA, even if I were to grant, for sake of argument, that it is, sexual activity is still a choice; the color of one’s skin is not.

Michelson isn’t finished yet, though. He continues by stating that those of us (and I say “us” because I am in the category of people to whom he is referring) who support the biblical definition of marriage, ” still thinks [sic] that it’s OK to treat us like we are, at best, just not quite as worthy to have all the rights afforded straight or cis-gendered people or, at worst, just plain evil.” Now, I don’t even know what “cis-gendered” means, and neither does dictionary.com, so maybe it is a typo in Michelson’s post, or perhaps it is some sort of slang I have never seen, but it is safe to state that it somehow refers to those in the LGBT community. And the truth is, Mr. Michelson, I think you are every bit as “worthy” of the right to marry as I am, or as anyone else is–just so long as you do it within the legally defined limits of marriage. And as for evil, that’s just not true. I cannot speak for everyone, of course, but I certainly do not consider homosexuals, or those who support the redefinition of marriage, to be evil. I consider them to be misguided, yes, and even wrong. But they are no more evil than I am. After all, Scripture makes it quite clear that all have sinned and come short of the glory of God, and that little word “all” includes me, too. It may be cliche, but I hate the sin, not the sinner.

Oh, and speaking of Scripture, that is the next target in Michelson’s piece: “Many of these statements are bolstered by religious arguments using the Bible as ammunition, but, as it’s been pointed out time and again, the Bible demands we do or don’t do a lot of things that we no longer do or don’t do (like that we should own slaves and we shouldn’t eat popcorn shrimp), and Jesus himself never uttered a single word about being queer (and if he wanted us all to be “traditionally married” so badly, you’d think the guy himself would have gotten married).”

Okay, one step at a time here. The Bible, specifically in the Old Testament, does contain a lot of instructions that the Israelites were commanded to follow that we no longer need to, both because we are no longer under the Law, and because of improvements in preparing food that make laws against eating popcorn shrimp no longer necessary. Next, Jesus never explicitly referenced homosexuality, but He did say, in Matthew 19:4, “Have you not read that He who made them at the beginning ‘made them male and female,’ “and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh?'” That’s a pretty clear embrace of God’s design for marriage. Furthermore, the Bible is explicitly clear in several places that homosexuality is a sin (Lev. 18:22, Rom. 1:26-27 among others) and Jesus never refuted that; everything He ever said was consistent with every other portion of Scripture.

Michelson continues by saying, “When you buy food from Chick-fil-A, you’re basically saying, “Here, take this money and see to it that queer people can not only not get married, but that they also can’t adopt, can be fired simply for their sexuality and/or gender identity and continue to live in a society where they are regularly terrorized, mutilated, murdered and driven to suicide.” Sorry, but that’s ridiculous. First of all, it’s not as if every penny that Chick-fil-A makes goes to groups that support traditional marriage and/or oppose gay marriage. Second, supporting traditional marriage is not the equivalent of supporting terror, mutilation, or murder. I suspect Mr. Michelson would be hard pressed to find a single group that Chick-fil-A supports that explicitly or even discreetly supports or in any way does anything but oppose violence, harassment or intimidation of homosexuals.

So, sorry to say Mr. Michelson, but you’re wrong–there’s just no other way to say it. Supporting traditional marriage and advocating violence toward homosexuals are not the same thing. Opposing gay marriage and hating gay people is not the same thing. Eating at Chick-fil-A or contributing financially to groups that support traditional marriage and supporting or rejoicing over violence toward homosexuals such as you suggest at the end of your article is not the same thing.

So just how is, exactly, that those who hold a position different from yours are promoting a culture of hate? That’s a bold and dangerous accusation to make, and I’d like an apology.