There were interesting observations contained in the Q&A feature in back-to-back issues of WORLD Magazine recently. In the May 30 issue J. Budziszewski, a government professor at the University of Texas at Austin, author and “nationally known Christian social conservative”, was discussing evolution with Marvin Olasky. Olasky commented, “Lots of Christians don’t want secular friends and colleagues to think of them as idiots.” Budziszewski replied, “If you want to be protected against being considered an idiot you have to stop worrying about whether you’re considered an idiot. Come out of hiding. Stop avoiding the issues. Go on the offensive. Talk back. Demand that the other side present its reasons. Examine its logic. Don’t allow the opponent to define idiocy as not accepting the conventional opinions. Real idiocy is fear of following the evidence to its conclusions.”
Then, in the June 13 issue, Albert Mohler, president of The Southern Baptist Theological Seminary, was talking to Olasky about his purge of theological liberals from the faculty at the seminary when Olasky asked him, “How do you view the wider culture war now?” Mohler replied, “A lot of people have backed off of it. The problem is the issues are still there and, if anything, the issues are more stark. The culture war isn’t over because there was some kind of truce. If it’s over, it is because the secular left is in control of even more of the culture.” Mohler acknowledged, when asked what lessons could be learned from those losses, that some Christians did not handle themselves well, behave appropriately or articulate effectively when engaging in the culture war, but he ended by saying this: “[I]n terms of standing for what we believe to be true–not just because we believe it to be true but because as Christians we believe that is what leads to human flourishing–we have no option to back off on those.” Despite the fact that he has seen some back off, then, both Mohler and Budziszewski believe that Christians need to be involved in the culture war and in defending the biblical position on a whole host of issues that come up in our world.
If you look back over the past few decades it is not difficult to see the gradual yet persistent efforts that have brought us to where we are today. I suppose you could go back half a century, really, and look at the removal from prayer and Bible reading from public schools, the ruling that abortion is a right and a choice to be made by a woman, but I am thinking more recent, since those rulings were not gradual or subtle. I am thinking about the embrace of relativism and the notion that each person can decide what is true for him/herself. I am thinking about political correctness. I am thinking about the gradual mainstreaming of homosexuality, from print ads to television shows. Back in 2000 Alan Keyes stressed, during his campaign for the Republican presidential nomination, the importance of the “marriage-based two-parent family.” Now, just fifteen years later, there is little such talk, and when there is the terms have been completely redefined. There was no need for Keyes to clarify that by marriage he meant a union of one man and one woman. There was no need for Keyes to stress that he meant a mother and a father when he talked about a two parent family. Now, in 2015, marriage, parent and family have all been hijacked and mean–at least in the vernacular of the mainstream–something completely other than they meant at the turn of the millennium.
Political correctness has certainly caused the timidity to which Budziszewski refers. Rather than be labeled bigoted, extreme, intolerant or closed-minded many who would hold to traditional values and oppose the redefinitions of marriage, parent and family have chosen to remain quiet. True, there are still some who have not learned the lessons to which Mohler refers (and many of them get paid handsomely to spout their positions on television and radio for shock value). The reality, though, is that very few of us individually, and even fewer collectively, have done what Budziszewski challenges us to do. Rarely do we go on the offensive in an articulate, considerate and effective way. Franklin Graham had an opinion piece in last weekend’s edition of USA Today explaining why the Billy Graham Evangelistic Association had stopped banking with WellsFargo and moved all of its accounts to BB&T. Graham has opportunities the rest of us would not have, but he used his opportunity to explain that while he believes all Christians should be friendly toward homosexuals, it would violate the beliefs of Graham and the BGEA to allow WellsFargo to profit from their business and then use that profit to promote a homosexual agenda. Graham is to be commended to articulating their position. Most of the time those who seek to take a stand for their convictions these days wind up facing legal charges, like the bakeries, photographers and print shops that have refused to make cakes or print shirts promoting homosexual messages or to photograph gay weddings. The truth is, if we do as Budziszewski says, and force the other side to present its reasons, and we really examine their logic, what we will find is that the reasons seldom have any merit other than that is what they want to do, what makes them feel good and what they think is right. Their logic will hold no water at all, since if the logic they use for their positions were applied to those positions which counter theirs they would also have to support the freedom of holding those positions. (Oops…there go the lawsuits!)
I would love to find the entirety of the following quote, but I cannot. I heard Erwin Lutzer share it in a sermon and a Google search produces only his sermon as a result. So while it is not complete, it makes the point. Lutzer did not say who penned this, either, saying only “someone wrote these words.” Whoever that someone is, here is how he defined political correctness:
If you can believe that there are no absolutes and believe that absolutely; if you can teach young minds that there are no objective truths, and yet you teach this truth objectively; if you can close your mind to the ideas of those who you consider to be close-minded; if you can refuse to tolerate anyone you choose to label intolerant; if you consider it immoral to stand against immorality; if you can make the judgment that judgmentalism is wrong and you can further make the judgment that others who judge things to be wrong are just too judgmental; if you can force others to conform to your idea of diversity…
That is the end of what Lutzer shared, ending with, “well, it goes on.” Whatever comes afterwards, though, the point is clear. Political correctness is self-contradictory, plain and simple. Mohler says too many of us have retreated from the front lines of the culture war, but we must, as he also says, stand for what is right and what is true. On that we do not have a choice if we truly claim to be followers of God. Budziszewski says we need to quit worrying about being thought an idiot by the liberal bullies and instead demand that they produce something more than name-calling to defend their positions, and he is right. Real idiocy is all around us. It’s time we start calling it what it is and take a stand for what’s true.